The concept album “Arvo Pärt” by Gramola is based on the motif of the mirror. Following up on Daniel Barenboim’s saying “Music comes from silence and ends with it”, there is a prologue and epilogue for piano solo (“For Alina” / “Variations for the Healing of Arinuschka”), which in minimalist form and Pärt’s own tintinnabuli style provides the framework for this almost spiritual journey. Embedded in it, the instruments violin, viola and violoncello, each in combination with piano, play three times first “Spiegel im Spiegel” (Mirror in the mirror) – moving down the musical scale, and then in reverse order of the instruments “Fratres” (Latin for Brothers). The meditative character of these works as well as the special timbres of the instruments are presented inimitably by the musicians Ketevan Sepashvili, piano, Veriko Tchumburidze, violin, Gertrude Rossbacher, viola, and Sandro Sidamonidze, cello.

The Eastern Orthodox understanding of repentance doesn’t dwell on morose sorrow for past transgressions. Instead it focuses on deliverance and optimism: repentance, from the Greek metánoia, is a change of mind, a fundamentally positive redirection. This recording presents Arvo Pärt’s Orthodox choral works for the first time as a service (or office) of supplication (Greek paráklesis, Slavonic molében). The office is built around the singing of a Byzantine poem called a kanon, on this occasion three odes from Pärt’s monumental Kanon Pokajanen (Kanon of Repentance).

Compositions by Pärt likewise comprise the other elements of this office: a Gospel reading marks the center of the service (The Woman with the Alabaster Box) completed by psalmody, Orthodox hymns, and fervent prayers. Pärt’s transcendent “Prayer after the Kanon” eventually gives way to silence, to the prayer of the heart. Cappella Romana transforms hearts and minds through encounters with the sacred musical inheritance of the Christian East and West, bringing to life these ancient and diverse traditions, especially of Byzantium, and their interactions with other cultures. Cappella Romana is devoted to the stewardship of this precious jewel of world culture. Arvo Pärt: Odes of Repentance is Cappella Romana’s 31st release.

REVIEWS:

In this album, the stars, the galaxies, all the wonders of a distant universe seem to touch us through the medium of sound. Whether or not one is knowledgeable about Eastern sacred music, this is an album of supreme artistry to cherish, heed, and enjoy.

Under the direction of Alexander Lingas, Cappella Romana’s Odes of Repentance is a selection of Arvo Pärt’s Orthodox works woven into a service of public and private prayers of supplication and renewal. While Pärt is widely identified with works having an Eastern spiritual flavor, his pedagogical background derives from Western classical music and the musical traditions of the Roman Catholic church. However, since his conversion to Orthodoxy some 50 years ago, the public has come to associate Pärt with music as inspired by Eastern Christianity.

Odes consists of 12 spellbinding tracks which give voice to the human yearning to be cleansed of past mistakes and to make positive changes in one’s future life. As the excellent booklet notes in Church Slavonic and English tell us, these prayers are less an expression of sorrow than they are an affirmation of rebirth. This renascence is expressed eloquently through Pärt’s music in an imaginative flow of melodies, modal harmonies, unexpected twists and turns, and the composer’s unique tintinnabuli technique.

What I found most absorbing in this recording was the variety of musical utterances, the splendid multiplicity of sounds, rhythms and tremors. Something new is lurking around the corner of every measure, sometimes as puzzling as our own contemplated destinies.

The album begins with an Ode from the Triodion and two Slavic Psalms (Psalm 131, “Lord, my heart is not haughty” King James Version [KJV] and the Doxology Psalm 116). The Ode is the first of three in this recording from the Triodion, a liturgical book used in the Eastern Church during Lent. Seven selections from the Kanon of Repentance shine at the heart of the album.

These tracks could not be more different. Slow staccato notes tiptoe under a silvery upper register in the third track while an almost Western sensibility shapes the sound of the fourth (did I hear a touch of Mahler?). The swinging rhythms and unexpected pauses of Kanon Ode 9 remind us that “we aren’t in Kansas anymore”, but, rather, in a world that sometimes stretches far beyond the Western orientation of many listeners.

The album also includes a sung “reading” from the Gospel of Matthew, “The Woman with the Alabaster Box” (“There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.” KJV). Pärt’s music floats effortlessly from the ensemble and melts into the next selection, scattered with little discords.

This is Cappella Romana’s 31st album. While the group specializes in the sacred music of the Christian East and West, it is known largely for its stewardship of the music of Byzantium and the works of Arvo Pärt. Those of us raised in Western cultural traditions have missed much if we have ignored or been deprived of the legacy of Eastern sacred music, old or new. There is a core of authenticity in Pärt’s work that has endeared it, even in his lifetime, to millions around the world.

-- ConcertoNet

Paavo Jarvi and the Estonian Festival Orchestra here pay tribute to Arvo Part, who celebrates his 90th birthday in 2025. The Estonian composer has been part of Paavo Jarvi's life since childhood: "Arvo was my sister's and my father's supercool friend. He wore a baseball cap, jeans and a denim jacket". The history of the Jarvi family is intimately linked to Part's work, since it was the now legendary concert in which Neeme Jarvi - Paavo's father - conducted Part's Credo in 1968 that caused the Soviet regime to blacklist the Jarvi family and precipitate their departure from Estonia. Credo is also included in this vast programme that covers 45 years of composing. What lies behind this music's simplicity and depth? One answer possibly lies in a remark that Part made in London during a rehearsal with Paavo: "I have the impression that the orchestra doesn't like this chord enough". The transformation that then occurred was incredible; the same notes, when played "with love", sounded completely different.

Franz Liszt occupied a special place among the great pianists of the nineteenth century. The boundless virtuosity which he brought to his instrument made him not only a rock star in his time, it also enabled him as a composer to realize his musical vision without having to make any allowances for technical limitations. Thus, he became not only the creator of a new style but also a pathbreaker for new directions in music whose influence would last well into the 20th century. Many factors contributed to his multifaceted personality; therefore, it is not surprising that seemingly incompatible elements like despair and transfiguration, demonism and religious ecstasy often stand next to each other and create the kind of tension which is the hallmark of a great composer. The present program features a selection of the most virtuosic and radiant works of Franz Liszt.

For his third solo album for Alpha, keyboard polyglot Anthony Romaniuk returns to the piano, exploring the seven modes: derived from the major scale, the basis of ancient Greek music but nowadays endemic in folk, jazz, and beyond, each one containing a world of character and mood. Starting with John Adams' Phrygian Gates, Romaniuk devised a programme comprising music by Pärt, Ligeti, Radiohead, and Björk, with his own original compositions; arrangements of traditional Catalan and English/Scottish music; and improvisations. Continuing his search for a personal and original sound, Romaniuk uses two pianos, including a Klavins upright grand piano (from the collection of Nils Frahm) which, thanks to it's massive soundboard and four-metre-long bass strings, overwhelms the listener. The addition of various analogue and digital audio effects, together with innovative recording techniques, brings the listener into a unique sonic landscape, approaching that of a sound installation.

Violinists Simone Lamsma and Candida Thompson explore connections between J.S. Bach and Arvo Pärt on their new release, 'Pärt über Bach,' with Amsterdam Sinfonietta. Arvo Pärt’s groundbreaking 'Tabula Rasa' is presented alongside Bach’s Concerto for Oboe and Violin in the version for two violins, and Pärt’s own 'Collage über B-A-C-H,' written in 1964, wherein the Estonian master intertwines his own modernist music with phrases from J.S. Bach’s music.

"Turning to Bach was for me a way of stating my position regarding my experience with twelve-tone music. In my state of extreme discomfort at that time, I wanted to prove to myself how beautiful Bach’s music was, and how hateful mine was. [...] I was convinced that through this musical sacrifice I could gain a clearer vision of my own contradictions." - Arvo Pärt

On Spiegel i'm Spiegel, Amsterdam Sinfonietta, the Netherlands Chamber Choir, Candida Thompson, Martina Batic, Hülya Keser and Tim Posner, perform a program of Baltic and English compositions, wherein space and time blur. The title of this album is from Arvo Pärt's meditative work of the same name, Spiegel i'm Spiegel, which is performed in two separate versions bookending the album, embracing the concept of the mirror. Ralph Vaughan Williams' Fantasia on a Theme by Thomas Tallis mirrors the Renaissance in the 20th century, works by Estonian composers Veljo Tormis and Lepo Sumera have yet another spiritual essence, as shamanistic primal cries resound in Tormis' epic choir work Curse upon Iron, Latvian composer Peteris Vasks' Plainscapes evokes the vast expanses of the Baltic plains.

This album features two compositions by Jean Sibelius from different moments in the Finnish musician's life. The Impromptu Op.5 for string ensemble is an early work from 1894, in which Sibelius uses some thematic materials from his solo piano impromptus Nos. 5 and 6 from the Op.5 set. The Romance in C Op.42 (1903) was composed during a difficult phase in the composer's life caused by excessive alcohol consumption, which prompted him to leave Helsinki and move with his wife near to Lake Tuusula, where he could dedicate himself to composition far from the temptations of the Finnish capital. The piece is divided into short sections in which the melodic ideas arise from fragments of the octatonic, or diminished, scale of alternating whole and half steps supported by dissonant harmonies that add further tonal instability. Samuel Barber's typically inspired melodic vein emerges from the very beginning in his Serenade Op.1 for String Quartet or String Orchestra, dating from 1928. Featuring chromaticism's and dissonant passages, a duality is established between a first, rhythmic and impetuous thematic idea and a lyrical melody. The final movement brings greater serenity and joy through the choice of a major mode and the adoption of a graceful and leaping theme whose fragments pass in counterpoint between one voice and another. When Benjamin Britten composed his Simple Symphony Op.4 he was just 20 years old, and he describes the idea in an introduction to the score: 'This "Simple Symphony" is entirely based on material from works which the composer wrote between the ages of nine and twelve [.]. Although the development of these themes is in many places quite new, there are large stretches of the work which are taken bodily from the early pieces - save for the re-scoring for strings'. In effect, Britten extrapolates eight themes from his juvenile compositional production, associates two of them with each movement and creates a structural mix between the four movements of a Classical symphony, the dances of the Baroque suite and popular folklore. Da pacem Domine is a Gregorian style piece composed by Arvo Pärt in 2004 to commemorate the victims of the Madrid terrorist attacks on trains, which killed 192 people. Pärt first composed a version for four voices on the text of a Latin prayer. That atmosphere of contemplation is preserved in his subsequent edition for chamber orchestra. The modal composition, in D Dorian, conveys the feeling of a search for calmness, a request from man to God for peace in the wake of such a tragedy. Scattered appearances of B flat and the leading tone (C sharp) mitigate and add a piquancy to the modal atmosphere.

Paavo Jarvi and the Estonian Festival Orchestra pay tribute to Arvo Part, who celebrates his 90th birthday in 2025. The Estonian composer has been part of Paavo Jarvi's life since childhood: "Arvo was my sister's and my father's supercool friend. He wore a baseball cap, jeans and a denim jacket". The history of the Jarvi family is intimately linked to Part's work, since it was the now legendary concert in which Neeme Jarvi - Paavo's father - conducted Part's Credo in 1968 that caused the Soviet regime to blacklist the Jarvi family and precipitate their departure from Estonia. Credo is also included in this vast programme that covers 45 years of composing. What lies behind this music's simplicity and depth? One answer possibly lies in a remark that Part made in London during a rehearsal with Paavo: "I have the impression that the orchestra doesn't like this chord enough". The transformation that then occurred was incredible; the same notes, when played "with love", sounded completely different.

The coming together of the percussionist and marimbist Vassilena Serafimova and the Quatuor Ardeo,(Ardeo String Quartet) the encounter of two worlds that inspire new repertoires as well as moods and impressions, recreated partly through original arrangements. This is a subtle balance between the marimba coupled with the vibraphone and the strings: the former, pulsating and silky, brings a more pronounced rhythmic dimension and occasionally takes on a concertante role; the latter offers a warm lyricism and a texture at times dense or transparent, but always supple. A delicate balance, too, when it comes to paying homage to the works without diminishing their original artistic strength. As the works and arrangements unfold, the journey takes shape like a voyage journal where age-old traditions meet fresh inspirations. Melodies in a Bottle aims to be less a programme than a passage, one of maritime or urban perspectives, of real or imagined landscapes, of music whose history is rewritten with every note. A meeting space where curiosity becomes an attractive driving force.