These recordings, made between 1960 and 1987 by Jean Malaurie during many missions to the Far North, are intended to use their music to reveal the heart and spirit of the Inuit people, forged in a demanding environment. The Inuit live in one of the world's most vast areas. From Siberia -their homeland- to Greenland, they occupy some of the most desolate icy deserts on the planet. Inuit civilisation has adapted to it's terrible environment in one of the greatest challenges of courage and wisdom in human history. Through songs and drums (warrior choruses, throat singing, poignant melodies), the Inuit bear witness to their myths and legends, their identity, their hidden being and their strength in the midst of desolate spaces that would have driven the weakest characters to despair.

Rigodon Sauvage, with a repertoire (Southern Alps, Dauphine) drawn from folklorists' compilations and field recordings, has created an innovative style, giving a contemporary echo to a long musical history. The dominant image of the traditional music and dance of the Southern Alps and, more broadly, the Dauphine, commonly associates the music with the violin and the dance with the rigodon. This image is the culmination of a rich musical history that has been traced through archives, folklorists' works and fieldwork. This history, with it's mechanisms common to all the French provinces, has exacerbated certain salient features of popular musical practices, giving them an unprecedented representative value and place. These practices and the repertoires that have emerged have their own particularities -melodic-rhythmic forms, types of learning, functions, relationship to dance, etc.- These practices and repertoires are very different from "learned" music, even though they are geographically and sometimes culturally close.

This recording is a witness to the last passage of a rich musical heritage that fascinated figures such as Bela Bartok and Zoltan Kodaly: the last masters and the first disciples are reunited, who will be the reference for subsequent generations in a completely different social context. Numerous styles of dance and song - often accompanied by the recorder, bagpipes, reed, hurdy-gurdy, zither, tambura lute, violin, cymbalum, gardon viol (with struck strings) or spoons- form the basis of traditional Hungarian music: songs of the old style linked to weddings, traditional quests, winter and summer solstice bonfires...; and the new style nourished by contributions from Serbian, Swabian and Slovakian neighbouring cultures...; As for the Gypsies, dance and a cappella songs play a predominant role, in a style that is often spectacular and whose vocabulary, sometimes very bold, is that of everyday life, mixed with the most delicate poetry.

The Pernambuco Quartet owes it's creation to luck, chance and passion, when four musicians emblematic of their culture came together around the rich traditions of the Pernambuco region - a unique alchemy of poetry, rhythms and music. Outside Brazil, the carnivals of Bahia and Rio are the best known, but the carnival of Recife (one of Brazil's oldest cities, founded in 1537), capital of the state of Pernambuco (Nordeste region), emanates a very special charm, characterised by a generous musical and artistic variety: frevo (carnival music and dance), maracatu (music, dance and procession against a backdrop of Afro-Brazilian worship), caboclinhos (dramatic music and dance linked to indigenous traditions), and so on. This first album by the Pernambuco Quartet is a magnificent journey through the music of Pernambuco, from the quays of Recife to the sert�o, from the city to the arid hinterland, carried by the voice of Antonio Marinho, the flute of Cesar Michiles, the guitar of Breno Lira, the percussion of Lucas dos Prazeres and their shared inspiration.

In this unique recording, Lee Jae-Hwa -a geomungo zither virtuoso- performs the suites Geomungo Hoesang and Geomungo Sanjo in the respective styles of the South and North of the Korean peninsula: distinct forms, techniques and rhythms, but with a shared subtlety, sensitivity and emotion. The geomungo, a 6-string zither, features 16 frets over a resonating board made of paulownia wood. It's origins trace back to the ancient kingdom of Goguryeo (37 BCE to 668 CE), which dominated the territory of present-day North Korea and a large part of Manchuria. It's rich history spans some 1600 years. The geomungo makes dramatic sounds, through the friction created by the plectrum striking the strings, or the rustling created by the subtle movements of the left hand over the strings. Due to it's dignified and stately nature, the geomungo was considered "the greatest of all instruments" throughout the Korean peninsula.

MAURITIUS: TAMBOUR RAVANNE

In this recording, one of the very first in the santur master's extensive discography, Shivkumar Sharma already shows the full extent of his talent: a remarkable inspiration made up of melodic subtlety and rhythmic liveliness. Shivkumar Sharma [1938-2022] is largely responsible for introducing the santur -a musical instrument for folk music widely used in Kashmir- into classical music. He received dual musical training in tabla and santur from his father, and his development as a virtuoso was extraordinarily fast. This new edition of a disc released over half a century ago is a tribute to this musician, who recently passed away and who, following in the footsteps of a generation of artists such as Vilayat Khan, Ali Akbar Khan and Ravi Shankar, brilliantly exposed another facet of North Indian classical music. The tabla accompaniment is provided by Kashinath Mishra [1937], a pupil of the late Pandit Anokhelal Mishra from Benares.

Classical Music

Classical Music

Classical Music

Classical Music

Classical Music

Classical Music

Classical Music

Classical Music