Although an extraordinarily active figure in his native Milan, where he served as maestro or organist at no fewer than 11 churches (according to an almanac for 1775), and long recognized as an important figure in the development of the symphony, Giovanni Battista Sammartini remains today largely ignored. In Fanfare 26:3, my colleague Barry Brenesal gave a lukewarm reception to his first opera, Memet (1732), Robert Maxham a somewhat warmer welcome to a set of six Sonate notturne (21:6), and there’s a fine Harmonia Mundi disc that includes several of his symphonies played by Ensemble 415. A few instrumental odds and ends dotted around on collections complete a picture that scarcely reflects Sammartini’s one-time Europe-wide eminence.

He was born either at the end of 1700 or early in 1701, the son of a French oboist who immigrated to Italy. Both Giovanni Battista and his brother Giuseppe initially followed their father by becoming oboists, but G. B. soon established a considerable reputation as an organist, drawing the approbation of Charles Burney, who noted that Sammartini’s playing was “truly masterful and pleasing” when he heard him in 1770. His first significant vocal works were five cantatas, now lost, composed in 1725 for the Friday evening Lenten observations of the Congregazione of SS Entierro, a prestigious brotherhood that held its meetings in the Jesuit church of S Fedele. Three years later, Sammartini was appointed maestro di capella to the Congregazione, a position he retained for most of the remainder of his life. He died early in January 1775, his remarkably active life commemorated by a large gathering at a memorial service held on January 16.

Sammartini continued to write Lenten cantatas for the Congregazione throughout the years he was maestro to the brotherhood, there seeming little room for doubt that some at least of the “Lost: 40 sacred cantatas” cited in Grove’s worklist fall into this category. Just eight survive, five of which, including both those on the present disc, date from 1751. A recording of a further 1751 cantata, Il pianto degli angeli della pace, has been announced by Naxos (8.557432), but this has yet to come my way.

Both cantatas follow a similar design, being scored for soprano, alto (originally castratos), and tenor soloists accompanied by a standard “pre-Classical” orchestra of pairs of oboes and horns, strings, and continuo. The structure, too, is identical, with an opening Sinfonia followed by a semi-dramatized alternation of secco recitative and aria, with a concluding coro or trio, neither of which, pace Naxos’s notes, is predominantly contrapuntal. In didactic purpose and in form they are what would have been termed oratorios in the previous century. The style of the writing is advanced, already very much of the pre-Classical kind that would influence the young Mozart when he visited Italy 20 years later (Sammartini was apparently friendly toward Leopold and Wolfgang when they visited Milan). In the overtures there is something of the “spirit and fire” that Burney found “peculiar to the author,” while Sammartini’s harmonies are a constant source of interest, frequently taking quite bold paths. With one exception, that of the Virgin Mary in Maria addolorata (“The sorrowing Mary”), which is cast in repeated AB form with a concluding stretto, the arias are large-scale da capo structures.

The performances, given before a quiet audience in Milan’s Santa Maria Hoè church, are little more than serviceable, but have the not inconsiderable merit of having their heart in the right place. Ferrari’s direction tends to be rigid in quicker moving music, but he finds plenty of affecting lyricism in slower pieces, although they are invariably taken too slowly, as are recitatives, which are also much too vocalized. The best and most stylish of the soloists is the fine alto, Sonia Prina, who as Mary Cleophas has the longest and most elaborate of all the arias, a 12-minute outpouring of sorrowing sympathy for the Virgin that includes an elaborate cello obbligato part, here rather over-sentimentally played. The bright-voiced, but sensitive soprano Silvia Mapelli also gives pleasure, but I fear that Mirko Guadagnini is one of those all-purpose Italian lyric tenors with little sense of style in this repertoire, the demanding coloratura of his aria in Maria addolorata being way beyond his capabilities. The modern-instrument orchestra plays with some sense of style, but ensemble problems are not infrequent. Overall, this is quite an enjoyable disc that introduces to the catalog two works worthy of investigation by anyone interested in the still-misunderstood mid-18th century.

Brian Robins, FANFARE

VAUGHAN WILLIAMS Dona nobis pacem 1. Sancta Civitas 2 • David Hill, cond; 1 Christina Pier (sop); 2 Andrew Staples (ten); 1,2 Matthew Brook (bar); 2 Winchester Cathedral Choristers; 2 Winchester College Choristers; Bach Choir; Bournemouth SO • NAXOS 8.572424 (64:39 )


This release presents two of the great English composer’s most heartfelt statements of personal conviction: the 1936 Dona Nobis Pacem, his strongest statement on the depravity of war, and the visionary Sancta Civitas (1923–25), his clearest confession of personal faith. ( Pace Bertrand Russell, Vaughan Williams prefaced the score of Sancta Civitas , which drew heavily on Revelations , with Plato’s quote of Socrates from Phaedo , “A man of sense will not insist that things are exactly as I have described them. But I think he will believe that something of the kind is true of the soul and her habitations,” and reportedly considered it his favorite choral work.) It is a combination that seemed odd at first, as others have opted for more stylistically consonant combinations, but as an overview of the soul of the man it is perfect. The horror of war and the destiny of the soul are themes to which Ralph Vaughan Williams returned continually throughout his life and these two works are the purest statements of those preoccupations.


This CD duplicates one of the finest RVW choral discs ever produced, the 1992 Richard Hickox recording of these two works. (And I say that as a great admirer of the late-1960s recordings of these works by Boult and Willcocks, respectively.) The Hickox, which seems to have come and gone quickly in the U.S., is still very much available from English sources, and for little more than the cost of this Naxos disc. So this new release is competing with a legend and without the usual Naxos price advantage.


As it happens, comparison finds this a close thing, as Naxos offers superb performances, matching, in many ways, the strengths of the earlier EMI. As with the Hickox, the central asset is the alert and impassioned conducting of the conductor. In fact, David Hill’s generally quicker tempos reveal an appealing vigor and backbone in the works altogether fitting to the rugged verse of Walt Whitman and the apocalyptic vision of St. John of Patmos. Listen, for instance, to the noble, steady pacing of RVW’s “Dirge for Two Veterans,” or to the ecstatic “Nation Shall Not Lift Up Sword Against Nation.” The Hickox excels in shear orchestral virtuosity, in the rich underpinning of the organ, and in atmosphere and gravitas—I prefer, for instance, Hickox’s unhurried ascent to the majestic final chorus of the Sancta Civitas . Hill’s recording impresses with his thrilling choruses, nuanced and exemplary in diction (though Hickox’s choruses hardly disappoint, either), in the clarity and spaciousness of the recording of the multilayered Sancta Civitas —much like Britten’s later War Requiem in its use and positioning of multiple choruses and ensembles—and in two of his soloists. Yvonne Kenny is brilliant for Hickox, but Christina Pier, a new name to me, provides similar purity of tone and contained power with a pleading quality that is very moving. Philip Langridge is, as always, a superlative artist in the Hickox, but Andrew Staples more easily sings the tenor’s 21 syllables in their uncomfortably high tessitura.


For some collectors, however, the deciding factor may be the bass-baritone soloist. Matthew Brook, who sang a very fine Friar Tuck in the recent Chandos Ivanhoe , is somewhat miscast here. There are several issues: His grainy, rather gruff vocal quality does not lend itself naturally to the nobility of much of the writing; parts of “Reconciliation” lie uncomfortably high and he strains for them, and softer sections of “Oh Man, Greatly Beloved” and “I Was in the Spirit” are almost crooned. Though Brook’s response to text is intelligent throughout, some consonants are oddly elongated for emphasis. And comparison is not kind, as he is up against the nonpareil skills of the young Bryn Terfel in the Hickox. The Welshman’s refulgent tone, shaping of phrases, and projection of the text are simply stunning. (The texts, by the way, are not printed, but may be downloaded from the Naxos Web site.)


Still, as a whole, this new Naxos release has many virtues and no debilitating liabilities, and ought to be acquired by anyone with an interest in this repertoire. It is powerful, lucid, beautifully sung, and vividly recorded. Of course, the Hickox should be in every Vaughan Williams collection. If I had to choose one, therefore, it would be the Hickox, but choosing is not my recommendation.


FANFARE: Ronald E. Grames


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These are beautiful works, and they receive very good performances. David Hill digs into the war music of Dona nobis pacem quite effectively (save for the missing tam-tam at the climax of Beat! beat! drums!), the choirs sing very cleanly, and soprano Christina Pier is the best of the three soloists on this disc. The two men, while not bad, have what you might call "oratorio" voices--good as regards declamation, but not especially attractive as pure singing. Still, they get the job done, and in Sancta Civitas the interplay between the various on-stage and distant choirs is particularly well judged. The latter really is a masterpiece, a gorgeous work that, perhaps because it's not as physical and hard-hitting, gets less play than its disc mate.

Naxos' engineering is very good in terms of balances between chorus and orchestra, but the soloists sometimes sound as if they are operating in a different acoustic, with an odd halo around the voice. On the whole, though, this disc represents good value, and is at least as successful as the competition on EMI (mostly) and a few other labels.

--David Hurwitz, ClassicsToday.com

This is an interesting adventure for early music fans--70 minutes devoted to one of the most influential and respected English composers ever, but one who is rarely heard today except as an occasional contributor to early music compilations. (Another excellent all-Dunstable disc, from 1995 by the Orlando Consort on Metronome is still available.) This disc's title, Sweet Harmony, comes from the uniquely sonorous feature of Dunstable's music that inspired imitation by composers throughout Europe--the manner in which he used and combined thirds, whether in blocks or as coincidental occurrences among polyphonic parts. The result produces pleasingly vibrant sequences of harmonic consonance, often interrupted with surprising cross-relations or redirected with unusual "backward" harmonic shifts--and there are many times where the boldness of the harmony and complexity of the rhythm can only leave you with renewed respect for this 15th-century music's sophistication and inherent expressive qualities.


The eight voices of Tonus Peregrinus--two sopranos, alto, countertenor, three tenors, and bass--make the most of those expressive qualities, in clear, vibrato-colored timbre, captured in the ideally resonant acoustic of Chancelade Abbey in Dordogne, France. The program, which primarily consists of a group of Mass movements framed by two of Dunstable's better-known motets, concludes with a remarkable, recently-discovered Gloria in canon, reconstructed by Margaret Bent and first recorded on the abovementioned Orlando Consort disc in five parts--the original probably had six or seven (the full manuscript is not intact). Here, the singers fill out the existing reconstruction with their own realization, adding an accompanying two-part canon to more closely approximate the style and presumed structure of the original. However authentic or inauthentic, it's a marvelous piece and a sublime rendition that, along with the rest of these works, fully justifies the words of Dunstable's famous epitaph, which honors one "who had secret knowledge of the stars" and "scattered the sweet arts of music throughout the world." Outstanding! [12/7/2006]
--David Vernier, ClassicsToday.com

"From a seemingly unlikely source comes a project that must be rated a serious contender for record of the year. Charles Bruffy and the Kansas City Chorale...take on Rakhmaninov's sizable Liturgy of St. John Chrysostom with wonderful results. The chorus is everywhere remarkable, especially the basses, who prove fearless in approaching low-lying notes tailor-made for cavernous Russian basses."

-- New York Times

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Another disc of absolutely stunning quality from the Kansas City Chorale and their clearly inspirational conductor Charles Bruffy. I have written elsewhere of the extraordinary control and tonal blend that this choir achieves and those qualities are amply on display here. But to think that technique is a substitute for passion and power would be quite wrong because they are present in abundance too.
 
Although far from rare in the CD catalogues now, Rachmaninov’s two great settings of the Russian Liturgy; the Liturgy of St. John Chrysostom Op.31 and the All-night Vigil Op.37 still come as something of a surprise to listeners brought up on Brief-Encounter Piano Concertos. Both these settings are big pieces; the work currently under review running to over an hour and a half. As an opus it sits with Isle of the Dead and the Piano Concerto No.3 before and the first sets of Piano Preludes and Études-Tableaux afterwards. So this can be seen as being central in a period of great musical fertility. I am far from being expert on the subtleties of the way in which the Russian liturgy is set. But from my position of textual ignorance this is quite glorious. Other recordings I have heard have always been performed by Eastern European choirs recorded in cavernous basilicas where the great booming resonance adds to the religious theatricality implicit in the music. Prior to listening to this recording I have to admit that I wondered if a small professional choir from the Midwest United States would be able to emulate this sound-world. I need not have worried – again I cannot speak about how idiomatic their Russian pronunciation is – but the fervour and ecstatic quality to the singing is all I could have hoped for. Normally, the choir consists of just 24 voices split into four even groups. Wisely I think, for this recording, they have drafted in an additional three bass voices as well as having the extensive Protodeacon solos taken by Father Andre Papkov who is a long-time expert in the music of the Russian Orthodox Church. Also, the three recordings I have heard by the choir have each been made in a different Kansas Church. It sounds as if the present venue for this recording has been chosen to mimic the longer resonance mentioned above. Whether that is a function of the venue or the engineering or both I think it is a wise choice and one that works very well. My other concern was the scale of the choir. The composition was conceived with the Moscow Synodal Choir in mind. This comprised 50 boys and 30 men – not far off three times the size of the choir here and significantly with no women’s voices. I am sure that for some the all-male choir would be authentically essential but when the upper parts are sung with the purity and sheer tonal beauty as they are here it’s a trade-off I am happy to make. Also, there is no lack of power when the music requires.
 
I find it very hard to select movements let alone moments in this performance that are highlights – the inspiration and execution run at a high level throughout. One thought I would share is the brilliance with which the choir adapt their internal balance between sections. Take the very opening of the first disc, over the calls to prayer from the Deacon and Celebrant the choir intone ‘Lord have mercy’ – Papkov’s sepulchral bass is supremely evocative but it is the blend of the main choir that amazes me every time I return to it. It grows from the lower lines – a prayer gradually ascending from the depths of darkness and doubt. As the higher voices are gradually added there is a glorious unfurling and widening of the choral range yet nothing is forced there is a natural evolution that is hypnotically compelling. Or try the second movement Bless the Lord, O My Soul. Here it is the alto line which carries the melody initially. The way the sopranos create a halo of light around the lead line and the bass provides the firmest and deepest of supports is breathtaking. The engineering and production by Nimbus’s unnamed team is exemplary – the atmosphere for this kind of work perfectly captured and the voices of the soloists placed ideally within the main choral group. The resonance of the St. John’s Centre in Kansas is clearly present without blurring detail. Part of the theatricality of this music is when great waves of choral exalting wash and blur over the succeeding wave – try 1:30 into the Little Liturgy (track 3) and you will hear what I mean.
 
It is not a mode of listening to music that I often promote – but this is such a life-enhancing, spirit-lifting disc that listened to in the quiet of an evening in a room with the lights turned down it is heaven on earth as far as I am concerned. I have been listening to a sequence of Nimbus discs recently and it has struck me how consistently high their production and presentation values are. A case in point with this disc; a superbly performed disc of fascinating repertoire, supported by discreetly excellent engineering. But this is aided and supported by presentation that includes a really excellent essay by Vladimir Morosan who is an expert on Rachmaninov’s sacred choral music. I am sure I am not alone in finding that part of the whole home-listening experience is having a good detailed liner-note to read to complement the performance. Now here I’m getting into rather more retentive issues; I do like the fact that Nimbus print their booklets on high quality paper! I know it does not really matter a jot but I appreciate it! A tiny quirk though; I wonder why the text was given in English only? A transliteration at least would have helped the non-Russian-speaking listener keep a closer track on where exactly we were in the liturgy at any given moment.
 
There are several fine other recordings available but this pair of discs will grace any collection. For those with an interest in sacred music or just choral singing of the very highest order this is a most beautiful if not essential recording.
 
-- Nick Barnard, MusicWeb International

S. MAYR David in the Cave of Engedi • Franz Hauk (hpd, cond); Merit Ostermann ( David ); Cornelia Horak ( Saul ); Ai Ichihara ( Michal ); Sibylla Duffe ( Jonathan ); Claudia Schneider ( Abner ); Simon Mayr Chorus & Ens • NAXOS 8.570366 (2 CDs: 94:13)


The Bavarian-born Johannes Simon Mayr (1763–1845) is probably most often remembered as the teacher and mentor of Donizetti. Until recently, his own works—more than 60 operas, some 600 liturgical compositions, as well as chamber music and symphonies—have been the realm of specialists. At 24 he abandoned studies in philosophy and law at the University of Ingolstadt to pursue a musical career in Italy. He studied first in Bergamo, then with Bertoni in Venice, where he began writing operas. The second he composed for La Fenice in 1796 was so successful that Mayr became much sought after in the world of Italian opera. The next year, his operas were produced in Vienna, and performances in other European capitals and in the U.S. followed. Despite lucrative offers from Paris, St. Petersburg, Lisbon, Dresden, and London, Mayr preferred to remain in Italy. He settled in Bergamo, establishing a music school, spearheading philanthropies to benefit musicians, and becoming an important champion of the Viennese style south of the Alps.


Mayr wrote his fascinating oratorio David in spelunca Engaddi (“David in the Cave of Engedi”) during his first creative blossoming. It was destined for one of the four Venetian ospedali , those institutions for orphaned or indigent girls where, earlier in the century, Vivaldi had been employed. Characteristically for a work commissioned by the Ospedale dei Mendicanti, its five solo roles, as well as the chorus, are all treble voices. The libretto by Foppa is based on scenes from Samuel I. King Saul is jealous of David, hero of Israel’s wars against the Philistines and tries to kill him. Saul’s son Jonathan and daughter Michal help David, who is able to stay one step ahead of Saul’s operatives. In the wilderness of Engedi, David comes upon Saul asleep in a cave. Though David has ample cause to kill Saul, he spares the king’s life. David’s display of loyalty reconciles Saul with his anointed successor as King of Israel. Though it’s difficult to say what is most striking about this masterful work, certainly character delineation in each principal role is unusually acute. Through the course of the oratorio, their characters develop with a psychological complexity rare in the genre, particularly in the late 18th century. The vocal writing is superb, florid, idiomatic, and deftly evokes the affects of the text.


Despite its economy of means, the choral writing, mostly in two parts, is extremely effective. And in a proto-Wagnerian sense, the orchestra almost becomes a character, its traditional role of accompaniment significantly expanded. Mayr is a deft and resourceful orchestrator. The brief Sinfonia that prefaces the first part of the oratorio is a little gem, worthy of the young Mozart. The Sinfonia that introduces part II, on the other hand, lasts more than five minutes, a virtual one-movement concerto grosso in Classical garb. Bassoons, oboes, horns and, above all, the harp (David’s instrument) interact with the orchestra in brilliant concertante style. Franz Hauk assembled an uncommonly strong group of soloists, each of whom meets Mayr’s vocal and dramatic demands with artistry and sophistication. Chorus and orchestra respond with ensemble cohesion to Hauk’s imaginative direction. The slow sound decay in the Assam Church of Maria de Victoria in Ingolstadt contributes to the near perfect acoustic ambiance with little blurring of detail. Informative notes are contributed by Iris Winkler, though listeners wishing to follow the text must download a 28-page libretto from the Naxos Web site.


Mayr has long been acknowledged as a key transitional figure between 18th- and 19th-century opera, and a potent influence on Rossini as well as Donizetti. But lately, signs of a fully-fledged revival keep cropping up. Opera Rara, the English company, has three complete Mayr operas in its catalog: Ginevra di Scozia (OR 23) and two productions of Medea in Corinto (OR 11 and OR 215). Cantatas (including one on the death of Beethoven) may be heard on Naxos 8.557958 and the oratorio La passione along with a Stabat mater setting are available on Guild 7251. In the instrumental realm, two of Mayr’s piano concertos may be sampled on Tactus 761301. The strong, nuanced performances that breathe life into David in spelunca Engaddi provide a strong argument for further exploration of Mayr’s imaginative and powerful music. They also suggest that a Mayr revival would be welcome and, perhaps, long overdue.


FANFARE: Patrick Rucker

This album was nominated for the 2006 Grammy Award for Best Choral Performance.
Recording information: Warsaw Philharmonic Hall (05/27/2003-06/03/2003).

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REVIEW:

Stylistically speaking, A Polish Requiem is remarkably coherent. Penderecki knows how to handle large choral-orchestral forces, and how to develop long paragraphs and build up to well-calculated climaxes, while drawing on a large stylistic palette. A Polish Requiem may not be without "longueurs", but it nevertheless contains many powerful moments that cannot fail to impress.

The present performance conducted by the ever-faithful Antoni Wit is as fine and assured as one may wish. He draws committed and convincing singing and playing from all concerned, to make the best of this substantial work.

– MusicWeb International

As featured at the 2013 London Proms on August 17th, Marin Alsop conducts Brahms's a German Requiem, which is almost certainly triggered by the death of his mother in 1865. It is of his greatest and most popular works, quite unlike any previous Requiem. With texts taken from Luther's translation of the Bible and an emphasis on comforting the living for their loss and on hope of the Resurrection, the work is deeply rooted in the tradition of Bach and Schuutz, but is vastly different in character from the Latin Requiem of Catholic tradition with it's evocation of the Day of Judgement and prayers for mercy on the souls of the dead.