The Carus Classics series feature outstanding CD productions from Carus’ past library of recordings. In the works introduced here, Schubert presents vocal chamber music as an independent genre. The male voice ensemble “Schubert hoch vier” – consisting of four internationally renowned Lied singers – together with Schubert specialist Thomas Seyboldt at the piano offered this unfortunately little regarded group of works with a masterful balance between ensemble spirit and soloistic expressivity.

CLAUSEN All That Hath Life and Breath, Praise Ye the Lord. O magnum mysterium. The Tyger. The Lamb. Mass for Double Choir. Magnificat. Prayer. O vos omnes. A New Creation: Set me a seal • Charles Bruffy, cond; Kansas City Chorale • CHANDOS 5105 (SACD 62:25)

René Clausen has been the director of the famed Concordia Choir of Concordia College in Morehead, Minnesota, for more than 25 years. He is best known to the public as the artistic director of the annually broadcast Concordia Christmas concerts, and in choral circles as an outstanding teacher and conductor. He is also a popular composer, writing for his own ensembles as well as on commissions from other choral organizations. Despite this, I had until recently steered clear of Clausen’s compositions, as early contacts had left me with an impression of a technically accomplished but prosaic prettiness that I do not find particularly interesting. However, Eternal Rest, the second disc that Charles Bruffy and his chorales recorded for Chandos, includes a performance of Clausen’s In pace that suggested I might be missing something. And indeed I have been; a number of the works included on this SACD, Life and Breath, exhibit a compelling harmonic and contrapuntal sophistication, reminiscent of the music of Eric Whitacre, though with less insistent (and ecstatic) dissonances.

The centerpiece of the release is Clausen’s Mass for Double Choir, written in 2011for Bruffy and his two chorales in Kansas City and Phoenix. It is here recorded by an augmented Kansas City Chorale, boasting 31 rather than the usual 24 singers. I suspect that this Mass, the composer’s first, may have been inspired by the Frank Martin masterpiece. If it was, Clausen quickly found his own way, creating a distinctive setting of rich but subtle coloration and great depth of feeling. There are few antiphonal effects for a work ostensibly for double chorus, but the text—or most of it, as Clausen has made some odd, assumedly musically dictated, word and phrase excisions—has been set with skill, clarity, economy, and more than a little imagination. The Mass is the most challenging and substantial work on the program, but other recent pieces like the restlessly inward O magnum mysterium and the Prayer on a text by Mother Theresa—achingly beautiful but never mawkish—further demonstrate the composer’s expressive growth.

There are a few quibbles. The clever Blake settings, The Tyger and The Lamb, provide welcome contrast to the liturgical works, but Clausen never really invites us below the surface of Blake’s vision into either the darkness or the wonder. A couple of the earliest works include quotes of Lutheran chorales, which, while imaginatively done, now seem a little passé. Finally, “Set Me a Seal” from Clausen’s 1989 cantata A New Creation sails dangerously close to the shoals of preciousness. It is, however, his most popular work, so its inclusion is inevitable, and it serves reasonably well as an encore/benediction to the program that precedes it.

The Kansas City Chorale—in conjunction with its sister group, which actually got the first release—is the first American chorus to record with English label Chandos. It is not hard to hear why it was accorded this honor. It offers some of the finest a cappella singing to be heard on disc, on a par with the best of Great Britain’s vaunted choruses, and is Chandos’s answer to Hyperion’s similarly thrilling Polyphony. Tuning is impeccable, and blend is faultless, though I might have liked an additional bass in the balance. Diction is clear and tone varies easily by mood, though projection is slightly restrained, as is Bruffy’s way. The sound and artistry are exemplary. Many a soprano section I’ve heard on disc lately could take a lesson from this choir’s superb singers on how to negotiate leaping high notes. Chandos engineers have provided just enough distance and resonance to support blend while maintaining clarity, and in surround the choir is placed out in a believable space. To anyone who enjoys beautifully crafted, thought-provoking but accessible choral music, this release is most highly recommended.

FANFARE: Ronald E. Grames

HOMILIUS Habe deine Lust an dem Herrn. Kommt her und sehet an die Wunder Gottes. Brich dem Hungrigen dein Brot. Die Elenden sollen essen. Domine ad adiuvandum me. Magnificat in C. Deo dicamus gratias. Ich will den Herrn loben. Mir hast du Arbeit gemacht. Dennoch bleib ich stets an dir. Die richtig für sich gewandelt haben. Lasset euch begnügen. Wo ist ein solcher Gott. Der Herr ist meine Stärke. Siehe, den Herrn Auge sieht • Stefan Schuck, cond; sirventes Berlin • CARUS 83.266(Text and Translation)

HOMILIUS Warum toben die Heiden. Frohlocke, Zion, dein Erlöser. In der Zeit meiner Not. Kommt, frohe Völker. Steig, Allgewaltiger, von deinem festen Sitze • Rainer Johannes Homburg, cond; Marie-Pierre Roy (sop); Henriette Gödde (alt); Knut Schoch (ten); Markus Köhler (bs); Handel’s Company Ch; Handel’s Company • CARUS 83.267 (71:10 Text and Translation)

HOMILIUS MUSIK AN DER DRESDNER FRAUENKIRCHE: Jubiläumsedition • Various performers • CARUS 83.268 (2 CDs: 141:14 Text and Translation)

With three exceptions—a 1980 recording of organ works issued by Arion, a 1985 CD of motets released by MDG (reviewed by J. F. Weber in 8:6), and the 1992 Berlin Classics set of the St. Matthew Passion (see the enthusiastic review in 18:3 by Martin Anderson)—the revival of the music of Gottfried August Homilius (1714–1785) appears to be entirely an endeavor of the Carus label. Like CPO, a label which has also devoted much effort to reviving the work of neglected German composers, Carus—the publishing division of which is producing a complete edition of the works of Homilius—is to be congratulated for both its courage and discernment in selecting this repertoire for revival. Along with Anderson, Weber, Brian Robins (in a review of a disc of cantatas in 29: 6), and Michael Carter (in multiple reviews in 29:2, 29:6, and 30:6), I concur in ranking Homilius as an unjustly overlooked figure who composed works of unfailingly high quality that fully merit renewed attention.

Since the biographical data for Homilius is scattered throughout multiple previous reviews, I will summarize it here in one place for convenience. The son of a Lutheran pastor, Homilius was born in Porschendorf, a village southeast of Dresden. He attended school in Dresden in 1722 after his father’s death, and then came to Leipzig in about 1735, where (according to Johann Nikolaus Forkel) he studied keyboard with Bach and occasionally substituted for him at the Nikolaikirche organ. In 1742 he was appointed organist at the Frauenkirche in Dresden, and in 1755 was appointed Kreuzkantor of the Kreuzkirche, which made him music master for the city’s three main churches (the third one being the Sophienkirche), serving in that position until his death 30 years later. He composed some 180 sacred cantatas and 60 motets, several Passion settings, a Christmas oratorio, and chorale preludes for organ.

While firmly anchored in the late Baroque and showing the influence of Bach (and perhaps, even more, of Telemann), the music of Homilius also clearly evinces the absorption of the Empfindsamkeit aesthetic of the mid-18th century. There is less use of devices such as fugue and counterpoint (though these are far from absent), and correspondingly greater employment of primary melodic lines with chordal accompaniment. This is particularly true of the motets featured on the first CD here, where the settings are highly homophonic, though still quite challenging technically; the cantatas by contrast adhere more closely to the older Baroque stylistic contours. What makes this music so enjoyable is Homilius’s talent for shapely and expressive thematic lines, which unfailingly fall gracefully and gratefully on the ear. Had not his music, like that of Bach’s sons, been so unfairly eclipsed for so long, some of his melodies might be as familiar to us today as those of Bach. What he does lack, of course, is Bach’s stunning originality, daring, and ingenuity; his music is well crafted but comfortable and safe rather than challenging and provocative. But then, it is hardly fair to blame any other composer for not being Bach, Mozart, or Beethoven.

With the first two items listed above, Carus has now issued 10 sets devoted to Homilius, and these uphold the extremely high standards of quality of their predecessors. Both the sirventes Berlin (the lower case letter of the first word being the usual unfortunate and now hopelessly clichéd current naming affectation) and the Handel’s Company Choir are both exceptionally polished vocal ensembles, and the instrumentalists of Handel’s Company are an equally crackerjack company. All four vocal soloists are quite accomplished, and conductors Stefan Schuck and Rainer Johannes Homburg lead energetic, crisply pointed performances that engage one’s attention at every turn. The recorded sound is ideally balanced, clear and yet warm; detailed booklet notes and complete German (or Latin when occasionally required) texts with English translations are provided.

Readers may be puzzled as to why I have said nothing until now about the third set listed above. The reason is that it is not a new release, but rather an anthology drawn from previous releases in the Carus series. More specifically, it features three of the four cantatas (omitting Selig seid ihr, wenn ihr geschmähet werdet ) from Carus 83.183 (reviewed by Michael Carter in 29:2) with soloists, chorus, and instrumentalists conducted by Roderich Kreile; the closing chorale from the St. John Passion on Carus 83.261 (reviewed by Carter in 30:6) featuring the same performers; the Christmas Oratorio from Carus 83.235 (reviewed by J. F. Weber in 32:4) with assembled forces under the leadership of Ludwig Güttler; and two cantatas, four chorales, and an oboe sonata from Carus 83.261 (not reviewed) again with various performers led by Güttler. Once again, Carus is to be praised and congratulated in that, with the exception of the Passion excerpt, instead of offering bleeding chunks it provides the more extended works (the oratorio and five cantatas) complete, so that the release is actually worth acquiring in its own right rather than being a sampler disc to audition once and discard. The same care has been taken as with the original releases to provide detailed booklet notes and full original texts with English translations. This is a veritable model of how such compilations ought to be done, and increases my already high estimation of the quality of this label. In sum, the whole lot is highly enjoyable and heartily recommended.

FANFARE: James A. Altena

Paul Hindemith's compositions for a cappella choir are distinguished by a richness of expression and mood manifested in various compositional techniques and artistic forms. Again and again in his writings and textbooks, Hindemith emphasized the important role of the singing voice as a natural instrument for the composer-in-the-making to test his compositional sketches as well as for the layperson and music lover for spontaneous singing and music making. The CD presents choral compositions on texts by Bertolt Brecht, Gottfried Benn, Walt Whitman, Fitz-James O'Brien, medieval and self-composed texts. Both dramatic and humorous, light tones in these choral works show the breadth of Hindemith's skillfulness. The CD was awarded the Quarterly German Record Critics' Award and the "Echo Klassik 2001" (best choral-work recording)!

A worthy addition to the repertoire for Passiontide.

About ten years ago the German label Carus started a project of recording compositions by Gottfried August Homilius and publishing the scores. This has borne fruit in a series of remarkable productions, with cantatas, motets and passions (see below). No fewer than three of the latter genre have been released so far, the latest being this setting of the St Mark Passion. It is not documented when it was written, but there is evidence that it was performed a couple of years before 1765 in Berlin. Homilius' Passions were quite famous and were performed in the German-speaking world well into the 19th century. That is the more remarkable as they had to compete with the then most celebrated Passion, Der Tod Jesu, by Carl Heinrich Graun, which dates from 1755.
 
The latter is a so-called passion oratorio. This was mostly a combination of a paraphrase of and contemplation on the story of the Passion. Passion oratorios were usually performed outside the church, in the form of a concert, but in the second half of the century they became part of religious services as well. This St Mark Passion belongs to the older type of the oratorio passion like those by Johann Sebastian Bach. It is based on the Biblical account of the suffering and death of Jesus, with additional chorales and arias. Even so, this work is quite different from Bach's Passions in various ways.
 
It is interesting to compare Homilius's Passion with Bach's St Matthew Passion. This will reveal in what way the Passions from the Enlightenment differ from those of the previous era. Bach's Passion is written in the spirit of Luther's theology of the Cross, which emphasized that the suffering and death of Jesus for the sins of mankind are an absolute precondition to receiving the grace of God. In order to imprint this into the minds of the congregation it should 're-experience' as it were Jesus' sufferings and take part in the unfolding of the events as described in the gospels. To that end the references to the happy outcome of Jesus' passion are very limited. It is telling that Bach's St Matthew Passion ends with an expression of grief on Jesus' death. This Passion by Homilius ends on a positive note: "God is reconciled, he layeth down his thunders. (...) The heavens exult, with hallelujahs echoing. Join forces with them in this solemn song!" The scene which describes the Last Supper is followed by an aria of an uplifting character, referring to the Lord's Supper which is celebrated in the Christian church: "If by sin ye are distressed, come and the Lord will refresh you. (...) O taste and see how gracious he is!" It is followed by a chorus which expresses the same thought. This connection is completely absent in Bach's Passion.
 
The purpose of the congregation 're-experiencing' the events also explains the dramatic character of Bach's St Matthew Passion. Homilius's St Mark Passion is considerably less dramatic. A typical example is the scene where the High Priest asks Jesus whether he is the son of God. Jesus answers: "I am, and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." In Bach's Passion the Evangelist immediately mentions the High Priest rending his clothes and saying that Jesus has spoken blasphemy. Homilius inserts a chorale, and only then the Evangelist recounts the response of the High Priest. The same happens in the scene of Peter denying Jesus. After his last denial Bach's Evangelist tells that the cock crew and that Peter wept bitterly. In Homilius's Passion the last denial is followed by an aria: "Do not misconceive the God of gods! His anger flares, go, kiss the Son!" In these passages the inclusion of a chorale and an aria respectively interrupt the dramatic flow of the story.
 
The aria just mentioned reveals a feature of this Passion which clearly reflects the spirit of the Enlightenment. In Bach's Passions the arias express the emotions the congregation is supposed to feel while witnessing the sufferings of Jesus: "May my weeping and my mourning be a welcome sacrifice" (Buss und Reu), "I wish my heart to offer thee" (Ich will dir mein Herze schenken), "Have mercy, Lord, on me" (Erbarme dich). It is the congregation speaking; in Homilius the congregation is addressed. They are warned: "Be merciful, o mortal man, break thou thy bread with the hungry". That is the opening sentence of the first aria which follows the scene when Jesus' disciples complain about the woman pouring ointment on Jesus' head. This shows that the arias often have a strong moral content. In other arias participants in the story are addressed: "Condemn him, if ye must, ye unjust judges", but "when the Son of Man shall return as judge on the clouds of heaven, then flee, evildoers, flee!"
 
The recitatives of the Evangelist bear witness to the less dramatic character of Homilius's St Mark Passion as well. They are more straightforward, and the text is less drastically depicted in the music. The compass of this part is considerably narrower and there are far fewer modulations. The most dramatic parts of this Passion are the arias. The tenor aria mentioned above, 'Verdammt ihn nur, ihr ungerechten Richter' is a kind of operatic rage aria. There’s drama also in the two accompanied recitatives of the soprano in the second part, which strongly contrast with the ensuing arias. Some arias are quite long: several take seven or eight minutes. The most expressive of these is also the longest: 'Ich geh, von Leiden ganz'. The words are put into the mouth of Jesus (another feature of Enlightenment Passions): "I go hence, surrounded by sorrow on all sides, and there is none to ask: Whither goest thou?" Its expressive character is reinforced by the strings playing with mutes.
 
The mixture of 'old' and 'new' elements has resulted in a compelling Passion with music of great beauty and incisive expression. The performance does full justice to its character and quality. Hans Jörg Mammel gives an excellent account of the part of the Evangelist, in a true declamatory manner. The part of Jesus is lighter than in other Passions: Thomas Laske is a baritone rather than a bass, and his agile voice perfectly suits this part. His aria which I already mentioned is one of the most moving parts and is exquisitely sung. His voice is more powerful in the aria 'Mit Preis und Ruhm gekrönt'. Monika Mauch has a beautiful and clear voice; especially moving is the aria in the second part, following the death of Jesus: "Flow, flow, ye tears!" The dramatic accompanied recitatives I referred to are not lost on her either. No less beautiful is the voice of Ruth Sandhoff, whose warm timbre suits the aria 'Wenn euch eure Sünden drücken'.
 
The Basler Madrigalisten are a vocal ensemble of twenty voices and sing the turbae in a fitting dramatic fashion. The chorales are often a weak spot in recordings of works like this, but not here. Words and phrases are effectively singled out, for instance through dynamic accents, such as in the last lines of 'O weh demselben' (CD 1, track 13). The articulation is also immaculate. The orchestra gives full weight to the dramatic aspects, and displays its expressive powers in the arias.
 
This recording shows why Homilius was considered the greatest German composer of sacred music in his time. It is a worthy addition to the repertoire for Passiontide.
 
-- Johan van Veen, MusicWeb International

The twelfth part of the acclaimed complete recording of works by Heinrich Schütz contains the Symphoniae sacrae III. With this recording, the Dresdner Kammerchor under Hans-Christoph Rademann, supported by well-known soloists, has devoted itself to one of the pinnacles of German early Baroque music. No lesser person than Johannes Brahms presented "Saul, was verfolgst du mich?" to the discerning 19th century Viennese public, causing an outright musical sensation and impressively substantiating the modernity of Heinrich Schütz's oeuvre. Even today the Symphoniae sacrae III continue to remain a legacy whose music, with it's abundance of musical ideas, tonal splendor, intricacy and sensuality, has the power to overwhelm, stir up emotions, cause reflection, astonish and comfort.

"Hickox's superior Elgarian credentials are immediately established in the glorious orchestral "Meditation", where his conducting demonstrates a noble flexibility, sensitivity to dynamic nuance and feeling for climax that are wholly beguiling. Equally, the Chandos production team see to it that the familiar Elgarian 'glow'-.-a component largely missing from Sir Charles Groves's rival Liverpool recording—is in generous supply; indeed, the engineering, sumptuous yet nicely detailed, comes close to the ideal. The LSO respond for their Associate Conductor with playing that is both warm-hearted and alert; as ever, the London Symphony Chorus contribute to proceedings in exemplary, splendidly disciplined fashion..."

- Gramophone, (From the original 1993 release.)

This re-release of The Light of Life by Sir Edward Elgar forms part of the new Hickox Legacy commemorative series on Chandos Records, leading up to (and continuing beyond) the fifth anniversary, in Nov 2013, of the conductor’s untimely death.

The Light of Life, an oratorio for soprano, contralto, tenor, and baritone soloists, full choir and orchestra, is a lesser-known but imposing work by the composer who brought us the mighty Dream of Gerontius. The story concerns the blind beggar whose sight Christ restored. The words are taken from the Gospel of St John, with additions by the Reverend Edward Capel Cure.

Elgar proposed to call this his first oratorio Lux Christi, but his publishers persuaded him to provide an English title: as the work was written with the 1896 Three Choirs Festival at Worchester in mind, the concern was that an Anglican cathedral festival might detect a Roman Catholic bias… Elgar complied, and the work was given the more suitable title by which we know it today.

Hickox and the London Symphony Orchestra and Chorus were joined on this recording by the soloists Judith Howarth, Linda Finnie, Arthur Davies, and John Shirley-Quirk.

- Chandos

For its latest release on BR Klassik the Symphonieorchester des Bayerischen Rundfunk under its chief conductor Mariss Jansons has turned its attention to Rachmaninov with two masterworks that Rachmaninov himself regarded as his finest compositions: the choral symphony The Bells and the Symphonic Dances, his last completed orchestral score. Both were recorded live in concert at Munich.

Very much a Cinderella work, The Bells, which the composer described at different times as a choral symphony and also as a cantata, deserves wider circulation and certainly rewards repeated hearing. Rachmaninov was fired up to write the work following receipt of an anonymous text in Rome which he assumed was an original work by the Russian poet Konstantin Balmont. The text was in fact Balmont’s own free adaptation of the poem ‘The Bells’ by Edgar Allan Poe. Bells have a special significance for Russian people and one might imagine that for Rachmaninov the sound of bells in his Russian homeland evoked a bittersweet range of emotions, from intense joy to mourning. Various bell sounds are contained in Rachmaninov’s scoring: sleigh-bells, church bells, alarm bells, marriage and funeral bells. This is a striking live performance by the Chor und Symphonieorchester des Bayerischen Rundfunks under Jansons, supported by a fine trio of Russian soloists. In the opening movement - ‘The Silver Sleigh Bells’ - the playing conveys a crisp, wintry chill together with commitment and urgency. Singing with vitality and clarity, tenor Oleg Dolgov makes a considerable impression. In the movement ‘The Mellow Wedding Bells’, the music takes on a mysterious, rather sensuous quality with soprano Tatiana Pavlovskaya displaying clarity and an unswerving approach to the text. In ‘The Loud Alarum Bells’, marked presto, the chorus and orchestra convey a heavy sense of tension and near-angst before a more positive tone develops. The baritone Alexey Markov, in the Finale, entitled ‘The Mournful Iron Bells’, intones splendidly and convincingly the grave yet hauntingly affecting text. In the substantial part for the cor anglais, there is some lovely playing - warm and mellifluous. Inspiring and powerful are the two words that best describe this reading from Jansons and his Bavarian players. Worthy of praise, too, is Simon Rattle’s outstanding live 2012 Philharmonie, Berlin account with the Rundfunkchor Berlin and the Berliner Philharmoniker and a satisfying trio of soloists on Warner. As with Jansons’ account, Rattle’s coupling is also the Symphonic Dances. Admirable, also, is the exciting and committed 1979 account from the RSFSR Yurlov Academic Russian Choir and USSR Academic Symphony Orchestra under Yevgeni Svetlanov. Originally released on Melodiya, I have the Regis reissue. Worthy of consideration, too, is the finely judged 2000 Moscow account from the Moscow State Chamber Choir and Russian National Orchestra conducted by Mikhail Pletnev on Deutsche Grammophon.

After finally settling in the USA in 1939, Rachmaninov completed the Symphonic Dances, his final orchestral, work at Long Island, New York in 1940. Delighted with the score, the composer commented, “I don’t know how it happened, it must have been my last spark.” Rachmaninov was certainly in a highly reflective mood, citing quotations from some of his earlier works as well as including the Dies irae motif in the finale. Jansons and his players clearly revel in the brilliant orchestration. In the opening movement, Non Allegro, Jansons provides playing of potent drama as well as strong rhythmic impetus and a weighty percussion section. The affecting lyrical middle section is beautifully played, with the solo saxophone part especially notable. It is marked Andante con Moto (Tempo di valse) and, in Jansons’ hands, the waltz rhythms are imbued with an undertow of melancholy and a sense of near despair. The colourful woodwind and brass figures and pleasingly unified strings are a constant delight. In the Finale, the sumptuous playing from the Bavarians is quite outstanding, conveying a strong element of brooding and struggle. Jansons’ control of dynamics and transitions is striking here, together with strong and committed playing in the concluding section. Jansons’ conducts a riveting account of the Symphonic Dances, then, convincingly performed with character, passion and compelling momentum. It can stand comparison with the best recordings and probably even surpasses them. Simon Rattle’s powerful 2010 Philharmonie, Berlin recording with the Berliner Philharmoniker on Warner is certainly equal to Eugene Ormandy’s passionate and powerful 1960 Cleveland Hall, Philadelphia account with the Philadelphia Orchestra on Sony Classical. Other recordings to consider are headed by the excellent 2008/09 recording, full of character, played by the Royal Liverpool Philharmonic Orchestra under Vasily Petrenko on Avie. There is much to enjoy in the recordings by the Berliner Philharmoniker under Lorin Maazel from 1983 on Deutsche Grammophon and by André Previn conducting the London Symphony Orchestra in 1974 on EMI Classics, both of which are splendidly performed and recorded.

Jansons has recorded both works at live concerts in the renowned acoustic of Herkulessaal, Munich, which the sound engineers have utilised to stunning effect, providing first class clarity and balance. Audience applause has been taken out and there is no extraneous noise to worry about. In the booklet the essay ‘Legacy of a Lost Homeland’ written by Larissa Kowal-Wolk is both readable and informative.

– MusicWeb International (Michael Cookson)