Considered one of the most influential composers inspired by the natural world, Edward Cowie's collaboration with the exceptional Kreutzer String Quartet spans nearly a decade. This partnership has resulted in the recording of Cowie's first six quartets, as well as remarkable solo and duo works showcasing the quartet's unparalleled skill. Now, Cowie presents his seventh string quartet, "Western Australia," specially crafted for the Kreutzer Quartet, accompanied by four solo portrait pieces dedicated to each member. From the ethereal heights of Clifton Harrison's viola to the intricate melodies inspired by the habits of owls for Neil Heyde's cello, Cowie's compositions reflect a profound reverence for both the human animal and the natural world.

Delving into the heart of Australia's rugged landscape, Cowie's quartet captures the awe-inspiring vastness and ancient beauty of Western Australia. Each movement paints a vivid picture of the region's diverse landscapes, from the expansive horizons of the first movement to the primal origins depicted in the second, culminating in the mysterious allure of the Pinnacles in the final movement. Through his music, Cowie masterfully evokes the ever-changing landscapes and intricate ecosystems of Western Australia, inviting listeners on a transformative journey through time and space.

Additionally, the recording features four solo portraits, each a testament to the unique talents and personalities of the Kreutzer Quartet members. From Neil Heyde's emotive exploration of owls to Mihailo Trandafilovski's evocative interpretation of evolution, Cowie's compositions showcase the quartet's versatility and virtuosity. With each note, Cowie pays homage to his collaborators, celebrating their friendship and artistic prowess while pushing the boundaries of contemporary chamber music. Experience the extraordinary fusion of nature and music in Cowie's latest masterpiece, a testament to the enduring power of creative collaboration and the boundless wonders of the natural world.

The Kreutzer Quartet has established itself as one of the most sought-after string quartets in the UK. They appear regularly at the major London venues and have made many live and studio recordings for the BBC, and major networks all over Europe. They have taken their extremely eclectic programmes to Italy, Germany, France, Holland, Serbia, Montenegro, Sardinia, the US, Spain, Cyprus, Poland, and Lithuania. Recent critical and publicly acclaimed performances have been at the Warsaw Autumn Festival, de Doelen, Rotterdam, Quartet 2000, Manchester International, and the Vilnius Philharmonic Festival.

Max Richter's The Recomposed Four Seasons has become an iconic piece. Richter discarded about three quarters of Vivaldi's original and substituted his own music. The new version sounds a little hipper, lighter on its feet in places, darker and more cinematic in others. Artfully, but faithfully, Richter rearranges the notes on the page, revealing anew the radiant melodies and lush timbres of the music. This new recording enjoys the flamboyant fantasy and the technical prowess of Daniel Rowland as solo violin.

From the mid-seventeenth century onwards, the overture became an orchestral piece intended to precede a large-scale dramatic work. This recording brings together twelve overtures from Mozart’s operas. They foreshadow the action, sometimes stylistically, sometimes by quoting themes that will appear later, to create a dramatic impression before we even see anything on stage – think of the memorable overtures to Don Giovanni and Die Zauberflöte.

The twelve overtures brought together here cover 21 years of Mozart’s career: from Mithridate, composed when he was just 14, which testifies to the young composer’s familiarity with the galant style then in vogue, to La Clemenza di Tito (1791), the high point of his work in the opera seria genre that was to disappear with him, not forgetting masterpieces such as Die Entführung aus dem Serail, Le nozze di Figaro and Così fan tutte.

The Kölner Akademie, playing on period instruments, and its conductor Michael Alexander Willens demonstrate Mozart’s unrivalled ability to capture the audience’s attention with these brilliant overtures, some of which are among his most famous works, both on stage and in concert.

REVIEW:

The interpretations are very fresh, the playing virtuosic. The historical instruments provide a clear, crisp, and transparent sound, which is reproduced by the sound engineers with good spatiality and balance, with a clean and beautifully present bass.

-- Pizzicato

The Eastern Orthodox understanding of repentance doesn’t dwell on morose sorrow for past transgressions. Instead it focuses on deliverance and optimism: repentance, from the Greek metánoia, is a change of mind, a fundamentally positive redirection. This recording presents Arvo Pärt’s Orthodox choral works for the first time as a service (or office) of supplication (Greek paráklesis, Slavonic molében). The office is built around the singing of a Byzantine poem called a kanon, on this occasion three odes from Pärt’s monumental Kanon Pokajanen (Kanon of Repentance).

Compositions by Pärt likewise comprise the other elements of this office: a Gospel reading marks the center of the service (The Woman with the Alabaster Box) completed by psalmody, Orthodox hymns, and fervent prayers. Pärt’s transcendent “Prayer after the Kanon” eventually gives way to silence, to the prayer of the heart. Cappella Romana transforms hearts and minds through encounters with the sacred musical inheritance of the Christian East and West, bringing to life these ancient and diverse traditions, especially of Byzantium, and their interactions with other cultures. Cappella Romana is devoted to the stewardship of this precious jewel of world culture. Arvo Pärt: Odes of Repentance is Cappella Romana’s 31st release.

REVIEWS:

In this album, the stars, the galaxies, all the wonders of a distant universe seem to touch us through the medium of sound. Whether or not one is knowledgeable about Eastern sacred music, this is an album of supreme artistry to cherish, heed, and enjoy.

Under the direction of Alexander Lingas, Cappella Romana’s Odes of Repentance is a selection of Arvo Pärt’s Orthodox works woven into a service of public and private prayers of supplication and renewal. While Pärt is widely identified with works having an Eastern spiritual flavor, his pedagogical background derives from Western classical music and the musical traditions of the Roman Catholic church. However, since his conversion to Orthodoxy some 50 years ago, the public has come to associate Pärt with music as inspired by Eastern Christianity.

Odes consists of 12 spellbinding tracks which give voice to the human yearning to be cleansed of past mistakes and to make positive changes in one’s future life. As the excellent booklet notes in Church Slavonic and English tell us, these prayers are less an expression of sorrow than they are an affirmation of rebirth. This renascence is expressed eloquently through Pärt’s music in an imaginative flow of melodies, modal harmonies, unexpected twists and turns, and the composer’s unique tintinnabuli technique.

What I found most absorbing in this recording was the variety of musical utterances, the splendid multiplicity of sounds, rhythms and tremors. Something new is lurking around the corner of every measure, sometimes as puzzling as our own contemplated destinies.

The album begins with an Ode from the Triodion and two Slavic Psalms (Psalm 131, “Lord, my heart is not haughty” King James Version [KJV] and the Doxology Psalm 116). The Ode is the first of three in this recording from the Triodion, a liturgical book used in the Eastern Church during Lent. Seven selections from the Kanon of Repentance shine at the heart of the album.

These tracks could not be more different. Slow staccato notes tiptoe under a silvery upper register in the third track while an almost Western sensibility shapes the sound of the fourth (did I hear a touch of Mahler?). The swinging rhythms and unexpected pauses of Kanon Ode 9 remind us that “we aren’t in Kansas anymore”, but, rather, in a world that sometimes stretches far beyond the Western orientation of many listeners.

The album also includes a sung “reading” from the Gospel of Matthew, “The Woman with the Alabaster Box” (“There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.” KJV). Pärt’s music floats effortlessly from the ensemble and melts into the next selection, scattered with little discords.

This is Cappella Romana’s 31st album. While the group specializes in the sacred music of the Christian East and West, it is known largely for its stewardship of the music of Byzantium and the works of Arvo Pärt. Those of us raised in Western cultural traditions have missed much if we have ignored or been deprived of the legacy of Eastern sacred music, old or new. There is a core of authenticity in Pärt’s work that has endeared it, even in his lifetime, to millions around the world.

-- ConcertoNet

Dandrieu’s Premier Livre de Pièces d’Orgue was printed a year after the composer died in 1738. It contains six suites of pieces in differing church tones; each followed by six versets suitable for performance under the canticle Magnificat. While the Magnificat verses have a logical sequence; the other movements in the suites are somewhat haphazardly planned. Even setting aside the Pascal hymn in the Premier Suite; the remaining pieces have no apparent order; perhaps reflecting a desire to make the publication as generally useful as possible. The first suite’s two fugues are the only cantus firmus pieces in the collection and are based on the hymn Ave Maris Stella and the Pascal proclamation Exultet coelum laudibus (CD 1: 3 and 4). Like the remaining fugues; which are independent; the style is serious: each is marked Majestueusement [sic] and follows the prescriptions of several composers’ prefaces from the late 17th and early 18th centuries. While no fugues from this epoch are as carefully crafted as those of the Rouennais organist Jehan Titelouze (Paris; 1623 and 1626); their placing within organised organ masses and hymns; often as the second verset of a Kyrie; Gloria or hymn; demonstrates an underlying association between genre and rhetoric. We see similar associations with the opening movements of each Magnificat set; but they work on two levels. They are austere and reserved solely for a plein jeu combination of stops: foundation stops from 16 feet to both mixtures but without reeds. According to André Raison they are to be played solemnly with absolute finger legato. A second rhetorical association is the link between registration and text. It has been mentioned that fugues were often used as the second verse of hymns and in mass sections; and a similar association between a plein jeu and the first Kyrie; Gloria or Sanctus; or the first verse of a psalm or canticle exists in nearly every organ composer’s publication until late into the 18th century. This is not by accident since associating sounds and text would help guide congregants – many of whom were neither literate nor conversant with Latin – through the complexities of the ceremony. Indeed; such an association is well within the ceremonials’ inclusive philosophies. Several commentators associate plein jeu pieces with Titelouze; and while the registration provides a link with the north European school of organ playing; particularly of such composers from Flanders and the Spanish Netherlands as Jan Pieterzoon Sweelinck; other genres are decidedly more French. Thus; we have bourrées (e.g.; Duo; Magnificat V; CD2: 15); menuets (e.g.; Basse de Cromorne; Magnificat III; CD1: 33); gavottes (e.g.; Trio; Magnificat V; CD2: 16); gigues (Magnificat IV; CD2: 5); Italianate gigas (Duo; Magnificat III; CD1: 26) and; as mentioned previously; rustic dances in the guise of musettes. It is not only dance forms that permeate French organ music; since we also see the influence of the air de cour in the tender récits (e.g.; Magnificat III; CD1: 33); concerted viol music in the two Tierce en Taille pieces (Suites IV and V) and even Lullyan ouvertures; which form the basis of the offertoires. These are exclusively reserved for grands jeux combinations that juxtapose concertante and ripieno sections using combinations of reeds; cornets and foundation stops that mimic the grand orchestral writing popular with Parisian apparatchiks of the opera.