James Weeks writes: "EXAUDI, long-established among the UK's leading vocal consorts, presents fresh readings of 19 of Gesualdo's madrigals from Books V and VI, combining rigorous stylistic understanding and tonal beauty with an overriding focus on the music's extreme expressive vision. The late madrigals of Gesualdo exert a strange and enduring fascination on the modern musical imagination. Listening today to these extraordinary messages of anguish and ecstasy, we are drawn back to his flame like lovers who can't let go, into the warp of chromatic harmony, the emotional hyper-intensity and mysterious otherness of this most tantalising early Baroque figure."

V2: MADRIGALI LIBRO

Collegium Vocale Gent and it's founder Philippe Herreweghe continue their recordings of the works of Carlo Gesualdo with 'Silenzio Mio', which contains the Fourth Book of Madrigals, published in 1596. Regarded as one of the most eccentric composers of the late sixteenth and early seventeenth centuries, but also one of the most creative, he experiments here with new melodic and harmonic effects that enthralled listeners of the time. These innovations are applied to poems by Alessandro Guarini and several anonymous writers, all of which focus on the expression of personal feelings, particularly a 'pathos' new on the literary scene. A veritable historical testimony to the artistic turning point that occurred at the court of Ferrara in the early seventeenth century, this fourth book takes it's place in the long-term recording project of Collegium Vocale, hailed by critics for it's 'homogeneity, contrapuntal transparency and luminosity, strikingly evident even in the most tormented pieces' (Diapason).

Classical Music

Classical Music

Classical Music

Carlo Gesualdo’s music is characterized by extravagant harmonies, chromatic modulations, wide intervallic leaps and sometimes hardly catchy melodies, which not only reflect the drama of the text or the mannerism of his time, but also the emotional disorder of his creator. The LuciSerene ensemble and the equally distinguished Mauro Borgioni counter the long-established traditions, characterized by their homogeneity and beauty of sound, with a welcome freshness. In honor of the 450th anniversary of the composer, the ensemble has chosen the music of Carlo Gesualdo.

Carlo Gesualdo, Prince of Venosa, became famous for two reasons: The bloody double murder of his first wife and her lover and his passionate and erotic view of profane love.

Gesualdos Second Book of Madrigals, performed on this recording by male voices only, is an even more radical study of the themes explored in Volume 1 (8.570548), a continuation as it were of the same work. Like Book 1, it was published in 1594 in Ferrara during the preparations for Gesualdos second wedding, and demonstrates his ability to treat the poetic word as a source of musical ideas. The last two tracks present Gesualdos only two instrumental compositions.

Book Three of Gesualdo' Madrigals was published in 1595 and marked a strong change in his style. Rejecting leading poets of the time, Gesualdo preferred to set little known or indeed anonymous writers in order to evoke pathos and huge drama.

Andrew Parrott and his Taverner Consort and Choir honour the 400th anniversary of 16th-century Italian composer Carlo Gesualdo with a reissue of their seminal recording of Tenebrae Responses for Good Friday. Honouring the 400th anniversary of Carlo Gesualdo, the harmonically adventurous and experimental 16th-century Italian composer, Prince of Venosa, Andrew Parrott and his Taverner Consort and Choir offer a newly repackaged reissue of their seminal recording of Tenebae, the composer's final group of sacred madrigals devoted to Good Friday. The Taverner singers navigate Gesualdo's highly symbolic polyphonic structures with idiomatic first-rate performances and incisive scholarship.

The second project of Collegium Vocale Gent and Philippe Herreweghe for the Phi label to focus on Renaissance music is devoted to one of the most remarkable of all composers: Carlo Gesualdo. Both his life, characterised by extravagant and excessive behaviour, and his compositions left their mark on the history of music. Although best known for his secular music, he also wrote an almost equivalent number of sacred works that demonstrate his fervent faith. The Tenebrae Responsories comprise a set of pieces for Holy Week, in all twenty-seven motets for six voices, a psalm, and a hymn, published under his own supervision in 1611. As in his madrigals, the music is underpinned by many unexpected chromatic variations that create expressive images evoking tears, the earthquake, the despair of Christ on the cross, etc. The acoustics of the church of the village of Asciano in Tuscany, where the programme was recorded in 2011, create the perfect soundscape for this music.

R E V I E W S:

Philippe Herreweghe and his Collegium Vocale Gent are masters of Renaissance polyphony, having produced go-to titles of this repertoire in their two-decade discography for Harmonia Mundi. Now recording for their own imprint, Herreweghe and company present a double-disc set of Carlo Gesualdo’s Tenebrae Responsories. Infamously, the Italian nobleman had his wife killed after catching her in flagrante delicto with another; his works thereafter have a penitential dissonance that gives the music a modernist feel. If not as chromatic as his late madrigals, Gesualdo’s works for Tenebrae are more harmonically and rhythmically daring than those of, say, Lassus or Victoria. As atmospheric as a candle-lit ceremony, Herreweghe’s account of these richly textured works is beautifully sung and perfectly recorded.

-- Bradley Bambager, Listen Magazine

Synchronicity strikes again. Here, on the heels of Marco Longhini’s beautifully boxed set of Gesualdo’s secular madrigals (see my review above), is a release of the composer’s sacred music. As annotator Glenn Watkins puts it in the booklet, Gesualdo’s sacred music fell completely into oblivion. Watkins surmises that part of this may have been due to the fact that very few copies have survived, indicating (to him) that the print run may have been very small to begin with. Yet there may also be the barrier to non-religious listeners who simply do not respond to this type of music. As always, it depends on the quality of the music and the quality of the performances.

Watkins’s liner notes do not indicate whether or not the published copies of these scores call for the number of voices used here, which range between 13 and 19. (Herreweghe’s choir includes six female singers.) Nevertheless, the group is splendid. It has that rare combination of good vocal blend, transparency of texture and excellent diction that made Longhini’s madrigal performances equally exceptional. Moreover, as Longhini’s high male voices blended perfectly with the lower ones, so do Herreweghe’s female voices blend perfectly with the male, including four countertenors (two designated as “altus” and two as “quintus”) with equally exceptional voices.

What Watkins does indicate, however, is that the religious music is not as harmonically daring as the last two books of madrigals: “the moderation of their most extreme harmonic language in the sacred works cannot fail to be noted. Yet while the insistent contrast between fast (diatonic) and slow (chromatic) music found in the madrigals is less obvious here, the sacred texts offer abundant images for an inflected musical response.” In addition, as the performances unfolded, I heard quite a bit here that was considerably more advanced than any other liturgical music of its time; and, more to the point, not only the music but its performance here was considerably more emotional and powerful than the Gregorian chant and/or Palestrina music used at that time. Again, to quote Watkins, “Gesualdo’s introduction of such a powerful musical language into the ritual of Holy Week has been debated as a potentially disturbing contravention of the rules of post-Tridentine liturgical practice….We need only consider Gesualdo’s setting of Tristis est anima mea from the Maundy Thursday cycle to note the difference….The flight at the beginning is flurried and quickly cut off by a rhythmic snap; the offering of his soul and body that follows is embraced by one of the most affective and passionately chromatic passages in the entire cycle….In the Holy Saturday cycle, Aestimatus sum … is drama of a high order and of a kind rarely attained in the world of sacred music before or after.”

Watkins’s dry but accurate description of this music says as much as I could, thus I will allow his words to stand for mine here. From whatever viewpoint you approach this remarkable set of discs, however, it is a gem to be cherished.

FANFARE: Lynn René Bayley

This new release with the Danish Copenhagen early music ensemble Musica Ficta under conductor Bo Holten was recorded in a live concert Nov. 18 in Bari, Italy. After the concert the following praise was given: “As I told you, I've heard lots of groups sing Gesualdo, many of them very, very good. But I would rank yours right at the top. It was absolutely splendid, and for that you have my eternal thanks.” (Glenn Watkins, leading Gesualdo scholar). The intensity of the performance and the stylish and vocally superb musicianship shines through with full force. Early music ensemble Musica Ficta is the leading Danish expert group in the field of early music. Their recordings consistently receive high ratings from critics and audiences, and their concerts continuously delight fans.

Just listen to the variations in tempi and dynamic of Luci serene e chiare. It’s the first track of this fourth volume in the excellent series of Gesualdo's madrigals from Delitiæ Musicæ under Marco Longhini on Naxos. To hear this is to appreciate how effective care and attention to every nuance should be when singing what is often seen as a dark corner of the Renaissance vocal repertoire.

It goes on that way: the six singers and keyboard player (Carmen Leoni) treat every piece by the usually only anthologised Gesualdo as its own gem. They approach each madrigal almost as if it were Gesualdo's only one. This could, admittedly, lead to a laboured and self-conscious style. It doesn't. The Italian group's familiarity with and obvious love of Gesualdo's world sees to that.

Instead, our response is anticipation for each next madrigal while thoroughly savouring the particularities of the one we're listening to. In a way this helps to create an understanding of the corpus of this aspect of Gesualdo's output … two more CDs from Naxos - to whom Delitiæ Musicæ is under exclusive contract - and the cycle will be complete.

The composer's Fourth Book of madrigals was published in Ferrara in 1596 and quickly achieved several further printings - including one in 1613 in Genova in partitura - a rare occurrence enabling singers to experience the music 'horizontally', line by musical line.

This Fourth Book was intended as a kind of atonement for the composer's (conviction for the) murder of his first wife, Donna Maria d'Avalos in 1590. In the Kingdom of Naples a husband had such a legal right in the case of infidelity. But, although Gesualdo faced no punishment from the legal system, he was ostracised and marginalised by his own community. What Longhini - who also produced the 'Urtext Edition' for these recordings - and his singers have achieved so well is a convincing set of performances. This graciously and genuinely blurs any distinction that we might make four hundred years later between heartfelt remorse on Gesualdo's part and what the Renaissance poet, playwright and composer was able to make using events from life as material for art.

In a way the tone, the weeping, the dourness, the (self-)deploring, above all the self-doubt must be taken as starting points for this beautiful and affecting music - not as something to be expressed in and by it. The creativity, the tight and effective matching of texts (mostly anonymous and by Guarini) to tonality and texture are what matter. They stand on their own. That's the approach which these performers so successfully take.

At the heart of the set is what at first sight appears a misfit: Sparge la morte al mio Signor [tr.12], the longest piece here at almost seven and a half minutes. In fact to transfer the remorse to images of the unjustly (with ambivalences) murdered Christ illuminates the complexity of Gesualdo's thinking in these works. The suggestion is clear … alongside remorse and torment should come forgiveness and some sort of 'settlement'. Indeed by the time we get to Arde il mio cor [tr.19], the darkness has lifted somewhat, though Delitiæ Musicæ's tempi are still slow, if a little less deliberate. Although those resounding bass notes of Walter Testolin are held for just as long and are as chilling, there is a sense of hope. Certainly the remaining three pieces look upward and let light in.

Nevertheless, overall we're not allowed to forget the trauma, the potential for trauma, the torment represented by (secular) love, and the totality of a soul so affected when subjected to such searing and unrelenting self-examination. Not once do the singers lay the mud or paste on too thickly. Nor do they overlook the innovative nature of the sonic impact of the poetry … dissonance, distortion, a little interruption of the metrical line and much expressive, more easily-flowing consonance between text, harpsichord and song. You can hear this in the fittingly final Il sol qual or piu splende [tr.22]. While the phrase 'tour de force' would be wrong because it would suggest the need for a more mighty and strenuous push than is necessary here, the achievement of Longhini with Delitiæ Musicæ is a considerable one.

Their tone is just right from first to last, their articulation, emphases and sense of seriousness yet neither drab nor spuriously sparkling are indeed delightful. There is, to be sure, little of the lighthearted and springing qualities which we often associate with some madrigals. The purpose and drive behind these interpretations makes them hugely successful.

The booklet that comes with the CD has useful background - particularly to the killing and its subsequent effect on Gesualdo. It contains all the texts in Italian with English translation. The acoustic is clear and not too resonant, though full of intensity in atmosphere. If you've already been attracted to this excellent series, don't hesitate to add this to the collection. It's also a convincing and sensitive enough set of performances to encourage you to start and explore the lot. The Fifth Book is eagerly awaited.

– Mark Sealey, MusicWeb International

GESUALDO Madrigals , Books 5 and 6 • Marco Longhini, cond; Delitiae Musicae • NAXOS 8.573147-49 (three discs: 182:40 Text and Translation)


Don Carlo Gesualdo (1566–1613), Prince of Venosa (the last of that aristocratic line), is renowned for the mannerist music he wrote, both sacred and secular, and the personal failings that enliven so many accounts of his life. He spent an important few years of his life in Ferrara after marrying the niece of Alfonso II d’Este, a court where he had much company among composers and singers, including Cipriano de Rore, Jacques de Wert, and Luzzasco Luzzaschi, not to mention the celebrated singing Ladies of Ferrara. He had grown up in similar surroundings in Venosa, where one of his teachers was Pomponio Nenna.


Another set of Gesualdo’s madrigals has now been completed, the last of several recordings marking the quarter-centenary of his death, although even this last installment was recorded two or three years ago. Marco Longhini’s interpretive approach is just different enough to make this an alternative to the others rather than a competition among them. We have had the old version of Angelo Ephrikian, recorded in 1968 but still available, sung one voice to a part with slow tempos (not as slow as Longhini), stylistically obsolete in a new era of Baroque interpretation. The other complete set came from Kassiopeia ( Fanfare 33:4) with considerably faster tempos but a keen sense of style. Longhini has now provided the third complete set, including for good measure the few other secular works published separately. Several other directors have recorded complete books, perhaps hoping to complete all six, among them Harry van der Kamp (29:3), Anthony Rooley (8:2), and those mentioned below.


This collection is striking for its departure from the performance practice of the first four books, issued one disc at a time (34: 1, 34:5, 35:3, 36:2). In each of those discs, he acknowledged an alternative performance practice by using harpsichord or theorbo to accompany half of the madrigals, leaving the rest unaccompanied, as all other recordings known to me have done. In these last two books, the madrigals are all unaccompanied. I find no explanation in Longhini’s lengthy and informative notes to indicate why his practice in the first four books has not continued here.


Tempos are again an obvious measure of the difference among competing versions of these madrigals. In Book 5, the northerners, Kassiopeia (33:4) and Hilliard (35:6), take about 55 minutes in all, while among the Italians, La Venexiana (29:2) takes 64 minutes and Longhini 83 minutes. Book 6 is similar, for Kassiopeia (also 33:4) is 67 minutes, La Compagnia del madrigali (36:6) is 78 minutes, and Longhini is 100 minutes. The very first madrigal in Book 6, Se la mia morte brami , is exactly twice as long here as in Kassiopeia’s. I would rather hear it too slow than too fast, but note that the recent La Compagnia del Madrigale version is a moderate four minutes. So it goes for every selection, if not exactly a 2:1 ratio. To be sure, all the cited versions are listenable or better, and on the fast side the Hilliard’s Book 5 is exquisite. Choosing moderation, it may be noted that La Venexiana’s Book 4 (24:3) may be added to their Book 5 and La Compagnia’s Book 6 to encompass lovely renditions of half the total. On the other hand, do not overlook Longhini’s extensive and literate notes (in fluent translations) in each issue, treating both music and biography at considerable length.


All of the recordings cited are sung very well and recorded up close. If you started collecting Longhini, don’t hesitate to complete the set. Naxos prints texts and English translations in the booklets as well as posting them online, unlike for some of their other recent issues.


FANFARE: J. F. Weber