The Eastern Orthodox understanding of repentance doesn’t dwell on morose sorrow for past transgressions. Instead it focuses on deliverance and optimism: repentance, from the Greek metánoia, is a change of mind, a fundamentally positive redirection. This recording presents Arvo Pärt’s Orthodox choral works for the first time as a service (or office) of supplication (Greek paráklesis, Slavonic molében). The office is built around the singing of a Byzantine poem called a kanon, on this occasion three odes from Pärt’s monumental Kanon Pokajanen (Kanon of Repentance).

Compositions by Pärt likewise comprise the other elements of this office: a Gospel reading marks the center of the service (The Woman with the Alabaster Box) completed by psalmody, Orthodox hymns, and fervent prayers. Pärt’s transcendent “Prayer after the Kanon” eventually gives way to silence, to the prayer of the heart. Cappella Romana transforms hearts and minds through encounters with the sacred musical inheritance of the Christian East and West, bringing to life these ancient and diverse traditions, especially of Byzantium, and their interactions with other cultures. Cappella Romana is devoted to the stewardship of this precious jewel of world culture. Arvo Pärt: Odes of Repentance is Cappella Romana’s 31st release.

REVIEWS:

In this album, the stars, the galaxies, all the wonders of a distant universe seem to touch us through the medium of sound. Whether or not one is knowledgeable about Eastern sacred music, this is an album of supreme artistry to cherish, heed, and enjoy.

Under the direction of Alexander Lingas, Cappella Romana’s Odes of Repentance is a selection of Arvo Pärt’s Orthodox works woven into a service of public and private prayers of supplication and renewal. While Pärt is widely identified with works having an Eastern spiritual flavor, his pedagogical background derives from Western classical music and the musical traditions of the Roman Catholic church. However, since his conversion to Orthodoxy some 50 years ago, the public has come to associate Pärt with music as inspired by Eastern Christianity.

Odes consists of 12 spellbinding tracks which give voice to the human yearning to be cleansed of past mistakes and to make positive changes in one’s future life. As the excellent booklet notes in Church Slavonic and English tell us, these prayers are less an expression of sorrow than they are an affirmation of rebirth. This renascence is expressed eloquently through Pärt’s music in an imaginative flow of melodies, modal harmonies, unexpected twists and turns, and the composer’s unique tintinnabuli technique.

What I found most absorbing in this recording was the variety of musical utterances, the splendid multiplicity of sounds, rhythms and tremors. Something new is lurking around the corner of every measure, sometimes as puzzling as our own contemplated destinies.

The album begins with an Ode from the Triodion and two Slavic Psalms (Psalm 131, “Lord, my heart is not haughty” King James Version [KJV] and the Doxology Psalm 116). The Ode is the first of three in this recording from the Triodion, a liturgical book used in the Eastern Church during Lent. Seven selections from the Kanon of Repentance shine at the heart of the album.

These tracks could not be more different. Slow staccato notes tiptoe under a silvery upper register in the third track while an almost Western sensibility shapes the sound of the fourth (did I hear a touch of Mahler?). The swinging rhythms and unexpected pauses of Kanon Ode 9 remind us that “we aren’t in Kansas anymore”, but, rather, in a world that sometimes stretches far beyond the Western orientation of many listeners.

The album also includes a sung “reading” from the Gospel of Matthew, “The Woman with the Alabaster Box” (“There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.” KJV). Pärt’s music floats effortlessly from the ensemble and melts into the next selection, scattered with little discords.

This is Cappella Romana’s 31st album. While the group specializes in the sacred music of the Christian East and West, it is known largely for its stewardship of the music of Byzantium and the works of Arvo Pärt. Those of us raised in Western cultural traditions have missed much if we have ignored or been deprived of the legacy of Eastern sacred music, old or new. There is a core of authenticity in Pärt’s work that has endeared it, even in his lifetime, to millions around the world.

-- ConcertoNet

"Echos de la Terre," the first album with Cypres by the highly promising Trio O3, is intended as an aural journey into the immensity and immeasurability of the world around us. Each composition resonates with one of the fundamental elements present in nature. However, the element earth, mentioned in the title of the CD, is not directly linked to any of the four pieces. Rather, it is light (Fiorini) that appears as a crucial element alongside air (Kõrvits), fire (Saariaho), and water (Crumb).

Interpreting these complex works as if they were their mother tongue, Lydie Thonnard, Eugénie Defraigne, and Lena Kollmeier, thanks to their mastery of unconventional playing techniques, bring them to life and fuse their distinct instrumental voices into a harmonious whole, lavishing the listener with unexpected pleasures and profound emotions.

A half-speed mastered, new LP transfer of a best-selling album in the acclaimed series of minimalist piano music recorded by Jeroen van Veen for Brilliant Classics.
‘Throughout, the playing’s brilliant, confident, and sonorous’: this album of the piano output of John Adams won glowing reviews when it was first released in 2017. As an indefatigable champion of minimalist music from both sides of the Atlantic, Jeroen van Veen had recorded some of these pieces before, within his compendious ‘Minimal Piano Collection’ which became an essential acquisition for collectors of the most influential classical style in music during the last 60 years.

The 2017 remake of China Gates is even more opulent as a performance, superbly engineered to catch van Veen’s subtleties of touch at the piano, and thus eminently suitable for a high-spec vinyl transfer. ‘There’s something quite nice about encountering interpretations of these perennial Adams favourites that sound so comfortable,’ continued the Arts Fuse review: ‘a pianist enjoying himself, freely exploring the enveloping diatonicism of the music.’

Adams regards Phrygian Gates (1977) as his ‘first mature composition’, and it may seem strange that he has not since written more for solo piano than the four pieces gathered here, but as Jeroen van Veen argues in his sleeve-note essay, these pieces between them say all that needs to be said in terms of the composer’s piano style.
Mostly composed in a West Coast beach hut, the gentle flow, rolling swells and thundering breakers of Phrygian Gates add up to a half-hour, overpowering analogy for melodic waves. From the same year, China Gates distils this energy into a five-minute work of memorably concentrated stillness. Adams left off the piano for another 20 years until writing Hallelujah Junction for two pianos in 1996. Van Veen gave the Dutch premiere, and he remains an outstanding, authoritative advocate of Adams’s music.

Italian instrumental music was at its zenith when the works of these ten composers were written and each of those selected was a significant figure in the expansion of music for the harpsichord. Frescobaldi, represented by two athletic Toccatas, was influential across Germany while Merula’s beautiful Capriccio and Zipoli’s gracefully austere Sonata in C major reveal the breadth and variety to be found in Italian keyboard music of the period. The Venetian-born Pescetti draws the music from the Baroque onward to the new galant style.

The depiction of emotions came to the fore in the music of the late 16th century. Religious content is foregrounded, told from the perspective of the protagonists in order to generate compassion and understanding. In Tarquinio Merula's Canzonetta sopra la nanna, Mary's love for her child is just as palpable as her fear of his impending fate. Sacred songs such as the Salve Regina are transformed by Claudio Monteverdi into an intimate prayer to the Virgin Mary. Placing secular texts in a spiritual context was another means used by early Baroque composers. Claudio Monteverdi rewrote the then-popular Lamento d'Arianna as Lamento della Maddalena; Arianna, who laments for her beloved Theseus, becomes Marie Maddalena, who has been abandoned by Jesus. The Aria sopra la Romanesca by Paolo Quagliati is a reinterpretation of a love sonnet. "Working out and showing all these emotions in an almost theatrical style is the appeal of this music. We particularly enjoyed doing that," says Pia Davila.

These four central-European composers share a history of persecution and emigration but survived the worst excesses of the time. Their works for flute and piano reflect very different aesthetic positions. Schoenberg’s uncompromising Sonata for Flute and Piano is an arrangement of his Wind Quintet, Op. 26 of 1923–24 made a few years later by the Austrian composer Felix Greissle. The Suite by Ernst Krenek is delightfully neo-Classical, whilst the Czech Emil Burian crafted an eloquent, light-hearted work, heard here in its first recording. Paul Dessau’s Guernica was written for piano in 1937 and memorialises the tragedy of that bombed city.

The present program presents the kind of music that might have been heard at the Feast of the Swan, an annual banquet held by the Confraternity of Our Illustrious Lady in ’s-Hertogenbosch, sometime in the middle of the sixteenth century. The combination of “sacred” and “secular” pieces might come as a surprise. However, the border between what we in the twenty-first century might imagine as two different musical realms was actually quite porous in the sixteenth. 

One of the Confraternity’s regular banquets, held each year on the first Monday after Holy Innocents’ Day (28 December), was the Feast of the Swan. The Swan was the Confraternity’s heraldic beast, a symbol of grace and purity, attributes of the Blessed Virgin. In the medieval imagination, the swan had musical associations. The anonymous bestiary Physiologus states that the Latin name for the swan (cygnus) comes from the verb “to sing” (canere), because it produces such a beautiful song from its long and flexible neck. It was thus fitting that the Feast of the Swan should include a rich musical component. Some of the singers also played instruments at the banquets.

Since 1991, Radio France has been organising the Presences festival of contemporary music: several hundred new scores have been heard (a third of them world premieres), and the festival is also characterised by a series of portraits of composers from the late 20th century.
This CD, along with another volume devoted to Kaija Saariaho, marks a new stage of the Presences festival, which is extending its activities to include discs.
Tonal versus atonal, consonant versus dissonant, neo-classical versus serial, reactionary versus avant-garde, those who mourn a dreamed-of golden age versus those who claim to embody the meaning of history, Landowski versus Boulez, the list goes on and on. These binary and caricatured oppositions have fuelled a debate that has dominated the 20th century, and which is still sometimes in turmoil today.
In this context, we are struck by the emergence of spectral music, of which Tristan Murail is one of the initiators and most brilliant exponents. Spectral music proved that history could emerge from this sterile debate, that new territories of sound and harmony existed, that consonances were possible without being part of a backward-looking approach ¬–in short, that composers could move forward, continuing to invent, without having to resort to historically exhausted systems, such as those of tonal music or serial music.
The advent of spectral music was a major turning point in the great history of music, and its scope is such that its concepts, vocabulary (spectrum, fusion, partials, transients, inharmonics, etc.), writing principles and approach to sound and time have spread throughout the world and over several generations.
Few composers today have not been influenced in one way or another by spectral music. From George Benjamin to Kaija Saariaho, from Jonathan Harvey to Fausto Romitelli, via Philippe Hurel, Marc-Andre Dalbavie and Magnus Lindberg, spectral music and its concepts are everywhere.

The celebration of YULE in Northern Europe harks back to a transition from ancient Pagan Germanic culture to the more formal spirituality of the newer Christian rite. On this album the two traditions sit side by side, creating a matrix where acappella voices meet improvising instruments in a synthesis of secular and sacred.

Trio Mediæval - Anna Maria Friman - Linn Andrea Fuglseth - Jorunn Lovise + Husan Sinikka Langeland, kantele; Vegar Vårdal, hardanger fiddle and violin; Arve Henriksen, trumpet and organ; Anders Jormin, double bass; Helge Norbakken, percussion.

When Fanny Hensel, nee Mendelssohn Bartholdy, the wife of the Prussian court painter Wilhelm Hensel, died unexpectedly on 14 May 1847 at the age of 41 as a result of a stroke, the music writer and poet Ludwig Rellstab coined the beautiful phrase that she "also shared the sisterhood of talent with her famous brother".

This assertion has only recently been recognised in its full significance. Felix Mendelssohn Bartholdy's eldest sister, granddaughter of the philosopher and Lessing's friend Moses Mendelssohn, niece of the scandal-ridden Dorothea Schlegel, was not only a musical prodigy, an outstanding pianist and conductor, her brother's closest confidante and advisor and a brilliant writer of letters, but also "the most important female composer of the 19th century" (Franz Krautwurst). Jahrhunderts" (Franz Krautwurst in Die Musik in Geschichte und Gegenwart, Supplement, article Fanny Hensel, 1979).

The present CD offers mostly first recordings of some piano compositions, primarily works that were published by the composer herself, and thus helps to gain a more differentiated picture of the creative abilities of this unusual woman.