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Keeping Christmas: Beloved Carols & The Christmas Story / Patterson, Gloriae Dei Cantores
Gloriae Dei Cantores · Dec 2010CD$18.99 -
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Poulenc: Mass in G, Four Christmas Motets, Etc / Christophers, The Sixteen
Coro · Mar 2017CD$20.99 -
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SaleTo Bethlehem: Carols & Motets for Christmas / Munce, Kantorei of Kansas City
Resonus Classics · Nov 2016CD$18.99$9.49 -
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Triumph, Ihr Christen Seid Erfreut / Otto, Hunter, Dittmar, Ludwig, Olry, Cantus Thuringia
CPO · Apr 2011CD$18.99 -
SaleBach: Christmas Oratorio / Funfgeld, Bach Festival Orchestra
Sono Luminus · Aug 1995CD$26.99$13.49 -
Pre-orderRex regum - An Imperial Christmas - Den Bosch Choirbook, Vol
Challenge Classics · Oct 2026SACD$17.99 -
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Christmas & New Year’s in 15th-Century France & Burgundy
Blue Heron Renaissance Choir · Dec 2024CD$19.99 -
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Homilius, Stolzel & Rolle: Christmas Cantatas / Willens, Die Kolner Akademie
CPO · Jan 2017CD$18.99 -
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SalePer la Notte di Natale - Italian Christmas Concertos / Mortensen, Concerto Copenhagen
Naxos · Nov 2020CD$19.99$9.99 -
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Noel / Angele Dubeau, La Pieta
Analekta
CD
$20.99
Nov 09, 2010
Angele Dubeau and La Pieta take us around the world in a sparkling selection of Christmas themes for small string orchestra. Some tunes are familiar, others are new to us but ring with the essence of timelessness as they are surely international favorites bound for familiarity here through many repeated listenings. One characteristic every work on the program shares... simply beautiful melodies and the sound of shimmering, silken strings. This is a joyous and festive celebration sure to become a new holiday classic. - ArkivMusic
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Silent night! Holy night! Hearing just a few notes of this eternal carol is enough to envelop us in a sweet tranquility and inner peace that goes well beyond the meaning of the words written by Joseph Mohr and music famous song by Franz Xaver Gruber. Jumbled memories arise of snow-covered countryside, crackling fires, delicious aromas filling the house, the joyful shouts of excited children unwrapping presents. Has Christmas turned into mere nostalgia, or can we rediscover the true meaning of this celebration? Angèle Dubeau thinks we can and, through both popular songs and carols works associated with the Nativity, she offers here a voyage through a world with diverse origins and traditions. This musical tour and celebration of the Nativity will take you to Finland, Italy, France, Germany, Austria, the United Kingdom, Russia, and, closer to home, Mexico and Canada, with the Huron Carol.
God Jul!
In Scandinavia, Christmas celebrations begin on December 13, the feast day of Saint Lucy, when a young girl is chosen in each village to represent her. Clothed in white and a crown of candles, she goes from house to house—along with a retinue of girls in white dresses and boys with pointy, star-spangled hats—bringing light, the symbol of life and renewal, for the coming year. In Finland, the official festivities begin with a declaration of “Christmas Peace” broadcast live on December 24 from Turku Cathedral. A few moments later, Christmas bells ring out across the country, as conveyed by Joulun Kellot (“Christmas Bells”), an interpretation written by Armas Toivo Valdemar Maasalo. Juleniss, the Finnish equivalent of Santa Claus, rewards good children during the night that follows; one wonders if he is tempted to hum the song Julvisa (“Christmas Song”, subtitled Give me no Splendour, Gold or Pomp), written by a young Jean Sibelius.
Buon Natale!
While Christmas in Italy might first bring to mind panettone, a Christmas sweet bread invented in Milan around 1490 that is served stuffed with cream, topped with a sauce or covered in chocolate, the country is above all the cradle of the Nativity scene. Indeed, Francis of Assisi created one of the first “living” nativity scenes in 1223, with villagers playing various character roles. Whether miniature or almost life size, these reproductions of the manger scene quickly became a tradition, with Italian families setting them up nine days before Christ’s birthday. It is not surprising, then, that two of Italy’s most well-known Baroque composers, Antonio Vivaldi and Guiseppe Torelli, dedicated idyllic concertos to “the holy birth.”
Joyeux Noël!
In France, cantiques de Noël remain the most important part of popular celebrations of the Nativity. By the 16th century, numerous versions of these carols existed in a variety of regional dialects, and they were distributed by door-to-door salesmen who also carried “Christmas Bibles” and engraved prints (often with a carol on the back). Here, Angèle Dubeau performs Noël nouvelet, Laissez paître vos bêtes and La Vierge à la crèche, set to a text by Alphonse Daudet.
Fröhliche Weihnachten!
In Germany, Christmas is Weihnachten (holy nights), and this is where the tradition of the Christmas tree originates. Legend has it that Saint Boniface (ca. 680–754) used the triangular shape of the evergreen tree to explain the concept of the Trinity to the pagans. The first mention of the modern Christmas tree dates back to 1521 in the Alsatian town of Sélestat. Even before this, however, the Christmas mystery plays performed in church squares frequently made use of trees decorated with fruit, offerings, decorations and candles (the candle tradition being attributed to Martin Luther). Two centuries later, Johann Melchior Molter wrote a delicate concerto grosso, inspired by the scene of the adoration of the shepherds.
¡Féliz Navidad!
In central America, Mexicans celebrate Las Posadas (the inns) which, starting December 16, commemorates Joseph and Mary’s search for lodging. As night falls, a procession sets off, led by children carrying a small decorated platform bearing statues of Joseph and Mary, who is riding a donkey. As the procession of villagers winds through the streets singing litanies, they knock at various doors along the route. Each time they are turned away with the cruel words “There is no room,” until the procession arrives at the appointed house or church. Then, the doors are flung wide in the open spirit of Christmas and the celebration begins, concluding with the breaking of a piñata, refreshments and dancing. The lullaby performed here, entitled “Sleep, Holy Infant”, comes from Dave Brubeck’s Christmas cantata, “La Fiesta de la Posada”, written to a text by his wife, Iola Brubeck and arranged by Russell Gloyd especially for Angèle Dubeau. Upon hearing the recording, Mr. Brubeck’s reaction was: “This is fantastic. She is playing from her heart.”
Hristos Razdajetsja!
Orthodox Russians have always liked to transform religious events into celebrations, hence the string quartet Jour de Fête by Alexander Glazunov, which evokes the festivities held on the night of January 6 to 7, Christ’s birthday on the Julian calendar. After the church service, everyone sits down to “Holy Supper,” which cannot be started until the first star appears in the sky, an homage to the star that guided the Magi. After the feast, tradition dictates that a plate of braided bread called kalach is left on the table between two candles, in honour of deceased members of the family. Angèle Dubeau offers here one of the rare recordings of this work.
Merry Christmas!
Christmas is celebrated enthusiastically in the United Kingdom. Houses are decorated with bright lights, children sing Christmas carols (such as “Holy Boy” by John Ireland) in the street, collecting spare change for the poor, and Christmas pudding is the traditional post-Christmas-dinner dessert. Another important tradition began here: the sending of Christmas cards, a custom that began in the 15th century and expanded significantly in the 18th century with the development of lithography.
Jesous Ahatonhia
The Huron carol Jesous Ahatonhia (Jesus is born) was written by the Jesuit Jean de Brébeuf in 1641. Hoping to better convey the meaning of Christmas, the priest adapted the text to the reality of the First Nations people. Hence, Jesus is wrapped in rabbit skins, he sleeps in a bark lodge, the adoring shepherds are replaced with hunters, and three Indian chiefs take the place of the Magi. Canadian composer Kelly-Marie Murphy based her work Huron Carol Interlude on the carol. The interlude of the title refers to the third movement of her string quintet Dance Me Through the Panic, from which she borrowed shimmering colours and a sense of melancholy, imbuing the carol melody with a very particular mood and evoking, in her own words, an “imagery of ice, snow, solitude and prayer.” When she heard this Angèle Dubeau’s rendition of her work, the composer wrote: “This is a wonderfully performed and produced interpretation of Huron Carol Interlude. There is a rich, full sound, with a perfect sense of pacing and colour. It expresses my ideas beautifully. Heartfelt thanks and congratulations to Angèle Dubeau!”
© Lucie Renaud
Translation: Peter Christensen
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Silent night! Holy night! Hearing just a few notes of this eternal carol is enough to envelop us in a sweet tranquility and inner peace that goes well beyond the meaning of the words written by Joseph Mohr and music famous song by Franz Xaver Gruber. Jumbled memories arise of snow-covered countryside, crackling fires, delicious aromas filling the house, the joyful shouts of excited children unwrapping presents. Has Christmas turned into mere nostalgia, or can we rediscover the true meaning of this celebration? Angèle Dubeau thinks we can and, through both popular songs and carols works associated with the Nativity, she offers here a voyage through a world with diverse origins and traditions. This musical tour and celebration of the Nativity will take you to Finland, Italy, France, Germany, Austria, the United Kingdom, Russia, and, closer to home, Mexico and Canada, with the Huron Carol.
God Jul!
In Scandinavia, Christmas celebrations begin on December 13, the feast day of Saint Lucy, when a young girl is chosen in each village to represent her. Clothed in white and a crown of candles, she goes from house to house—along with a retinue of girls in white dresses and boys with pointy, star-spangled hats—bringing light, the symbol of life and renewal, for the coming year. In Finland, the official festivities begin with a declaration of “Christmas Peace” broadcast live on December 24 from Turku Cathedral. A few moments later, Christmas bells ring out across the country, as conveyed by Joulun Kellot (“Christmas Bells”), an interpretation written by Armas Toivo Valdemar Maasalo. Juleniss, the Finnish equivalent of Santa Claus, rewards good children during the night that follows; one wonders if he is tempted to hum the song Julvisa (“Christmas Song”, subtitled Give me no Splendour, Gold or Pomp), written by a young Jean Sibelius.
Buon Natale!
While Christmas in Italy might first bring to mind panettone, a Christmas sweet bread invented in Milan around 1490 that is served stuffed with cream, topped with a sauce or covered in chocolate, the country is above all the cradle of the Nativity scene. Indeed, Francis of Assisi created one of the first “living” nativity scenes in 1223, with villagers playing various character roles. Whether miniature or almost life size, these reproductions of the manger scene quickly became a tradition, with Italian families setting them up nine days before Christ’s birthday. It is not surprising, then, that two of Italy’s most well-known Baroque composers, Antonio Vivaldi and Guiseppe Torelli, dedicated idyllic concertos to “the holy birth.”
Joyeux Noël!
In France, cantiques de Noël remain the most important part of popular celebrations of the Nativity. By the 16th century, numerous versions of these carols existed in a variety of regional dialects, and they were distributed by door-to-door salesmen who also carried “Christmas Bibles” and engraved prints (often with a carol on the back). Here, Angèle Dubeau performs Noël nouvelet, Laissez paître vos bêtes and La Vierge à la crèche, set to a text by Alphonse Daudet.
Fröhliche Weihnachten!
In Germany, Christmas is Weihnachten (holy nights), and this is where the tradition of the Christmas tree originates. Legend has it that Saint Boniface (ca. 680–754) used the triangular shape of the evergreen tree to explain the concept of the Trinity to the pagans. The first mention of the modern Christmas tree dates back to 1521 in the Alsatian town of Sélestat. Even before this, however, the Christmas mystery plays performed in church squares frequently made use of trees decorated with fruit, offerings, decorations and candles (the candle tradition being attributed to Martin Luther). Two centuries later, Johann Melchior Molter wrote a delicate concerto grosso, inspired by the scene of the adoration of the shepherds.
¡Féliz Navidad!
In central America, Mexicans celebrate Las Posadas (the inns) which, starting December 16, commemorates Joseph and Mary’s search for lodging. As night falls, a procession sets off, led by children carrying a small decorated platform bearing statues of Joseph and Mary, who is riding a donkey. As the procession of villagers winds through the streets singing litanies, they knock at various doors along the route. Each time they are turned away with the cruel words “There is no room,” until the procession arrives at the appointed house or church. Then, the doors are flung wide in the open spirit of Christmas and the celebration begins, concluding with the breaking of a piñata, refreshments and dancing. The lullaby performed here, entitled “Sleep, Holy Infant”, comes from Dave Brubeck’s Christmas cantata, “La Fiesta de la Posada”, written to a text by his wife, Iola Brubeck and arranged by Russell Gloyd especially for Angèle Dubeau. Upon hearing the recording, Mr. Brubeck’s reaction was: “This is fantastic. She is playing from her heart.”
Hristos Razdajetsja!
Orthodox Russians have always liked to transform religious events into celebrations, hence the string quartet Jour de Fête by Alexander Glazunov, which evokes the festivities held on the night of January 6 to 7, Christ’s birthday on the Julian calendar. After the church service, everyone sits down to “Holy Supper,” which cannot be started until the first star appears in the sky, an homage to the star that guided the Magi. After the feast, tradition dictates that a plate of braided bread called kalach is left on the table between two candles, in honour of deceased members of the family. Angèle Dubeau offers here one of the rare recordings of this work.
Merry Christmas!
Christmas is celebrated enthusiastically in the United Kingdom. Houses are decorated with bright lights, children sing Christmas carols (such as “Holy Boy” by John Ireland) in the street, collecting spare change for the poor, and Christmas pudding is the traditional post-Christmas-dinner dessert. Another important tradition began here: the sending of Christmas cards, a custom that began in the 15th century and expanded significantly in the 18th century with the development of lithography.
Jesous Ahatonhia
The Huron carol Jesous Ahatonhia (Jesus is born) was written by the Jesuit Jean de Brébeuf in 1641. Hoping to better convey the meaning of Christmas, the priest adapted the text to the reality of the First Nations people. Hence, Jesus is wrapped in rabbit skins, he sleeps in a bark lodge, the adoring shepherds are replaced with hunters, and three Indian chiefs take the place of the Magi. Canadian composer Kelly-Marie Murphy based her work Huron Carol Interlude on the carol. The interlude of the title refers to the third movement of her string quintet Dance Me Through the Panic, from which she borrowed shimmering colours and a sense of melancholy, imbuing the carol melody with a very particular mood and evoking, in her own words, an “imagery of ice, snow, solitude and prayer.” When she heard this Angèle Dubeau’s rendition of her work, the composer wrote: “This is a wonderfully performed and produced interpretation of Huron Carol Interlude. There is a rich, full sound, with a perfect sense of pacing and colour. It expresses my ideas beautifully. Heartfelt thanks and congratulations to Angèle Dubeau!”
© Lucie Renaud
Translation: Peter Christensen
Keeping Christmas: Beloved Carols & The Christmas Story / Patterson, Gloriae Dei Cantores
Gloriae Dei Cantores
CD
$18.99
Dec 01, 2010
Each year at Christmas, Gloriæ Dei Cantores celebrates the "dawn of redeeming grace" with a traditional candlelit Service of Readings and Carols, retelling the stories of Christ's birth that stir us with memories and hopes for peace and love. Just for a time as you listen to these carols and stories, let your heart fill with gratitude for our many blessings, and with goodwill toward others. Gloriæ Dei Cantores offers this recording with a prayer that the joy of the season brings you renewed hope and a fresh sense of wonder!
Poulenc: Mass in G, Four Christmas Motets, Etc / Christophers, The Sixteen
Coro
CD
$20.99
Mar 03, 2017
Francis Poulenc is considered one of the greatest melodists of the 20th century but it is his individual and immediately recognizable harmonic language that makes his music so distinctive. Often overlooked in his lifetime and in the years after his death, his sacred music was an expression of his more serious side and, following the death of his close friend, Pierre-Octave Ferroud, a re-awakening of his religious faith. The Sixteen’s new recording centers around the themes of conflict and atonement, reflecting both Poulenc’s intense internal struggles and the turbulence of life in France during the mid-20th century. “Some choirs of high renown aim for a kind of robotic perfection in sync with the digital age. Christophers’ troupe contains human beings coloring lines with individual hues, yet still acting and breathing as one.” (The Times)
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REVIEW:
The sacred music of Francis Poulenc would seem somewhat off the regular path of the popular British choir The Sixteen, but they show themselves to be sensitive and skillful Poulenc interpreters. The Mass in G is perfectly controlled, but somehow radiant.
– All Music Guide
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REVIEW:
The sacred music of Francis Poulenc would seem somewhat off the regular path of the popular British choir The Sixteen, but they show themselves to be sensitive and skillful Poulenc interpreters. The Mass in G is perfectly controlled, but somehow radiant.
– All Music Guide
Venetian Christmas / Gester, Arte Dei Suonatori
BIS
SACD
$21.99
Jan 13, 2015
This is a hybrid Super Audio CD playable on both regular and Super Audio CD players.
In Venice in the 18th century, Christmas was celebrated as only Venetians know how to celebrate: according to one account, more wax was burnt to light up the three storeys of the Procuratie on Christmas Eve, than in all the rest of Italy in an entire year. At the same time, rather than being an independent feast – and as such, the most singularly important one of the year – the Venetian Christmas was also part of the city's famous Carnevale, which at this time lasted for almost six months. This lent a rather special character to the celebrations, compared with for instance the more clerically inclined Rome. We know that much of the Christmas festivities – in churches, in the streets or at private parties – involved music, but very little of the actual repertoire has been identified. Possibly this is also a reflection of the role of Christmas in Venice – although a festive occasion, it wasn't an isolated one, and much of the music heard at Christmas would or could be played on suitable feast days throughout the year. Together with the soloists Ruby Hughes and Komalé Akakpo, Martin Gester and Arte dei Suonatori have constructed a colourful programme of music that we either know or can easily conjecture was being played during a typical Venetian Christmas. Naturally it includes music by Antonio Vivaldi, the city's great son, as well as by Johann Adolph Hasse, who throughout his life was a regular visitor, and who spent his last ten years there. It also features the psaltery or salterio, an instrument beloved by the Venetians, heard here as solo as well as continuo instrument. Three of the works by Vivaldi are performed in versions prepared by Olivier Fourès, and are recorded here for the first time, including the Andante ‘Il Riposo per il Santissimo Natale’ with Ewa Goli?ska, co-leader of Arte dei Suonatori, as violin soloist.
In Venice in the 18th century, Christmas was celebrated as only Venetians know how to celebrate: according to one account, more wax was burnt to light up the three storeys of the Procuratie on Christmas Eve, than in all the rest of Italy in an entire year. At the same time, rather than being an independent feast – and as such, the most singularly important one of the year – the Venetian Christmas was also part of the city's famous Carnevale, which at this time lasted for almost six months. This lent a rather special character to the celebrations, compared with for instance the more clerically inclined Rome. We know that much of the Christmas festivities – in churches, in the streets or at private parties – involved music, but very little of the actual repertoire has been identified. Possibly this is also a reflection of the role of Christmas in Venice – although a festive occasion, it wasn't an isolated one, and much of the music heard at Christmas would or could be played on suitable feast days throughout the year. Together with the soloists Ruby Hughes and Komalé Akakpo, Martin Gester and Arte dei Suonatori have constructed a colourful programme of music that we either know or can easily conjecture was being played during a typical Venetian Christmas. Naturally it includes music by Antonio Vivaldi, the city's great son, as well as by Johann Adolph Hasse, who throughout his life was a regular visitor, and who spent his last ten years there. It also features the psaltery or salterio, an instrument beloved by the Venetians, heard here as solo as well as continuo instrument. Three of the works by Vivaldi are performed in versions prepared by Olivier Fourès, and are recorded here for the first time, including the Andante ‘Il Riposo per il Santissimo Natale’ with Ewa Goli?ska, co-leader of Arte dei Suonatori, as violin soloist.
Gregorian Chant Christmas / Monks of Solesmes
Paraclete Recordings
CD
$31.99
Nov 09, 2018
Since 1833, the research and study of Gregorian Chant by the Monks of the Abbey of St. Peter in Solesmes, France, has focused on making this sung form of prayer the finest possible offering for God, to whom it is addressed six times a day at the Abbey. In ‘Christmas- The Night Office Vigils’ we hear the beautiful Gregorian chants of Vigils that the monks sing to celebrate the birth of Jesus at the same time of night he was born in Bethlehem. In ‘Christmas- Midnight Mass and Mass of the Day’ the monks include Introits, Graduals, Alleluias, Offertories, Communions, Responses, Sequences, Hymns, and Tropes from the Midnight Mass and the Mass of the Day. Previous releases by the Monks of the Abbey of St. Peter in Solesmes have been well received. “Paraclete Press offers a superb list of outstanding Christian music which is magnificently performed by the monks of Solesmes. Each of these highly recommended exceptional recordings is flawlessly produced and showcases centuries of devotions, chants, celebrations, and the glorification of God.” (Bookwatch)
“The most famous and ‘authentic’ recordings of Gregorian chant for generations have been those made by the Solesmes monks.”
—The Boston Globe
“The music is utterly magnificent and the singing of this great choir is thrilling beyond words…it’s better to starve to this music than to live without it.”
—Classic CD
“Supremely ethereal.”
—USA Today
“The most famous and ‘authentic’ recordings of Gregorian chant for generations have been those made by the Solesmes monks.”
—The Boston Globe
“The music is utterly magnificent and the singing of this great choir is thrilling beyond words…it’s better to starve to this music than to live without it.”
—Classic CD
“Supremely ethereal.”
—USA Today
Buxtehude: Vocal Music, Vol 2 / Reuter, Munk, Et Al
Naxos
CD
$19.99
Dec 11, 2007
This second volume in the Naxos series of Buxtehude’s vocal music was previously issued on Dacapo (Dacapo 8.224160). It is made up of four sacred cantatas – and one ‘interloper’, a setting of the Magnificat mistakenly identified as Buxtehude’s back in 1931 by Bruno Grusnick, but pretty certainly not his.
The four cantatas give us the chance to hear Buxtehude employing a variety of strategies.
Das neugeborne Kindelein sets the four verses of a Christmas hymn first published in 1588 by Cyriacus Schneegass (1546-1597), German hymn-writer, composer and music theorist. The words have a simple radiance, each of the four stanzas made up of four lines rhymed aabb. Buxtehude treats them interestingly; he adopts different approaches for each of the four stanzas. In the first he sets the opening three lines, the initial announcement of the recurrent ‘new’ birth of Christ and its significance, relatively plainly, allowing the words to dominate and hold the attention. Then, as if to celebrate the significance of the words of proclamation, the final line of Schneegass’s first stanza is richly elaborated through repetition and contrapuntal echo. Between each stanza we get an instrumental ritornello and after its first return, the second stanza offers yet more vocal elaboration and responds beautifully to the text’s assertion that the angels are singing in the sky, a response heightened by a greater use of instrumental accompaniment interwoven with the vocal phrases than was allowed to happen in the first stanza. The third stanza speaks of the battle against “Teufel, Welt und Höllenpfort” and the sense of conflict is heightened by much greater use of instrumental interjections which break up the vocal phrases and the lines of the verse. In the fourth stanza, as the text grows to a full realisation that the birth of “das Jesuslein” guarantees the possibility of human salvation, the musical metre changes and the instruments and voices work more obviously together, so that verse, voice and instruments embody, in their new relationship, the transformation into coherent meaning of which the hymn speaks. Buxtehude, in short, has integrated text, singers and instrumental ensemble with a completeness of achieved purpose that makes Das neugeborne Kindelein a minor masterpiece.
In Der Herr ist mit mir the text is taken from the Psalms (Psalm 118 verses 6-7). In the Authorized Version it reads thus: “The Lord is on my side; I will not fear: what can man do unto me. The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me”. To the German translation of these verses is added a concluding ‘Hallelujah’. Buxtehude sets the Psalm text in predominantly homophonic fashion, the text remaining clearly and emphatically audible, its meaning emphasised by some patterned rhythmic and harmonic touches. With the ‘Hallelujah’ Buxtehude launches into a virtuoso ciacona made up of nineteen variations over two-bar ostinato bass. The contrast with what has gone before is startling and exciting.
The most dramatically expressive work here is Fürwahr, er trug unsere Krankheit, setting verses from Isaiah prophetic of the crucifixion. There is some powerful instrumental writing and Buxtehude’s music articulates a powerful response to the idea of the Passion; the writing, both for the bass soloist and for the chorus, as well as for the sections of the chorus, is consistently intense and moving. The response to the imagery of Christ’s wounds and “stripes” is especially poignant. Fürwahr, er trug unsere Krankheit is a fine piece, full of sustained melodies and aching harmonies, and it comes off particularly well in this recording.
Alles, was ihr tut is perhaps the most familiar of these four cantatas. It is an exhortation to ensure that (in the words of the Epistle to the Colossians) “whatsoever ye do in word or deed, [ye] do all in the name of the Lord Jesus, giving thanks to God and the father by him”, as well as a petition that God might assist both individual and community. Buxtehude fruitfully juxtaposes elements of the sacred concerto and the aria, as well as the setting of a chorale text to an already existing melody; homophonic passages and contrapuntal writing are employed by turns; the interplay of instruments and voices is always effective and interesting. In passing phrases – both textual and musical – between soloist and chorus, Buxtehude seems to offer an artistic statement as to the proper relationship between the individual and the community in a Christian society. The whole work breathes an untroubled faith and the continuo work from the Dufay Ensemble is particularly striking here.
The external evidence makes it unlikely that the Magnificat is Buxtehude’s; although one copy of the work was found in the collection of Buxtehude’s friend Gustav Düben, who certainly owned copies of works by Buxtehude, it has to be said that he also owned works by other composers too; other surviving copies of this setting come from areas of Europe where Buxtehude is not known to have had any connections. Nor, indeed, does it really sound like Buxtehude; it lacks the subtlety and inventiveness of Buxtehude at anything like his best. It is pleasant but undistinguished and is perhaps best attributed to that old favourite ‘Anon’.
These are not perfect performances. The closing ‘Hallelujah’ of Der Herr ist mit mir hasn’t quite the brilliance and lightness of touch that the music deserves; Johan Reuter’s bass, though tonally very apt and attractive, isn’t quite as expressive as one might wish; just now and then, by the highest standards, the voices of one or two of the choir’s soloists sound overtaxed. On the other hand, the Choir as a whole sings beautifully, their work tonally lovely, their diction exemplary. The performances are certainly plenty good enough to give the hearer a pretty good idea of just how fine this music is.
-- Glyn Pursglove, MusicWeb International
The four cantatas give us the chance to hear Buxtehude employing a variety of strategies.
Das neugeborne Kindelein sets the four verses of a Christmas hymn first published in 1588 by Cyriacus Schneegass (1546-1597), German hymn-writer, composer and music theorist. The words have a simple radiance, each of the four stanzas made up of four lines rhymed aabb. Buxtehude treats them interestingly; he adopts different approaches for each of the four stanzas. In the first he sets the opening three lines, the initial announcement of the recurrent ‘new’ birth of Christ and its significance, relatively plainly, allowing the words to dominate and hold the attention. Then, as if to celebrate the significance of the words of proclamation, the final line of Schneegass’s first stanza is richly elaborated through repetition and contrapuntal echo. Between each stanza we get an instrumental ritornello and after its first return, the second stanza offers yet more vocal elaboration and responds beautifully to the text’s assertion that the angels are singing in the sky, a response heightened by a greater use of instrumental accompaniment interwoven with the vocal phrases than was allowed to happen in the first stanza. The third stanza speaks of the battle against “Teufel, Welt und Höllenpfort” and the sense of conflict is heightened by much greater use of instrumental interjections which break up the vocal phrases and the lines of the verse. In the fourth stanza, as the text grows to a full realisation that the birth of “das Jesuslein” guarantees the possibility of human salvation, the musical metre changes and the instruments and voices work more obviously together, so that verse, voice and instruments embody, in their new relationship, the transformation into coherent meaning of which the hymn speaks. Buxtehude, in short, has integrated text, singers and instrumental ensemble with a completeness of achieved purpose that makes Das neugeborne Kindelein a minor masterpiece.
In Der Herr ist mit mir the text is taken from the Psalms (Psalm 118 verses 6-7). In the Authorized Version it reads thus: “The Lord is on my side; I will not fear: what can man do unto me. The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me”. To the German translation of these verses is added a concluding ‘Hallelujah’. Buxtehude sets the Psalm text in predominantly homophonic fashion, the text remaining clearly and emphatically audible, its meaning emphasised by some patterned rhythmic and harmonic touches. With the ‘Hallelujah’ Buxtehude launches into a virtuoso ciacona made up of nineteen variations over two-bar ostinato bass. The contrast with what has gone before is startling and exciting.
The most dramatically expressive work here is Fürwahr, er trug unsere Krankheit, setting verses from Isaiah prophetic of the crucifixion. There is some powerful instrumental writing and Buxtehude’s music articulates a powerful response to the idea of the Passion; the writing, both for the bass soloist and for the chorus, as well as for the sections of the chorus, is consistently intense and moving. The response to the imagery of Christ’s wounds and “stripes” is especially poignant. Fürwahr, er trug unsere Krankheit is a fine piece, full of sustained melodies and aching harmonies, and it comes off particularly well in this recording.
Alles, was ihr tut is perhaps the most familiar of these four cantatas. It is an exhortation to ensure that (in the words of the Epistle to the Colossians) “whatsoever ye do in word or deed, [ye] do all in the name of the Lord Jesus, giving thanks to God and the father by him”, as well as a petition that God might assist both individual and community. Buxtehude fruitfully juxtaposes elements of the sacred concerto and the aria, as well as the setting of a chorale text to an already existing melody; homophonic passages and contrapuntal writing are employed by turns; the interplay of instruments and voices is always effective and interesting. In passing phrases – both textual and musical – between soloist and chorus, Buxtehude seems to offer an artistic statement as to the proper relationship between the individual and the community in a Christian society. The whole work breathes an untroubled faith and the continuo work from the Dufay Ensemble is particularly striking here.
The external evidence makes it unlikely that the Magnificat is Buxtehude’s; although one copy of the work was found in the collection of Buxtehude’s friend Gustav Düben, who certainly owned copies of works by Buxtehude, it has to be said that he also owned works by other composers too; other surviving copies of this setting come from areas of Europe where Buxtehude is not known to have had any connections. Nor, indeed, does it really sound like Buxtehude; it lacks the subtlety and inventiveness of Buxtehude at anything like his best. It is pleasant but undistinguished and is perhaps best attributed to that old favourite ‘Anon’.
These are not perfect performances. The closing ‘Hallelujah’ of Der Herr ist mit mir hasn’t quite the brilliance and lightness of touch that the music deserves; Johan Reuter’s bass, though tonally very apt and attractive, isn’t quite as expressive as one might wish; just now and then, by the highest standards, the voices of one or two of the choir’s soloists sound overtaxed. On the other hand, the Choir as a whole sings beautifully, their work tonally lovely, their diction exemplary. The performances are certainly plenty good enough to give the hearer a pretty good idea of just how fine this music is.
-- Glyn Pursglove, MusicWeb International
MY CHRISTMAS
ERATO
CD
$18.99
Jan 13, 2023
The perfect winter album from the internationally acclaimed German soprano Diana Damrau. A collection of sacred music and Christmas songs recorded with the Hannover Orchestra under conductor Riccardo Minasi and Richard Whilds Features well-known hits such as "Stille Nacht" ("Silent Night") alongside classical standards such as "Flo¨ßt mein Heiland, flo¨ßt dein Namen" from Bach's Christmas Oratorium.
Christmas in the Dresden Frauenkirche / Kopp
Carus
CD
$20.99
Aug 01, 2006
Carus continues to bring previously unrecorded--and often unpublished--music to renewed life in distinguished performances and authoritative printed scores. In this case, with the disc's title and musical program the label capitalizes on the attention given to the event of the re-opening of the historic Dresden Frauenkirche, recently re-consecrated after a 10-year, multinational restoration project, returning the church (Bach played its Silbermann organ on at least one notable occasion) to its former glory following its complete destruction in the firebombing of the city near the end of World War II. In fact, this wonderful recording, filled with gorgeous, inexplicably neglected music, was made at another Dresden church, the Lukaskirche, before restoration at the Frauenkirche was complete. The point, however, is that the program--four church cantatas for Advent, Christmas, and New Year's Day--leaves nothing to be desired from a musical standpoint. These compact, expertly written works are not only functional (their primary purpose), but are enormously, immediately appealing (not a bad thing for church service music!), with grand, lively opening choruses, vibrant orchestral accompaniments, and strong, perfectly singable arias where even the brief formulaic stuff sounds absolutely right and natural.
From 1742 Gottfried August Homilius (1714-1785) was an important figure in the vital 18th-century Dresden music scene, spending most of his career as organist at the Frauenkirche and Kantor of the Kreuzschule, during which time he composed a couple of hundred church cantatas. Although he was a pupil of Bach, and some of his music retains significant (and well-learned) elements of that style, most of the works on offer here--all world-premieres--demonstrate aspects of the developing "classical" style, especially in the choral writing and use of the orchestra. And yet throughout each work, there's an interesting and invariably effective mix of baroque and classical mannerisms that makes for absorbing listening.
The singing and playing is first rate--Homilius could not have asked for better advocates of his music!--and there's a variety of scoring from cantata to cantata, ranging from double choir with soprano and tenor soloists, to single choir with SATB soloists. The cantata for Christmas Day, Ein hoher Tag kömmt, contains a wonderful trio for two sopranos and tenor, and there are excellent solo arias in each work. As mentioned, the choruses, which serve as the cantatas' opening movements, are outstanding and ideally convey the celebratory mood of their respective texts and occasions. After all of this, it probably goes without saying that the sound engineering is top-notch--full and dynamic and faithful to the Lukaskirche's space and ambience. Highly recommended. [11/15/2005]
--David Vernier, ClassicsToday.com
To Bethlehem: Carols & Motets for Christmas / Munce, Kantorei of Kansas City
Resonus Classics
CD
$9.49
$18.99
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Nov 11, 2016
Missouri-based choir Kantorei of Kansas City and their director Chris Munce return to Resonus Classics with a sparkling recording of carols and motets for Christmas. With a compelling programme of Renaissance and contemporary works for the festive season that presents the Christmas story and the journey to Bethlehem, including a number of world premiere recording. Kantorei explores rarely heard works by Renaissance composers such as Giovanni Bassano, Melchior Vulpius, Jakob Reiner and Blasius Amon combined with contemporary composers including Matthew Culloton, Ivo Antognini, R. Douglas Helvering and Kim André Arnesen among others.
CONVERSATIONS WITH CHRISTIAN
MACK AVENUE RECORDS
CD
$18.99
Nov 08, 2011
Christian McBride is a loquacious raconteur in addition to his finger-busting bass skills, though make no mistake about it the only talk on this release is the musical kind two instruments make. Christian can converse with the best of them, as his Sirius/XM show will attest though these conversations sit him down in the studio with a diverse array of guests for unexpected and often amazing results. The resulting duets lay bare skill and emotion in the visceral tradition of real jazz improvisation. Angelique Kidjo, George Duke, Sting, Eddie Palmieri, Chick Corea and Roy Hargrove - along with the late masters Hank Jones and Dr. Billy Taylor - are among the guests.
Rex regum - An Imperial Christmas - Den Bosch Choirbook, Vol
Challenge Classics
SACD
$17.99
Oct 30, 2026
Rex regum - An Imperial Christmas recreates one of the most remarkable Christmas celebrations of the Renaissance: the festive Mass celebrated in 's-Hertogenbosch on Christmas Day 1545, attended by Holy Roman Emperor Charles V during an unexpected stay in the city. Centered around Jheronimus Vinders' magnificent Missa Fit porta Christi pervia, the programme weaves together plainsong, Renaissance polyphony, traditional Dutch Christmas songs and organ music to evoke the rich soundscape of a sixteenth-century Christmas liturgy. As the final volume in Cappella Pratensis' acclaimed Den Bosch Choirbooks series, this recording brings centuries-old musical treasures from one of Europe's most important surviving choirbook collections vividly back to life through historically informed performance and meticulous scholarship. Adding to the recording's extraordinary authenticity is the use of the Van Straten organ at Amsterdam's Orgelpark an exact reconstruction of the celebrated 1479 organ from Utrecht's Nicolaikerk, whose sound world closely reflects that of the late Middle Ages. Combined with the ensemble's immersive performance practice, singing directly from original choirbook notation, the result is an inspiring musical journey that transports the listener into the splendour, devotion and ceremonial grandeur of an imperial Christmas more than 480 years ago. The ensemble regularly has received a Diapason d'Or, the Prix Choc, and for the last three CDs, three consecutive Gramophone Editor's Choice's. In 2022 Capella Pratensis received a Gramophone Award, maybe the most important award one can receive in classical music!
Come to Me: Songs for the Christian Journey
GIA
CD
$18.99
Jan 01, 1989
Here, you'll find psalms and songs for the sacraments and rites of the Church which beautifully capture the spirit of the Christian journey. Two titles, "I Will Praise the Lord" and "Guiding Me," were composed for GIA's Hymnal for Catholic Students and are perfect for children as well as adults. "A Nuptial Blessing" is the answer for weddings, "Take and Eat" is perfect for communion, and "You Have Searched Me" is simply exquisite. The remaining titles make this an indispensable resource spanning a wide range of uses.
Louis Prima Forever: Christmas in Swing
Frémeaux
CD
$20.99
Jan 20, 2023
At long last! In the image of all the great jazz stars with any self-respect, the band Louis Prima Forever has taken up some of the immaculate standards and popular songs (by Mariah Carey, George Michael)associated with the magic of Christmas. You can catch the scent of fir trees already, so watch out... because Louis Prima Forever doesn't totally belong to the "Xmas album" tradition that reeks of squeaky-clean tinsel. These guys are as hot as chestnuts and swing so hard that Santa Claus would slip a disc. In fact this record would shake any party to life and make your Christmas feel like New Year's Day!
Christmas & New Year’s in 15th-Century France & Burgundy
Blue Heron Renaissance Choir
CD
$19.99
Dec 20, 2024
A celebration of the Christmas season, from Advent through the New Year, in music from the courts of 15th-century France and Burgundy. Music by Guillaume Du Fay, Johannes Regis, Jacob Obrecht, Josquin Desprez, Antoine Brumel, Adrian Willaert, and others.
Valen: Orchestral Music Vol 1 / Eggen, Båtnes, Stavanger SO
BIS
CD
$21.99
Mar 01, 2008
VALEN Symphony No. 1. Violin Concerto. Sonetto di Michelangelo. Cantico di ringraziamento. Pastorale • Christian Eggen, cond; Elise Båtnes (vn); Stavanger SO • BIS 1522 (58:06)
One of the great pleasures of collecting recordings is the occasional discovery of an exciting, previously unknown, work. Well, here are five of them, by a composer that has been neglected for far too long. Norwegian composer Fartein Valen (1887–1952) may be, as one biography has it, “one of the few Norwegian composers with an international reputation,” but that doesn’t seem to be saying much. He was a modernist in a country much taken with its nationalist musical tradition and not particularly receptive to Valen’s innovations. His own apparent indifference to recognition and his withdrawal to the isolation of a rural farm for much of his creative life only added to his obscurity. One can hope this release, the first in a promised series of recordings of orchestral works from BIS will help to rectify this situation.
Valen studied with Max Bruch in Berlin and stayed to absorb the many other influences of that important musical capital in the second decade of the 20th century. He fell under the spell of Bach, Bruckner, and Brahms, but was also captivated by the progressives of that era, especially Arnold Schoenberg. When Schoenberg introduced his first works using serial techniques in the early 1920s, Valen was already home in Norway, developing his own type of serialism. It became the basis for all of his compositions written from 1925 on. Unlike Schoenberg, who developed a whole new theoretical system of music using tone rows of all 12 chromatic pitches, Valen worked intuitively and far less strictly. His point of departure was Bach’s rich polyphony, from which he developed comparably rich tone row-like chromatic melodies. Valen applied this technique of “dissonant counterpoint,” as he called it, in a variety of classic forms during the remainder of his career. The result is not the sometimes hard-edged dissonances of Schoenberg’s thornier scores. Rather, while there are no keys in Valen’s music, there is always a sense of vague tonality. The lines are incredibly long, but one never gets lost. There is a feeling of wandering, which is undoubtedly the desired effect. This is music of ambiguity and melancholy—a beautiful uncertainty which Valen packages in clear, familiar structures. It sounds vaguely like Berg, another important influence, but the overall effect is different.
Valen’s Symphony No. 1, op. 30 (1939), is, of course, classical in form. After a beginning of dark foreboding, the opening Allegro movement is tense and energetic, with moments of exaltation. El Greco’s painting Christ on the Mount of Olives is the inspiration for the second, Adagio, movement. The building of the line is ecstatic and the anguish palpable. The third movement provides contrast in the form of a playful scherzo and clouded trio before we are plunged back into the tensions of the rondo-form finale. It is an exhilarating journey.
The Violin Concerto, op. 37 (1940), is Valen’s most-played work and the one that finally brought him some recognition at its premiere in 1948. It was written as a memorial to his godson, Arne Valen, who had died of tuberculosis several years earlier. In it he expresses his profound sense of loss and his deep Christian faith, the latter especially in his use of the Bach chorale Jesu meine Zuversicht in the concluding section of the work. It bears a superficial similarity to the Berg Violin Concerto, of which Valen was aware, though he had not actually heard it. The work is intensely beautiful and deeply, often tenderly, moving.
The other works on the disc— Pastorale , op. 11 (1930), a meditation on his beloved rose garden, Sonetto di Michelangelo , op. 17/1 (1932), in which he contemplates the religious longing and pain in the great Italian artist’s poetry, and Cantico di ringraziamento , op. 17/2 (1932), in which Valen expresses Psalm-like thanksgiving in a beautifully constructed fugue—are equally rewarding experiences.
The Stavanger Symphony Orchestra, the excellent resident orchestra of Valen’s birthplace, has made a mission, on CD at least, of rescuing Norwegian composers from undeserved obscurity. Valen joins Geirr Tveitt and Harald Sæverud in their debt. Christian Eggen, who edited the often-faulty published scores to restore Valen’s intentions, is well known in Scandinavia for his performances of contemporary music. He conducts with admirable strength and sensitivity. Elise Båtnes, one of the foremost violinists of Norway, plays the difficult, soaring lines of the Concerto with silvery tone and great concentration. The recorded sound is very fine and the documentation excellent. This is not music of loud affirmation and major-key celebration. Look elsewhere for that. This is music of great emotional depth and asks a fair amount of the listener. It rewards in kind. Highly recommended with that caveat.
FANFARE: Ronald E. Grames
Homilius, Stolzel & Rolle: Christmas Cantatas / Willens, Die Kolner Akademie
CPO
CD
$18.99
Jan 20, 2017
For more than two thousand years the birth of Christ, the incarnation of God as a child in the manger at Bethlehem, has fascinated and inspired artistic production and reflection. It is precisely in the field of music that thousands of songs and multipart compositions have come down to us attesting to the richness of this body of works and documenting the diversity of artistic expression. Most of these works were composed for liturgical use in the Christian churches. It is a rewarding experience to sift through the repertoire and to edit and record previously unknown works. This year our Christmas album presents recording premieres of five cantatas: one each by Bach's contemporaries Christoph Förster (1693-1745) and Gottfried Heinrich Stölzel (1690-1749) and three by members of the following generation, one by Gottfried August Homilius (1714-85) and two by Johann Heinrich Rolle (1716-85). All the cantatas were composed for use in Lutheran religious services and are based on a similar plan of construction: an extensive opening chorus is followed by recitatives and arias, and a chorale strophe from a church hymn concludes the work. The opening choruses are usually based on short quotations from the Bible, and the festive splendor of the trumpets and timpani forms the dominant tonal element.
CHRISTMAS WITH WINCHESTER COLLEGE CHAPEL CHOIR
Naxos
CD
$19.99
Nov 15, 2005
The music for Christmas presented by Winchester College Chapel Choir and the Hong Kong Philharmonic Orchestra starts with unaccompanied works performed by the singers. The first of these offers verses from an English version of the hymn of St Ambrose, Veni, Redemptor gentium (Come, thou Redeemer), sung to the melody Puer nobis nascitur (A boy is born to us) adapted by the Wolfenbüttel organist and Kapellmeister Michael Praetorius, an important figure in the development of Lutheran church music in the early seventeenth century.
Per la Notte di Natale - Italian Christmas Concertos / Mortensen, Concerto Copenhagen
Naxos
CD
$9.99
$19.99
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Nov 06, 2020
Christmas celebrations are thought to go all the way back to the formidable feasting of the Vikings at midwinter, when in true Nordic fashion yuletide was ‘toasted in’. The celebration of the birth in Bethlehem is more subdued and spiritual, but it is of a far more recent date. We do not know if the Vikings celebrated yuletide with music, but music at Christmas has been a popular tradition since the Middle Ages. Today, practically all peoples around the world celebrate midwinter with special religious and cultural rituals; the precise times vary, but gifts, decorations, festivities, candles, bells and special Christmas music are apparently always part of this. In the 17th and 18th centuries, Christmas was the busiest time of the year for church composers. The congregation expected to hear new Christmas music in church which often involved instruments, choirs and soloists. Here you'll hear the Concerto Grosso - starting with A. Corellis version becoming template for the composers G.Torelli, A.Vivaldi, F. Manfredini and P. Locatelli following the trend of music concertos for Christmas Celebrations.
Suddeutsche Orgelmeister / Kelemen
Oehms Classics
CD
$37.99
Mar 02, 2018
The term "South German" in keyboard music refers geographically to the southern part of the German-speaking region, also containing parts of Austria and Switzerland – and even eastern European regions of Poland, Bohemia and Transylvania. The composers featured on this six-album release include Kerll, Muffat, Pachelbel, and Hassler, as well as selections from the Buxheimer Orgelbuch. Joseph Kelemen has been an active church musician in the South German region since 1986. He is passionately dedicated to historical performance practice and is considered in the specialist world as the authority for German organ music of the 17th century and the organ works of Johann Sebastian Bach. He studied at the Franz Liszt Music University, and then emigrated to Switzerland where he studied at the Schola Cantorum Basiliensis in Basle. He now resides in Germany. His previous releases have won him several awards, including the French Diapason d’or.
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DETAILED TRACKLIST:
CD 1
Johann Caspar Kerll (1627–1693)
[01] Toccata prima . . . . . . . 03:24
[02] Canzone prima . . . . . . . 02:09
[03] Toccata ottava . . . . . . . 03:34
[04] Ciaccona . . . . . . . 02:22
[05] Canzone sesta . . . . . . . 02:37
[06] Toccata quarta Cromatica con durezze, e ligature . . . . . . . 04:41
[07] Capriccio sopra’ il cucu . . . . . . . 02:24
[08] Canzone quarta . . . . . . . 01:55
[09] Toccata quinta . . . . . . . 03:14
[10] Canzone terza . . . . . . . 03:11
[11] Toccata sesta per il pedale . . . . . . . 02:48
[12] Ricercata . . . . . . . 03:07
[13] Canzone seconda . . . . . . . 02:29
[14] Toccata terza . . . . . . . 04:33
[15] Canzone quinta . . . . . . . 02:26
[16] Toccata settima . . . . . . . 03:08
[17] Battaglia . . . . . . . 04:59
[18] Toccata seconda . . . . . . . 03:27
[19] Passacaglia . . . . . . . 06:12
total 64:12
Egedacher Orgel (1708)
Prämonstratenserstift Schlägl (A)
CD 2
Georg Muffat (1653–1704)
[01] Toccata prima . . . . . . . 06:00
[02] Toccata secunda . . . . . . . 05:57
[03] Toccata tertia . . . . . . . 05:49
[04] Toccata quarta . . . . . . . 07:11
[05] Toccata quinta . . . . . . . 05:57
[06] Toccata sexta . . . . . . . 09:22
[07] Toccata septima . . . . . . . 09:51
[08] Toccata octava . . . . . . . 06:32
[09] Toccata nona . . . . . . . 06:56
total 64:29
CD 3
Georg Muffat (1653–1704)
[01] Toccata decima . . . . . . . 06:00
[02] Toccata undecima . . . . . . . 06:39
[03] Toccata Toccata duodecima
et ultima . . . . . . . 07:25
[04] Ciacona . . . . . . . 06:18
[05] Passacaglia . . . . . . . 13:49
[06] Nova Cyclopeias Harmonica . . . . . . . 11:57
total 52:40
Freundt-Orgel 1642 Stiftskirche Klosterneuburg (A)
CD 2: [01], [03], [05], [06], [08]
CD 3: [03], [04], [06]
L’orgue Silbermann 1732 d’Ebersmunster (F)
CD 2: [02], [04], [07], [09]
CD 3: [01], [02], [05]
CD 4
Johann Pachelbel (1653 –1706)
[01] Praeludium d Minor . . . . . . . 05:34
[02] Wir glauben all an einen Gott . . . . . . . 04:04
[03] Ciacona f Minor (transponiert nach d-Moll) . . . . . . . 07:03
[04]–[9] Magnificat octavi toni . . . . . . . 05:26
[10] Ricercar C Major . . . . . . . 03:45
[11] Toccata C Major . . . . . . . 02:09
[12] Ricercar c Minor . . . . . . . 05:42
[13] Fuga d Minor . . . . . . . 03:02
[14] Toccata c Minor . . . . . . . 02:59
[15] Fuga C Major . . . . . . . :22
[16]–[25] Was Gott tut, das ist wohlgetan . . . . . . . 02:22
[26] Herr Christ, der einig Gotts Sohn . . . . . . . 03:46
[27] Nun lob mein Seel den Herren . . . . . . . 02:13
[28] Vom Himmel hoch da komm ich her (transoponiert nach C-Dur) . . . . . . . 01:22
[28]–[35] Aria tertia . . . . . . . 07:01
[36] Jesus Christus, unser Heiland, der von uns den Gotteszorn wandt . . . . . . . 03:04
[37] Wie schön leuchtet der Morgenstern . . . . . . . 02:49
[38] Toccata C major . . . . . . . 01 : 49
total 75:08
[01]–[10] / [26]–[38] Stertzing-Orgel 1702, St. Petri, Erfurt-Büßleben (D)
[11]–[25] Crapp-Orgel 1722, Klosterkirche, Pappenheim (D)
CD 5
Buxheimer Orgelbuch (ca. 1460)
[01] Glockenläuten, Glocke St. Andreaskirche Ostönnen, gegossen am 24. Juni 1306 . . . . . . . 00:44
[02] Redeuntes in idem (231) . . . . . . . . 03:35
[03] Wolhin laß vögelin sorgen (14) . . . 01:40
[04] Portigaler (43). . . . . . . . . . . . . . . . . 03:42
[05] Vil lieber Zit uff diser Erde (51) . . . 02:20
[06] Kyriel(eyson) Angelicum – Christeleyson – Ultimum Kyriel(eyson) (153–155) . 01:43
[07] Praembulum Super C (232a) . . . . . 01:52
[08] Praembulum Super Mi (233a) . . . . 01:37
[09] Redeuntes in mi (232d) . . . . . . . . . 02:09
[10] Allegalea (185) . . . . . . . . . . . . . . . . 02:07
[11] Praembulum Super D (232c) . . . . . 02:17
[12] Gaudeamus (omnes in Domino) (35). . . . . . . . . 04:41
[13] Ellend du hast umbfangen mich (48) . . . . . . . . . . . 03:42
[14] Sequitur adhuc semel Ellend und Jamer (49) . . . . . . . . . . . . . . . . 03:28
[15] Redeuntes in idem (231) . . . . . . . 03:23
[16] Ein fröuwlin edel von natueren (19) . . . . . . . 03:10
[17] Veni virgo (76) . . . . . . . 01:54
[18] Salve Radix Josophanie (250) . . . . . . . 01:19
[19] Se la phase pale (255) . . . . . . . 02:06
[20] Redeuntes in d (232b) . . . . . . . 02:02
[21] Descendi in ortum meum (161) . . . . . . . :32
[22] Rorate celi desuper et nubes pl(uant iustum) (36) . . . . . . . 03:45
[23] Jeloy mors (18) . . . . . . . :18
[24] Redeuntes in La (234) . . . . . . . 01:09
[25] Anna vasanna (92) . . . . . . . 02:35
[26] Kyrieleyson de S(ancta) Maria V(irgine) – Christeleyson – Kyrieleyson Ultimum (150) . . . . . . . 02:23
[27] Ave Regina (258) . . . . . . . 02:57
total 64:12
Anonymus-Orgel ca. 1425, St. Andreaskirche, Soest-Ostönnen (D)
Ebert-Orgel 1558, Hofkirche Innsbruck (A)
CD 6
Hans Leo Hassler (1564–1612)
[01] Introitus IV. toni. . . . . . . . . . . . . . . . 14:20
[02] Canzon in C. . . . . . . . . . . . . . . . . . . 02:15
[03] Kein grösser frewdt. a. 8. voc: (transponiert nach g-Moll). . . . . . . . 04:14
Orgelmesse
[04] Kyrie Apostolorum. . . . . . . . . . . . . . 02:07
[05] Kyrie Secondo. . . . . . . . . . . . . . . . . 03:44
[06] Christe . . . . . . . . . . . . . . . . . . . . . . . 01:31
[07] Kyrie. . . . . . . . . . . . . . . . . . . . . . . . . 02:42
[08] Et in terra pax. . . . . . . . . . . . . . . . . . 03:18
[09] Domine Deus. . . . . . . . . . . . . . . . . . 02:25
[10] Cum Sancto Spiritu. . . . . . . . . . . . . 04:41
[11] Ach Gott von Himel sieh darein. . . 03:38
[12] Credo in unum Deum. . . . . . . . . . . 04:13
[13] Introitus in d. . . . . . . . . . . . . . . . . . . 03:07
[14] Ricercar in e. . . . . . . . . . . . . . . . . . . 06:39
[15] Canzon in C. . . . . . . . . . . . . . . . . . . 03:27
[16] Ach weh der schweren pein. . . . . . . 03:09
[17] 2. Theil: Und weicht von mir gar ferr. . . . . . . . . . . . . . . . . . . . . . . 03:46
[18] Ricercar del secondo tono. . . . . . . . . 10:30
total 79:51
[01]–[12] Freundt-Orgel 1642 Stiftskirche Klosterneuburg (A)
[13]–[18] Günzer-Orgel 1609 St. Martin, Gabelbach (D)
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DETAILED TRACKLIST:
CD 1
Johann Caspar Kerll (1627–1693)
[01] Toccata prima . . . . . . . 03:24
[02] Canzone prima . . . . . . . 02:09
[03] Toccata ottava . . . . . . . 03:34
[04] Ciaccona . . . . . . . 02:22
[05] Canzone sesta . . . . . . . 02:37
[06] Toccata quarta Cromatica con durezze, e ligature . . . . . . . 04:41
[07] Capriccio sopra’ il cucu . . . . . . . 02:24
[08] Canzone quarta . . . . . . . 01:55
[09] Toccata quinta . . . . . . . 03:14
[10] Canzone terza . . . . . . . 03:11
[11] Toccata sesta per il pedale . . . . . . . 02:48
[12] Ricercata . . . . . . . 03:07
[13] Canzone seconda . . . . . . . 02:29
[14] Toccata terza . . . . . . . 04:33
[15] Canzone quinta . . . . . . . 02:26
[16] Toccata settima . . . . . . . 03:08
[17] Battaglia . . . . . . . 04:59
[18] Toccata seconda . . . . . . . 03:27
[19] Passacaglia . . . . . . . 06:12
total 64:12
Egedacher Orgel (1708)
Prämonstratenserstift Schlägl (A)
CD 2
Georg Muffat (1653–1704)
[01] Toccata prima . . . . . . . 06:00
[02] Toccata secunda . . . . . . . 05:57
[03] Toccata tertia . . . . . . . 05:49
[04] Toccata quarta . . . . . . . 07:11
[05] Toccata quinta . . . . . . . 05:57
[06] Toccata sexta . . . . . . . 09:22
[07] Toccata septima . . . . . . . 09:51
[08] Toccata octava . . . . . . . 06:32
[09] Toccata nona . . . . . . . 06:56
total 64:29
CD 3
Georg Muffat (1653–1704)
[01] Toccata decima . . . . . . . 06:00
[02] Toccata undecima . . . . . . . 06:39
[03] Toccata Toccata duodecima
et ultima . . . . . . . 07:25
[04] Ciacona . . . . . . . 06:18
[05] Passacaglia . . . . . . . 13:49
[06] Nova Cyclopeias Harmonica . . . . . . . 11:57
total 52:40
Freundt-Orgel 1642 Stiftskirche Klosterneuburg (A)
CD 2: [01], [03], [05], [06], [08]
CD 3: [03], [04], [06]
L’orgue Silbermann 1732 d’Ebersmunster (F)
CD 2: [02], [04], [07], [09]
CD 3: [01], [02], [05]
CD 4
Johann Pachelbel (1653 –1706)
[01] Praeludium d Minor . . . . . . . 05:34
[02] Wir glauben all an einen Gott . . . . . . . 04:04
[03] Ciacona f Minor (transponiert nach d-Moll) . . . . . . . 07:03
[04]–[9] Magnificat octavi toni . . . . . . . 05:26
[10] Ricercar C Major . . . . . . . 03:45
[11] Toccata C Major . . . . . . . 02:09
[12] Ricercar c Minor . . . . . . . 05:42
[13] Fuga d Minor . . . . . . . 03:02
[14] Toccata c Minor . . . . . . . 02:59
[15] Fuga C Major . . . . . . . :22
[16]–[25] Was Gott tut, das ist wohlgetan . . . . . . . 02:22
[26] Herr Christ, der einig Gotts Sohn . . . . . . . 03:46
[27] Nun lob mein Seel den Herren . . . . . . . 02:13
[28] Vom Himmel hoch da komm ich her (transoponiert nach C-Dur) . . . . . . . 01:22
[28]–[35] Aria tertia . . . . . . . 07:01
[36] Jesus Christus, unser Heiland, der von uns den Gotteszorn wandt . . . . . . . 03:04
[37] Wie schön leuchtet der Morgenstern . . . . . . . 02:49
[38] Toccata C major . . . . . . . 01 : 49
total 75:08
[01]–[10] / [26]–[38] Stertzing-Orgel 1702, St. Petri, Erfurt-Büßleben (D)
[11]–[25] Crapp-Orgel 1722, Klosterkirche, Pappenheim (D)
CD 5
Buxheimer Orgelbuch (ca. 1460)
[01] Glockenläuten, Glocke St. Andreaskirche Ostönnen, gegossen am 24. Juni 1306 . . . . . . . 00:44
[02] Redeuntes in idem (231) . . . . . . . . 03:35
[03] Wolhin laß vögelin sorgen (14) . . . 01:40
[04] Portigaler (43). . . . . . . . . . . . . . . . . 03:42
[05] Vil lieber Zit uff diser Erde (51) . . . 02:20
[06] Kyriel(eyson) Angelicum – Christeleyson – Ultimum Kyriel(eyson) (153–155) . 01:43
[07] Praembulum Super C (232a) . . . . . 01:52
[08] Praembulum Super Mi (233a) . . . . 01:37
[09] Redeuntes in mi (232d) . . . . . . . . . 02:09
[10] Allegalea (185) . . . . . . . . . . . . . . . . 02:07
[11] Praembulum Super D (232c) . . . . . 02:17
[12] Gaudeamus (omnes in Domino) (35). . . . . . . . . 04:41
[13] Ellend du hast umbfangen mich (48) . . . . . . . . . . . 03:42
[14] Sequitur adhuc semel Ellend und Jamer (49) . . . . . . . . . . . . . . . . 03:28
[15] Redeuntes in idem (231) . . . . . . . 03:23
[16] Ein fröuwlin edel von natueren (19) . . . . . . . 03:10
[17] Veni virgo (76) . . . . . . . 01:54
[18] Salve Radix Josophanie (250) . . . . . . . 01:19
[19] Se la phase pale (255) . . . . . . . 02:06
[20] Redeuntes in d (232b) . . . . . . . 02:02
[21] Descendi in ortum meum (161) . . . . . . . :32
[22] Rorate celi desuper et nubes pl(uant iustum) (36) . . . . . . . 03:45
[23] Jeloy mors (18) . . . . . . . :18
[24] Redeuntes in La (234) . . . . . . . 01:09
[25] Anna vasanna (92) . . . . . . . 02:35
[26] Kyrieleyson de S(ancta) Maria V(irgine) – Christeleyson – Kyrieleyson Ultimum (150) . . . . . . . 02:23
[27] Ave Regina (258) . . . . . . . 02:57
total 64:12
Anonymus-Orgel ca. 1425, St. Andreaskirche, Soest-Ostönnen (D)
Ebert-Orgel 1558, Hofkirche Innsbruck (A)
CD 6
Hans Leo Hassler (1564–1612)
[01] Introitus IV. toni. . . . . . . . . . . . . . . . 14:20
[02] Canzon in C. . . . . . . . . . . . . . . . . . . 02:15
[03] Kein grösser frewdt. a. 8. voc: (transponiert nach g-Moll). . . . . . . . 04:14
Orgelmesse
[04] Kyrie Apostolorum. . . . . . . . . . . . . . 02:07
[05] Kyrie Secondo. . . . . . . . . . . . . . . . . 03:44
[06] Christe . . . . . . . . . . . . . . . . . . . . . . . 01:31
[07] Kyrie. . . . . . . . . . . . . . . . . . . . . . . . . 02:42
[08] Et in terra pax. . . . . . . . . . . . . . . . . . 03:18
[09] Domine Deus. . . . . . . . . . . . . . . . . . 02:25
[10] Cum Sancto Spiritu. . . . . . . . . . . . . 04:41
[11] Ach Gott von Himel sieh darein. . . 03:38
[12] Credo in unum Deum. . . . . . . . . . . 04:13
[13] Introitus in d. . . . . . . . . . . . . . . . . . . 03:07
[14] Ricercar in e. . . . . . . . . . . . . . . . . . . 06:39
[15] Canzon in C. . . . . . . . . . . . . . . . . . . 03:27
[16] Ach weh der schweren pein. . . . . . . 03:09
[17] 2. Theil: Und weicht von mir gar ferr. . . . . . . . . . . . . . . . . . . . . . . 03:46
[18] Ricercar del secondo tono. . . . . . . . . 10:30
total 79:51
[01]–[12] Freundt-Orgel 1642 Stiftskirche Klosterneuburg (A)
[13]–[18] Günzer-Orgel 1609 St. Martin, Gabelbach (D)
Monteverdi: Vespers of 1610 / Christophers, The Sixteen
Coro
CD
$32.99
Sep 29, 2014
Harry Christophers writes: 'Monteverdi's Vespers of 1610 is quite simply one of the greatest works of sacred music ever written and without doubt the most varied and inspired before Handel and Bach began composing their oratorios and passions. Where it was written, why it was written and who it was written for are actually immaterial - suffice it to say it was quite simply his calling card for the big job, Choirmaster at the resplendent Basilica of St Mark in Venice. Its variety alone makes it unique - thrilling psalm settings with virtuosic writing for both multi-part choir and instrumentalists to exotic and sensual settings of texts from the Song of Songs for solo voices. Every movement is full of luscious harmonies, drama and an evocative musical language which is so beautifully constructed for all concerned. 'There has been much scholarly debate about the pitch of Lauda Jerusalem and the Magnificat. These are notated in the part books in a combination of "high" (chiavetti) clefs which dictates a downward transposition of a fourth. For this recording I decided to include both versions, one at high pitch and one at low, so that you the listener can determine your own preference.'
Scarlatti: Christmas at the Bethlehem of the West - Music fr
Arcana
CD
$20.99
Nov 28, 2025
In the heart of Baroque Rome, the basilica of Santa Maria Maggiore is the principal Marian sanctuary of the Eternal City. For centuries it has guarded not only the relics of Jesus's cradle and swaddling-clothes, but also the celebrated marble Nativity Scene by Arnolfo di Cambio (1291), the first of it's kind in the history of art, thus earning it the title of "Bethlehem of the West". Here, in 1707, Alessandro Scarlatti was employed as maestro di cappella. Though a brief appointment - it lasted little more than a year - it was long enough to leave a deep impression, above all on the repertoire for Christmas, which was celebrated in the basilica with particular solemnity. For the 300th anniversary of the composer's death, Giulio Prandi and Coro e Orchestra Ghislieri dedicate their fifth album for Arcana to Scarlatti's unique, splendid music for a Roman Christmas.
