Rheinberger composed his Cantus Missae in 1878, during his tenure as court chapel master to King Ludwig II. The work bears witness to his successful reconciliation of the conflicting artistic currents of his time, and it is precisely this perfect equilibrium that has rendered it timeless. The Mass captivates with it's melodic, often almost Lied like character; yet, on closer listening, the music reveals a striking modernity for it's era. Nana Forte's Libera me was written almost 150 years after Cantus Missae. It is a spiritual drama in which the composer draws on the traditional techniques of double choir writing: she let's the choirs interlock contrapuntally or overlap in contrasting layers, as in the passage "tremens factus sum ego" ("trembling has overtaken me"). Frank Martin kept the manuscript of his Mass for Double Choir in a drawer for nearly forty years, regarding it as something solely between himself and God. In sound and musical language, the Mass is unmistakably a work of the twentieth century, yet one hears echoes of Gregorian chant and senses that the composer consciously places himself within the centuries old tradition of double choir composition and the symbolic world of Mass settings. Martin's work is shaped by the tension between tradition and modernity, personal confession and doctrinal expectation; but rather than seeking a "golden mean," he approaches these themes as a seeker and questioner. The result is one of the most highly regarded Mass settings of the twentieth century.
In 1955, the conductor Gary Bertini founded the Rinat Choir and thus established professional choral music in Israel. The founding of the Rinat had a significant influence on the development of the Israeli choral scene; the choir was finally named the national choir in 1972. Psalms, verses and hymns were set to music for the Rinat Choir by the country's leading composers and transformed into extensive Hebrew motets and oratorios. The founding generation of Israeli music consisted of outstanding professional musicians who were born in Europe around the turn of the century. Although these composers came predominantly from Germany, Eastern Europe and Russia, their sources of inspiration can by no means be reduced to the music of their respective countries of origin. On the contrary: what united many of these composers was their fascination with the traditional music of the Jews, especially of Sephardic, Persian and Yemenite origin, and with the music of the Arabs they encountered in Palestine. The next generation of Israeli composers were not necessarily born in Israel either, but were strongly influenced musically by this country from the very beginning. In the 1960s and 70s, this generation disseminated their inspirational sources and borrowed from contemporary styles that they had become familiar with during their studies in Europe and the USA. While some representatives of this generation carried on the tradition of the founding generation, other composers introduced current developments in the musical world into the Israeli art music of their time. The pool of influences was also expanded to include American composers such as Aaron Copland, George Gershwin, John Cage and Lukas Foss.
When Anton Bruckner premiered his Te Deum at the Vienna Musikverein in 1886, he later referred to it as the "pride of my life." This rare display of self-assurance is striking, given that Bruckner was otherwise known for his artistic self-doubt and frequently revised his compositions. But in this case, he was certain-and the critics agreed: the Te Deum became one of his greatest successes, surpassing even many of his symphonies in public acclaim. The story of the Mass in F minor unfolded rather differently. Commissioned by the Imperial Court Chapel in Vienna (Wiener Hofmusikkappelle), it was composed nearly two decades before the Te Deum. Bruckner subjected the work to multiple revisions up until 1893-a creative process typical of him. He conducted the premiere himself and even covered the considerable costs, after the Hofkappelle had initially dismissed the Mass as "unsingable." Only gradually did the work establish itself in the repertoire. The recordings on this album were made in 2024 and 2025, bringing together an outstanding cast of internationally acclaimed singers under the direction of a conductor of international standing.
Enno Poppe has 'tailor-made' concise ensemble works for two of the most important ensembles of contemporary music: "Gold" - a purely vocal work for the SWR Vokalensemble - and "Korper" - for the Ensemble Modern. In the three-part a cappella work "Gold" (one of only two choral compositions to date), Poppe indulges for the first time in his love of the lustfully excessive texts by Arno Holz (1863-1929), one of the most important representatives of German Naturalism and literary Modernism. The poems are parodistically related to less humorous high literature. The SWR Vokalensemble's supple miracle sound appears confidently in various combinations, sometimes fanned out in 24 voices as in old vocal polyphony. "Korper" takes us to another end of the scale of possible sounds. Here, the 21 soloists of the Ensemble Modern form a formidable big band, augmented by appropriate woodwind and brass instruments (including saxophones, of course). Here, however, Poppe is more concerned with exploring and expanding what the big band provides as a 'sound body', i.e. The colors, dynamic and rhythmic possibilities, with the means of New Music, an art that the Ensemble Modern has truly perfected. As so often with Poppe, the piece "Korper" goes through multiple processes of intensification and collapse. In the climaxes, the physicality of the music is almost overwhelming. Nevertheless, the nuclei of the piece are the intimate, thinly scored moments when the electric strings ever so gradually rise up with the percussion, or when a saxophone, a keyboard, or a trombone steps out of the thicket of sound and is allowed a few moments of self-discovery.
