At a time when the majority of German composers turned from the opera to the singspiel and its considerably smaller dimensions, Franz Lachner continued the tradition of the grand historical opera with Catharina Cornaro. Lachner’s once so very successful opera, last performed in Munich in 1903, was forgotten for many decades, but a few years ago the editor Volker Tosta of Stuttgart prepared a new edition of this work, its first published version, especially for the concert performance by the Munich Radio Orchestra. The action of the tragic opera is based on the true-life story of the Queen of Cyprus. Political intrigues and great passions distinguish the plot. It is difficult to believe that this musically so very appealing work, which captivated the audience at Munich’s Prince Regent Theater already with its highly atmospheric overture during the performance on which this album is based, ever could be forgotten. “With this opera the German school has been enriched with a dramatic work that has to be counted as one of the most genial and magnificent of the works belonging to it.” This is what the Allgemeine Musikalische Zeitung wrote after the premiere, and Max Zenger’s Geschichte der Münchner Oper of 1923 documents the pathbreaking effect of this opera when it states that Catharina Cornaro had “quite literally become Munich’s hallmark, like the two towers of the Cathedral of Our Lady.”

I Capuleti e i Montecchi, Bellini’s exquisitely lyrical treatment of Romeo and Juliet, has garnered renewed popularity in recent decades. The 1998 Munich recording reissued here is one of the catalogue’s most acclaimed, particularly for the vibrant, expressive Romeo of mezzo Vesselina Kasarova and the conducting of Roberto Abbado, who, wrote Gramophone, “has Bellini’s lyricism within him (hear the finale to Act 1, for instance). He elicits fine playing from the Munich orchestra.”

Our Leo Fall cycle continues with Die Rose von Stambul (The Rose of Stamboul). This operetta in three acts offers music that is full of feeling. This highly emotional work celebrated its premiere with great success at the Theater an der Wien in 1916. Die Rose von Stambul’s 422 straight performances made it the most successful operetta in the history of the Theater an der Wien, next to Franz Lehár’s The Merry Widow. Within the shortest time performances followed throughout Central Europe. However, like Emmerich Kálmán’s The Csárdás Princess, it did not become an international success – primarily because of World War I, since the theaters of the Allied counties had stopped staging German-language works. Achmed Bey, the son of a Turkish minister, is married to Kondja, “The Rose of Stamboul.” However, she has exchanged letters with a passionate novelist and fallen in love with him. What she does not suspect: none other than her husband is behind this pseudonym –which provides plenty of opportunities for the expression of emotions – rendered in the Viennese waltz mode (“Ein Walzer muss es sein”) or tunes of Oriental flair.

The version submitted by Howard Arman for the Bavarian Radio Chorus is based on surviving Mozart sources as well as on his colleague Süßmayr's additions; in several places, however, it reaches new conclusions that are implemented with due caution and humble respect for Mozart's magnificent original. Mozart's Requiem is followed by Neukomm's Respond Libera me, Domine – and for musical, liturgical and chronological reasons, the programme begins with Mozart's Vesperae solennes de Confessore KV 339 (1780), composed of psalms from the Old Testament as well as the Magnificat from the Gospel of St Luke and composed for the liturgical festival of a holy confessor. Howard Arman has prepended Mozart’s movements for the festival vespers with antiphons taken from the vespers De Confessore Pontifici (for a confessor who was a bishop) of the Gregorian Liber usualis, and has also composed his own organ intonations to enhance the antiphons.

Although it remained incomplete as Mozart’s last work, the Requiem in D minor (1791) ranks as one of the most important settings of the Latin Mass for the Dead ever written. Immediately after Mozart's all too premature death, his pupil Franz Xaver Süßmayr elaborated a completed version that is still appreciated and regularly performed to this day because of its close proximity to the original – and this despite a number of new adaptations created over the years that sometimes add cautious improvements to the Süßmayr version or instead follow their own lights entirely. – Mozart’s Requiem KV 626 from 1791 is followed by Sigismund von Neukomm's Libera me, Domine, the Respond from the Liturgy of Exequies composed by Neukomm in 1821 as a liturgical completion of Mozart's Requiem for a performance in Rio de Janeiro (the Salzburg composer Neukomm had emigrated to Brazil in 1816).

REVIEW

Howard Arman conducts all pieces with assurance, in a period-informed style. Choral singing complements the accomplished period-informed playing of the thirty-four-strong Akamus on authentic instruments. The world-class Bavarian chorus shows a unanimity of cause, and supplies an inspired sacred sound, ardent, ample and immediate. Arman’s vocal soloists integrate splendidly and convincingly. Amid the emotional drama generated in the performances, the reverential nature of these sacred scores remains fundamental, and is honoured here faithfully.

–MusicWeb International

The music of J.S. Bach's "St. John Passion", which the composer wrote for Holy Week in 1724, immediately after his appointment as cantor of St. Thomas's Church in Leipzig, still retains all its freshness and vitality nearly 300 years later, and is a true Baroque delight. The two main choruses "Herr, unser Herrscher" and "Ruht wohl, ihr heiligen Gebeine" form the beginning and culmination of a large-scale orchestral and vocal structure in which Bach reveals his absolute mastery of polyphony. Inwardly reflective chorales are as much interwoven into the events of the Passion as the haunting arias which comment on the biblical texts of the Gospel of St. John. Throughout this solemn Passion oratorio, there is a constant emphasis on Baroque musical magnificence. What makes this live recording of the concert version in March, 2015 so special? The fresh voices of the young and excellent vocal soloists, the regularly praised "astonishing three-dimensionality" and "crystalline clarity" of the Chor des Bayerischen Rundfunks under the direction of Peter Dijkstra and, of course, the renowned period instrument ensemble Concerto Köln.

The British composer Edward Elgar wrote a great deal more than just his “Pomp & Circumstance” marches: his highly diverse oeuvre encompasses symphonies, concertos, chamber works, piano music and numerous choral works (oratorios, cantatas and partsongs). On this release, partsongs by Elgar can be heard with and without accompaniment as part of a representative selection of live and studio recordings. The album begins with the song cycle “From the Bavarian Highlands” op. 27; its six cheerful numbers were written while Elgar and his wife were on holiday in Garmisch in 1895. Alice Elgar had sketched verses from Bavarian folk melodies, and Upper Bavarian songs and dances can be heard in her husband’s settings. These were happy memories of carefree holidays in a region rich in music and full of fine landscapes. The Bavarian Radio Chorus, conducted by Howard Arman, sings the songs in their original version with piano accompaniment (the orchestral version came later). As a composer of English-language choral songs, Elgar is still little-known on the European mainland; in the United Kingdom, however, the situation is very different. The country has long had a lively choral scene, focusing primarily on English music – from Purcell and Handel to Hubert Parry, Charles Villiers Stanford and Elgar, all the way to Benjamin Britten and today’s contemporary composers. The program on this release has been compiled and conducted by the Englishman Howard Arman, one of today’s most knowledgeable experts on British choral music and artistic director of the Bavarian Radio Chorus, and these recordings should do much to boost the popularity of this highly appealing music on the European mainland as well.

In addition to his symphonies, Anton Bruckner is best known for his sacred works: his stirring masses and his deeply moving a cappella motets. On this new BR-KLASSIK CD, to mark the Bruckner Year 2024, the Bavarian Radio Chorus and the Münchner Rundfunkorchester conducted by Peter Dijkstra present his Mass No. 2 together with five well-known motets and the two short Aequali for three trombones from 1847. The new studio recordings were made in connection with the opening concert of the 2023/24 season on October 28, 2023. On a second CD, "Bruckner's World" by Markus Vanhoefer offers not only an introduction to the recorded works but also a detailed description of the life and work of this important Late Romantic composer.

After Bruckner's uncommissioned Mass (No. 1) in D minor had brought him to the attention of a wider public – following its premiere on November 20, 1864 in the Old Cathedral in Linz and a repeat performance in the city’s Redoutensaal – Bishop Franz Joseph Rudigier commissioned a second mass from the composer. Bruckner wrote the work between August and November 1866, and it was to be premiered at the consecration of the Votive Chapel of the New Cathedral; due to delays in the construction work, however, the performance could not take place until September 29, 1869. The premiere of the Mass (No. 2) in E minor for eight-part mixed choir and wind ensemble was also a great success, and Bruckner described it as “the most glorious day” of his life. The unusual instrumentation was due to the occasion and the open-air performance venue on the cathedral building site (the new chapel had proven too small for the choir). The work derives its particular tension from the sharp contrasts between archaic, psalm-like monophony and a strictly polyphonic movement structure modeled on Palestrina, combined with the "modern" wind accompaniment in sweeping, romantic harmony.

Bruckner thoroughly revised the Mass (No. 2) between 1876 and 1882, and the premiere of the second version in the Old Cathedral on October 4, 1885, as part of the Diocesan Jubilee in Linz, was once again an outstanding success. The composer "stood at the organ during the performance and gazed rapturously at the vault of the cathedral, his lips moving in silent prayer."

Bruckner's sacred motets are characterized by Catholic worship and the church spaces that were Bruckner's home from childhood. In 1837, at the age of 13, he was admitted as a choirboy to the Augustinian canons' monastery of Sankt Florian near Linz, where he worked as an organist from 1848 to 1855. His religious devotion and early influence meant that he initially saw himself as a church musician, before broadening his scope to include symphonic music - in whose sound architecture the organ also found an audible echo.

In the Revelation of James, an apocryphal gospel that was not included in the Bible, events and details surrounding the birth of Christ are reported that do not appear in the better-known versions of the Christmas story from the gospels of Matthew and Luke. The Christmas story is presented by James in a vivid, dramatic, and almost theatrical manner.

Howard Arman's Christmas Story follows the tradition of works such as Bach's "Christmas Oratorio", where newly-composed settings of the Gospel alternate with chorales. Here, Gregorian and polyphonic chorales as well as several motets from the 17th century are woven into Arman's composition and form a second narrative level. They frame the episodes of the Christmas story and can also be understood as musical reactions to the narrated events.

This new BR-KLASSIK CD is complemented by the chorales from Peter Maxwell Davies' Christmas cantata "O magnum mysterium". Arman contrasts the powerful language and mysticism of James’ gospel by reducing musical means to their essentials: monophonic singing, syllabically conceived solo passages and, as the only accompanying instrument, a hurdy-gurdy, which with its monotonous, archaic sound represents a certain timelessness. All of this results in maximum text comprehensibility, whereby the emotional declamatory singing style almost makes the figures resemble characters in a stage play. A key moment is Joseph's vision shortly before the birth of Christ: time seems to stand still, and the mystical and sublime aspect of this scene is intensified by poetic words full of linguistic contrasts and contradictions. – The chorales and motets integrated into Arman’s Christmas Story gradually develop ever greater polyphony. Thus, three settings by Nicolaus Zangius, Hieronymus Praetorius and Hans Leo Hassler, scored for ever greater numbers of voices, lead to a fourth, ten-part composition by Melchior Vulpius, which concludes with the words "Peace on earth". In its formal layout, Arman's Christmas Story bears similarities to Peter Maxwell Davies' cantata "O magnum mysterium". This work, written in 1960 for the choirmaster of Manchester Cathedral, also consists of chorales and instrumental sonatas, although the order is not compulsory. The four a cappella chorales in particular constitute a self-contained unit in terms of both content and music.

Le miroir de Jésus (The Mirror of Jesus) for mezzo-soprano, women's choir, strings and harp, the last major work composed by the French composer André Caplet in the spring and summer of 1923 and based on fifteen poems by the French writer Henri Ghéon, was subtitled "Mystères du rosaire" (Mysteries of the Rosary). The mystical work, whose form and genre defy the usual categorizations, revolves around the most important stations in the life of Jesus, told from the perspective of the Virgin Mary and mirrored, as it were, in her gaze. Each of the three parts consists of an extended instrumental prelude and five episodes. The first begins with the Annunciation, recounts the Visitation of Mary, the birth of Christ and his time in the Temple of Jerusalem. The second part turns to the mysteries of pain: Jesus' scourging, the crown of thorns, the way of the cross and the agony, and finally his death. The last part reflects on the "Glorious Mysteries": Jesus's Resurrection, the Ascension, Pentecost and finally Assumption and Coronation.

A mezzo-soprano takes on the perspective of Mary. Occasionally the voice changes to recitation or even recitative, but the singing always serves the text, guaranteeing its comprehensibility and at the same time interpreting the words through musical means. Later, the choir introduces the respective poem titles and also emerges at a few points that are all the more significant: at the end of the first rosary, it reinforces the message of Ghéon's text with a Latin biblical quotation, and later on with eulogies such as "Sanctus" and "Alleluia". In "Le miroir de Jésus", Caplet found a musical form for the mysteries of the ancient passion story that brings together past and present into a peaceful synthesis.

REVIEWS:

Le Miroir de Jésus was André Caplet’s last major completed work, composed two years before his early death at the age of 46.

Caplet’s writing is precise and considered, and his accomplished use of melancholic presentiment – as in the Nativité of the First Part – possesses a simplicity, and yet a directness, that proves consistently compelling. His handling of what are deliberately reduced orchestral forces of strings and a harp reveals a master orchestrator. Incidents such as the rippling water evocations in the Présentation simply reinforce his command of impressionist-derived devices put to his own use.

Arman and the Munich Radio Orchestra catch the spare unisons in Part Two’s Prélude and they expand density over the final bars the better to explore the Gregorian implications of the succeeding Agonie au Jardin. Over this section one encounters reflective lyricism and much beauty as well as terse, jagged writing in the scene where Christ is crowned with thorns.

The richness and variety of his imagination is palpable throughout and in the Prélude to Part Three Arman ensures that Caplet’s presaging of elements of minimalism is clear even as Caplet generates a halo-like subtlety after the Resurrection scene. The spiritual intensity reaches a transcendence and moving intensity, the women of the choir of Bavarian Radio exuding exultant echo effects as the work draws to a close, Vondung both speaking and then singing rapturously with choral support.

The performance is beautifully balanced and is taken from a live performance in the Herz-Jesu-Kirche, Munich – not that one would know it’s live, as there’s no audience noise audible. Vondung is a splendid exponent, as she has proved in Baroque Passions and cantatas on disc, whose mezzo provides a sympathetic and rich-voiced conduit both for Ghéon’s texts and for Caplet’s richly varied, spiritually charged music.

Arman paces the work perfectly drawing out its radiance as well as its ethereal beauties, and – occasionally – its more harmonically astringent elements.

There’s a good booklet and full texts are provided in French with German and English translations.

-- MusicWeb International