After their harsh deportment from the Canadian Maritimes in the 18th century, French-speaking Acadian people were scattered across the American continent. Many of them landed in the multicultural Louisiana, where Acadian music evolved into Cajun, while those who eventually returned to Canada rekindled their distinct style. Today the two genres are vastly different, yet their historical links remain. The fiddle is the driving force in both Acadian and Cajun dance music, and many of the traditional songs embody themes of deep longing. In spite of the challenges that both peoples have faced, they know how to make their own fun, and their music cant be taken too seriously. Both groups also love to dance. This collection includes both vocal and instrumental music from both of these culturally rich communities. This release reflects their shared commitment to laissez les bon temps rouler- let the good times roll!

There’s a bit of a problem with the inclusion of the lead item on this disc. BWV 80, Ein feste Burg ist under Gott, is the quintessential chorale cantata, but it wasn’t a part of the second Leipzig cycle (1724–25). The most conclusive evidence indicates that in its present form it was first performed later––perhaps as late as 1731––but that it was derived from a much earlier effort, BWV 80a, composed, perhaps, in 1715. What’s more, most current listeners got to know it in an even later version. Bach’s oldest son, Wilhelm Friedemann, added high trumpet and timpani parts when he used the cantata in Halle, where he served from 1746 to 1764. His additions were so skillfully integrated that they were considered authentic and printed in the first Bach edition. Only recently has Bach’s original version come into fashion. Meanwhile, what took Bach so long to settle on his own version of the score? Consider that he was the most Lutheran of all composers, while Ein feste Burg was Martin Luther’s most characteristic hymn. Perhaps, Bach simply felt obliged to get it right, no matter when. The present release confirms that the elder Bach’s solution, without drums and trumpets, is more than adequately stirring––but one secretly hopes that the weight of scholarship will not cause the younger Bach’s version to disappear completely.

Cantatas 5 and 115 are correctly placed in historical context, having been composed for October and November 1724, respectively. Both exemplify Bach’s chorale cantata concept and demonstrate his endless ingenuity. Cantata 5, retelling the story of Jesus healing a crippled man, traces the path from supplication in the tenor aria (with water from the divine spring bubbling in the background) to triumph in the aria for bass with obbligato slide trumpet (tromba da tiarsi). BWV 115, based on the parable of the unforgiving servant, has a pair of remarkable arias, too––one, for alto, depicting sleep; the other, for soprano, representing prayer.

Maestro Suzuki has added two fine new soloists to his roster, the Swedish soprano, Susanne Rydén and the French countertenor Pascal Bertin. The lower parts are handled by series veterans Gerd Türk and Peter Kooij. As always, the performances, the recording, and the presentation are splendid.

George Chien, FANFARE

The fifth and final volume of the Eton Choirbook collection which miraculously survived Henry VIII's ransacking of the monasteries. Thanks to its survival, the sacred music of the English fifteenth-century is still with us, conjuring up the atmosphere and spirit of the glorious cathedrals for which it was written. It also gives a tantalising glimpse of a wealth of choral music which was lost.

Despite the mystic beauty of his music, John Tavener's place in Western music is a controversial one. His desire to create musical ikons for a time in which he believes 'man has lost his belief not only in God, but also in himself' is provocative. Yet part of the attraction of his music must surely arise from its symbolic nature, a reflection of his deeply-held Orthodox faith. This collection covers a wide range of Tavener's celebrated choral output and includes his immediately popular setting of William Blake's The Lamb, and the luminously spiritual, Ikon of Light.

BACH Cantatas: No. 4; 1,3,4,5 No. 31; 1,4,5 No. 66; 3,4,5 No. 6; 2,3,4,5 No. 134; 3,4 No. 145 2,4,5 • John Eliot Gardiner, cond; Gillian Keith (sop); 1 Angharad Gruffydd Jones (sop); 2 Daniel Taylor (ct); 3 James Gilchrist (ten); 4 Stephen Varcoe (bs); 5 Monteverdi Ch; English Baroque Soloists (period instruments) • SOLI DEO GLORIA 128 (2 CDs: 120:39 Text and Translation)


This new installment, Volume 22, from Gardiner’s Bach Cantata Pilgrimage is devoted to the music of Easter Sunday, Monday, and Tuesday. Only two cantatas (plus the Easter Oratorio ) for each of these important festivals are extant. Surprisingly, only one of these six cantatas (No. 6) was conceived and composed in Leipzig. Three (Nos. 66, 134, and 145) were derived from secular cantatas written in Cöthen. No. 31 was brought to Leipzig from Weimar, and No. 4 from Mühlhausen.


From the first, Cantata No. 4, Christ lag in Todesbanden , effectively a set of chorale variations on Luther’s hymn, has been considered a special work, and, truth to tell, it is, if not my absolute favorite among the cantatas, certainly one of my top handful. Apparently it has a similar hold on Gardiner, who reckons that over his career he has performed it more often than any of the other cantatas. Gardiner assigns all of the vocal parts to the chorus, common practice a generation (or so) ago, but contrary to the current understanding that at least the duets and arias (verses 2, 3, 5, and 6) were intended for soloists. LPs by Shaw (RCA) and Prohaska (Bach Guild) were recorded without soloists, as was Gardiner’s first recording of this cantata (for Erato), now 25 years old. Richter (Archiv) modified that pattern by having Dietrich Fischer-Dieskau sing the bass aria. Chorus and soloists are combined in the integral sets by Harnoncourt, Rilling, Koopman, and Suzuki. One-to-a-part advocates Parrott (EMI) and the Purcell Quartet (Chandos) do away with the chorus altogether. Less controversially, Gardiner eschews the brass quartet that Bach added for the Leipzig revival of Christ lag. His highly charged performance is marked by extreme contrasts, both in tempos and in dynamics. Listeners accustomed to Apollonian restraint in this music may regard Gardiner’s dramatic interpretation as something approaching irrational exuberance. A measure of that enthusiasm is carried into Cantata 31, and the conductor’s characteristic energy, somewhat tempered, informs the balance of the program. Singers and players are, as we have come to expect, excellent.


Overall, the current offering is a worthy continuation of Gardiner’s project, but if Cantata No. 4 is your principal concern, I find either Suzuki or Koopman from their respective series more to my liking. (Incidentally, the Easter cantatas were recorded in St. George’s Church in Eisenach, where Bach was baptized.)


FANFARE: George Chien

Listeners whose knowledge of German, like mine, encompasses the titles of Wagner’s operas but little more are prone to identify Bach’s cantatas by their BWV designations (as above), even though the numbers are essentially meaningless––remnants of a time when musicology was a hobby, not a discipline. One can only hope that Gardiner (and Koopman and Suzuki as well) will provide an index upon completion of the cycle. Gardiner organized his Cantata Pilgrimage by function, not by number, and the recorded edition is supposed to suit. But the random order of its first three releases suggests that you may have to acquire the complete set in order to achieve the intended sequence.

Volume 24 (following Volumes 1 and 8) is devoted to cantatas for the third Sunday after Easter––BWV 12 (composed in Weimar, 1714), BWV 103 (1725), and BWV 146 (1726 or 1728) and the fourth Sunday after Easter––BWV 116 (1724) and BWV 108 (1725). The original purpose of Cantata 117, composed between 1728 and 1731, is not known. Undoubtedly the best known of the six cantatas is No. 12, owing to its exquisite opening sinfonia for oboe and strings and the extraordinary following chorus––later adapted transformed into the Crucifixus of the B-Minor Mass––that has few rivals in all of music. Cantata 146 features another adaptation, this time in reverse; its opening sinfonia and first chorus are taken from the first two movements of the D-Minor Harpsichord Concerto (itself derived from a lost violin concerto), with the solo part, undoubtedly played by Bach himself, assigned to the organ. The transcription of the first movement is straightforward enough, but the integration of the chorus into the second movement is yet another example of Bach’s remarkable ingenuity. Cantata 103 was composed during Bach’s second annual cycle at Leipzig, but it came after he had abandoned the chorale cantata format. Like BWV 12 and 146, it traces a progression from grief to triumph. The duality is expressed in the opening chorus: sorrowful melismas sung against the joyful figurations of a solo violin and soprano recorder lead to an exultant conclusion.

The cantatas for Easter, composed for the first two Leipzig cycles, seem to be more modestly conceived. Both open with a bass solo rather than the expected choral fantasia, and in each the argument is carried by its arias. The choir’s soprano section makes an appearance in BWV 166, intoning a chorale; in BWV 108 a brief but energetic (and surprisingly complex) triple fugue lends emphasis to the day’s message. Both cantatas end with the usual four-part chorale. Cantata 117 is exceptional for two reasons. Individual programs for the Cantata Pilgrimage had to be adjusted when the catalog of extant cantatas contained either too many or too few cantatas, and to accommodate cantatas that have no known function. No. 117 is such a cantata and a masterpiece to boot. It is one the few cantatas in which the texts for all verses are taken directly from the original chorale. Each verse ends with the words “Gebt unserm Gott die Ehre!” (“Give honor to our God!”), but each instance is set to different music, except for the first and the last verses, which were unusually set to the same music. Gardiner’s notes mention some numerological speculation that has to be considered fantastic, whether it’s true or imagined. Read it and scratch your head.
With six discs down and 45 to go, only one musician, violist Colin Kitching, still has perfect attendance.
Performances, recording, and presentation are superb. It’s getting harder to choose just one cantata series. Get them all!

George Chien, FANFARE

The soaring sounds of choral music. Soaring anthems and motets from the golden age of English choral music, by Byrd, Taverner, Gibbons, Tallis and others, composed in the sixteenth and seventeenth centuries to be sung in the glorious acoustics of Britain's greatest cathedrals and churches.

This is a hybrid Super Audio CD playable on both regular and Super Audio CD players.
Includes cantata(s) by Johann Sebastian Bach. Ensemble: Bach Collegium Japan. Conductor: Masaaki Suzuki. Soloists: Peter Kooij, Robin Blaze, Yukari Nonoshita, Andreas Weller.