Choral - Secular
357 products
Shout with Glory: Hymns, Spirituals & Folk Songs
Choral Music (French) - Absil, J. / Ravel, M. / Poulenc, F.
I want to live
Fireworks For Brass And Organ / Stellar Brass
From Sea To Shining Sea
Arnold: The Return of Odysseus
Spes / Cantus, Frode Fjellheim
MUSIC FOR A GREAT COOK
Haydn: Die Jahreszeiten (The Seasons)
Telemann, G.P.: Vereint Euch, Ihr Burger, Und Singet Mit Fre / Cordes, Weser-Renaissance Bremen
The Dream Goes On / United States Navy Band & Sea Chanters Chorus
In the program booklet for this CD, it says: "The American dream has been challenged throughout history. On August 24, 1814, the British attacked Washington, DC and burned the White House. On December 7, 1941, the Japanese attacked Pearl Harbor. Most recently, on September 11, 2001, terrorists attacked the World Trade Center and the Pentagon. Throughout all these attacks, American has prevailed. The dream goes on. This album is dedicated to the men and women who gave their lives so that we can be free. The dream goes on." If your customer is looking for a new CD that has all the most patriotic melodies gathered in one place, in great performances and terrific sound, then this is the disc you are looking for.
Brahms: Nanie; Gesang Der Parzen; Alt-rhapsodie; Schicksalslied
The young English conductor, Robin Ticciati, has attracted a great deal of favourable notice in a relatively short space of time. Already installed as chief conductor of the Scottish Chamber Orchestra (from the 2009/10 season) he will become First guest conductor of the Bamberger Symphoniker from the 2010/11 season. This, I suspect, is his first recording with the orchestra and in it he reveals himself to be a fine Brahmsian.
The Alto Rhapsody is the best-known piece on the programme and I was very pleased to see the British mezzo, Alice Coote in the solo role. I saw her sing the piece on television a year or two ago at the Henry Wood Promenade Concerts. Here, freed from the necessity of projecting into such a vast auditorium as the Royal Albert Hall she can sing with the proper intimacy that much of the piece requires. It’s a remarkable work in many ways. The later Gesang der Parzen has a surprisingly large amount of dissonance in its harmonies but the way is surely paved in the searching music of the Rhapsody. Ticciati conducts it with maturity and is successful at laying out the stark winter landscape portrayed in the opening pages. Alice Coote sings very well; her vocal production is unforced and her warm, expressive tone gives much pleasure. Throughout the piece her voice is in good focus and I especially admired her poise at the telling phrase “Die Öde verschlingt ihn”. Ticciati accompanies his soloist considerately and his orchestra realises the textures of the music very well. Miss Coote is successful in putting across the introspective side of the piece and then, when the famous heart-easing melody appears - “Ist auf deinem Psalter” – her delivery of it is lovely, with the male voices of the choir in good support.
I came to know Nänie several years ago through taking part in a series of performances; it’s a very fine piece. It is, as Colin Anderson says in his booklet note, a work that contains “music of rapt contemplation and remarkable loveliness”. Indeed, the oboe melody that’s heard near the start is of a stature comparable with the theme for the same instrument in the slow movement of Brahms’ Violin Concerto. Ticciati leads a splendid performance. The music unfolds with due spaciousness and warmth but without any suspicion of wallowing. The choir is full-toned and well balanced. They produce some fine quiet singing but, when required, there’s ample power without any need to force the tone. It’s a very satisfying performance and to my ears Ticciati seems to get everything just right.
Gesang der Parzen is, musically, a very different proposition. This was the composer’s last work for choir and orchestra and it contains a good deal of turbulent, dark music. The darkness is emphasised by elements of Brahms’ scoring. He includes parts for a contrabassoon and a tuba while the choir is divided into six parts, including two alto parts and two bass parts. The piece begins quietly and from the outset a marked and appropriate degree of tension is present. The volume is increased significantly for the second stanza of the words, which are by Goethe, beginning “Der fürchte sie doppelt” (“Let he [who is raised up by them] fear them doubly”) and the choir rise to the occasion with some exciting singing. The whole piece is concentrated and is tragic in tone. Ticciati directs his forces with admirable energy. The spectral end, in which the contrabassoon is a discreet but telling presence, is well managed.
Schicksalslied mixes the sublime and the dramatic. The spacious introduction, in warm E flat major, is one of the most radiant passages of Brahms that I know. In this account the muted violins sing out the main theme most affectingly while the timpani pound quietly underneath. The gentle entry of the choir – led excellently by the altos – sustains the mood of the introduction perfectly. Later, at “Doch uns ist gegeben”, the music plunges abruptly into C minor and Brahms’ music is bitingly dramatic, recalling “Tod, wo ist dein Stachel” in Ein deutsches Requiem. Finally, Brahms relents and revisits the music of the introduction, but this time in C major. This is balm after the storm and I always think that the prominence of the flute in this reprise emphasises the lightening of the textures and the parting of the storm-clouds. The whole performance of this fine work strikes me as a complete success.
There have been comparable couplings of these four short masterpieces in the past. Claudio Abbado did them all to excellent effect with the Berliner Philharmoniker for DG in the early 1990s (435 791-2) and they were also recorded for Decca by Herbert Blomstedt in 1989, during his time in San Francisco. However, I’m not sure that either set of recordings is currently available. Even if they are, this newcomer offers an excellent alternative. Not only are the performances very good but also the recorded sound is very satisfying – I listened to this hybrid SACD in conventional CD form. My only reservation about the otherwise well-produced booklet is that the English and French translations of Nänie and of Gesang der Parzen are not aligned with the German words.
On this occasion I’d urge collectors to overlook the short playing time. These are very fine examples of the art of Brahms and they’ve been well served in these excellent recordings. I hope this is a harbinger of the forthcoming partnership between Robin Ticciati and this distinguished German orchestra.
-- John Quinn, MusicWeb International
Christmas Daybreak
Esprit de Corps - America's Ceremonial Music / USAF Concert Band, Ceremonial Brass & Singing Sergeants
Sibelius: Complete Works for Mixed Choir / Seppänen, Estonian Philharmonic Chamber Choir
The fourth album on Ondine by the Estonian Philharmonic Chamber Choir is dedicated to the composer’s complete works for mixed choir. The award-winning choir, one of the finest of its kind internationally, is conducted here by leading Finnish choir director Heikki Seppänen. Choral music was a genre in which Sibelius showed interest from his student days to the near close of his life. This double-disc set includes patriotic works, works closely connected to the Finnish national epic Kalevala, student works, Christmas songs, works based on Finnish poetry, works written for school (including Three Songs for American Schools) as well as works written for academic promotions, inauguration ceremonies and different official occasions. It also includes two versions of the famous Finlandia Hymn. The Estonian Philharmonic Chamber Choir’s first Ondine release was given an ‘Editor’s Choice’ by the Gramophone Magazine and ‘Disc of the Year’ by German weekly Die Zeit.
REVIEW:
The Finnish choral tradition was rich and active when Sibelius came of age as a composer in the late 1880s, and he wrote choral works all his life. The pieces on this rewarding recording range from folk songs suffused with Finnish character to enigmatic works with sometimes dark lyrics. There are festival and school songs, patriotic anthems, a cantata for an academic degree ceremony and, inevitably, two versions of “Finlandia.” Most of the pieces are a cappella. Many unfold in clear, block-chord settings of the texts. If you want to stump friends with a guessing game, play the beguiling, slightly strange “Glade of Tuoni” from this recording and ask them to identify the composer. You’ll win, as you will by picking up this album.
– New York Times
Esenvalds: St. Luke Passion & Other Sacred Works / Klava, Latvian Radio Choir
Telemann: Luther Cantatas
TELEMANN Herr, wir liegen für dir mit unserm Gebet, TWV 1: 781. Es wollt uns Gott genädig sein, TWV 1:544. Es spricht der Unweisen Mund, TWV 1:533a. So ziehet nun an, TWV 1:1390. Wertes Zion, sei getrost, TWV 1: 1606 • Gotthold Schwarz, cond; Siri Karoline Thornhill (sop); Stefan Kahle (ct); Susanne Krumbiegel (alt); Tobias Hunger (ten); Gotthold Schwarz (bs); Bach Consort Leipzig; Sächsisches Barock O (period instruments) • CPO 777 7532 (70:36 Text and Translation)
It is no surprise that Telemann, along with Johann Sebastian Bach and Christoph Graupner, can be considered the main composers of the Lutheran cantata during the first half of the 18th century. After all, the Harmonisches Gottesdienst was meant to provide first-rate but easily performable cantatas in cyclic form for the year for places that were missing larger vocal and instrumental forces, and this published set is only a small tithe of the works that he was to write for the church. Thus, calling this set of five works Luther Cantatas , as the title of the disc has it, rather begs the question of redundancy. Nevertheless, when three texts of that number are by Erdmann Neumeister, the main promoter of the genre, such a rubric should be accepted.
These works are all outgrowths of the Magdeburg Telemann Festival, which annually seems to unearth and perform an almost inexhaustible supply of the composer’s music, and the 21st season was devoted to the theme of his connection with Luther. As was usual with Telemann, the structure of these cantatas varies considerably. The first, Herr, wir liegen für dir , is conventional, with pairs of arias and recitatives bookended by the choral “Dictum” and a final chorale. In the second, the usual recitative is omitted altogether, and it is prefaced by a nicely suspensive sinfonia, while in the third Telemann dispenses with the arias, allowing the threefold choral repetitions (two chorales and a final chorus) to be separated by brief recitatives, the second of which does have a brief devolution into a duet Dictum at the end. The movements can be rather conventional, such as his square setting of A mighty fortress in the final cantata Wertes Zion , or the other chorale tunes. But he also inserts moments of harmonic and melodic boldness, such as the tortuous melismas of the aria “Weg, ihr Sünden” in the first cantata, which get spun out by the bass as if to underscore the text “kränkt mich nicht” (do not constrict or grieve me). The second cantata even ends with a gnarly contrapuntal “Amen” fugue that seems startling, given the almost homophonic nature of the preceding chorales. Telemann is also quite inventive in terms of his use of instrumentation. In the first aria of the first cantata, “Was ich an Gerechtigkeit,” the two flutes (traversos) weave a gentle crystalline minuet around a flowing soprano line that is like a clear brook. In the first duet of the second cantata, Es wollt uns Gott , the oboes are wonderfully throaty, with their darker tone colors emphasizing some curious harmonic inflections that support the parallel thirds of the solo voices. In the last cantata, Telemann uses his high trumpets both as soaring clarion calls and as fanfares. In the chorus, “Seid böse, ihr Völker,” the admonitions of the voices are punctuated by a militaristic brass line, which is suddenly interrupted by plaintive minor-key insertions that provide abrupt and effective dramatic contrast.
In short, these are all excellent examples of the Lutheran church cantata of the time, equal to the same sort of works that were being turned out by Bach over in Leipzig. Conductor Gotthold Schwarz keeps the ensemble clean and crisp, with a nice variety of tempos that emphasize Telemann’s contrasts. He also functions as bass soloist, with a light tone that handles the often twisting lines well. Soprano Siri Thornhill has a bright voice that can sound, as in the aria “Was ich an Gerechtigkeit,” innocent and reticent, just what the Affekt requires. Countertenor Stefan Kahle and alto Susanne Krumbiegel are flexible, as is the precise tone of tenor Tobias Hunger. In short, not only are these fine examples of Telemann’s style in cantata writing, the performances support and present them in a way that promotes their compositional features. My only quibble is that I seem to hear a pair of horns in the background of the straightforward chorale “Ein feste Burg,” which are not mentioned in the list of personnel. That does provide a nice support for the voices, but they should have been mentioned. Other than that, this is a disc that Telemann collectors will want. Recommended.
FANFARE: Bertil van Boer
Soavi Accenti
Lamb, Siobhan: The Nightingale & the Rose
Choruses For Male Voices And Orchestra / Lund Student Singers, Malmo Opera Orchestra
Drawing on the romantic spirit in music, Schubert’s moving setting is of a poem by Goethe which compares a rushing waterfall to the soul of man, while Strauss’s gorgeous Mittagsruhe depicts the peace of a summer noontide. Narrative vocal traditions are heard in Sibelius’s nationalist Vapautettu kuningatar, Bruckner’s heroic Helgoland, and Grieg’s Landkjenning, which tells of the 10th-century Norwegian king Oleg Tryggvason. Das Liebesmahl der Apostel anticipates the religious ecstasies of Wagner’s Parsifal, while Debussy’s early cantata Invocation resonates with Gallic sparkle.
Fear and Rejoice, O People
Telemann: Kapitansmusik 1738 / Max, Rheinische Kantorei
One of the many duties of Georg Philipp Telemann as Musikdirektor in Hamburg was the composition of the Kapitänsmusik. This was to be performed every year during the convivium, the festive banquet of the sixty-seven members of the officer corps of the civic guard. This event took place on the first Thursday after St Bartholomew's Day (24 August). The Kapitänsmusik consisted of two parts. It started with an oratorio which was performed during the midday meal; the serenata was played in the evening. Telemann composed 36 such works, of which only nine have survived.
In the (sacred) oratorio the many blessings of Hamburg are spelled out, mostly by a character called Hammonia (Hamburg). She calls on the citizens to praise God for his blessings. Here this is expressed, for instance, in a chorus of Hammonia with her children: "Holy being, you source of good, blessing and prosperity issue forth from you. You make sure that Hamburg's wall forever stand. Take from us the thanks for this." allegorical characters turn up which declare their bond with the city: Die Andacht (Devotion), Die Gerechtigkeit (Justice), Die Wahrheit (Truth) and Das Vertrauen (Trust). As in most such pieces there is an opposing character: Die Unachtsamkeit (Negligence). He acknowledges that there is much to enjoy in Hamburg, but for him the blessings are rather the earthly pleasures, like food and drink: "I look forward to the oyster season". He doesn't want to waste any time thinking about "the source of the blessing and its surplus". The other characters react with abhorrence, as Negligence "forgets that our God is the origin of good", as Devotion says. Hammonia then says he should "avoid my domain". The oratorio ends with the last stanza from the hymn 'Herr Gott, wir danken dir' (Johann Franck, 1618-1677).
The serenata is quite dramatic. This is to be expected because Telemann was a successful opera composer; from 1722 until its closure in 1738 he was the director of the Oper am Gänsemarkt. But this serenata is more dramatic than those in other Kapitänsmusiken in that its central subject is war. There was a historical reason for that. Hamburg was part of the Holy Roman Empire of the German Nation, and its emperor, Charles VI, had been involved in a war against the Ottoman empire since 1737. Although Hamburg was not directly struck by the war, it was part of the empire and therefore involved in the conflict. The serenata begins with a 'Chorus of the Heroes' in the form of a battaglia: "The drum calls with rolling beats, the mortars roar, the swords flash - this brings joy to our brave hearts". The warriors are encouraged by Der Kriegsgeist (The Spirit of War), the Elbe asks the shepherds to end their joy and "lay down your gentle flutes". It is then Die Zaghaftigkeit (Timidity) who describes the horrors of the war: "My heart beats in my horrified breast to think of the ominous gloom of signs of misfortune. (...) O who, who will save us from ruin?" Then Der Friede (Peace) enters and declares that "I am the one who watches over you". This gives Timidity new strength.
In the last part of the serenata the enemy is specifically mentioned. The Spirit of War says: "The eagle leads the legions before Istanbul's now horrified gate. He displays in sharpened talons, the sword drawn for Turkish ruin". He is encouraged by the Elbe: "Go, let German courage accustom the wild Saracens even more to servitude". This is followed by an aria which has again the form of a battaglia. As in the oratorio there is an opposing character. This time it is Der Neid (Envy) which expresses his "pleasure in Germany's misfortune". "I even see now with happy eyes the whole burden and your demise coming". But then Der Schutzgeist Deutschlands (Germany's Guardian Spirit) turns up and declares: "Germany is loved by heaven itself. Up, heroes, up to the fight". The serenata ends with a chorus: "Germany's glory shall always stand, and your happy prosperity, Hamburg/Schwerin, is ordained by God".
Considering that Germany was no political unity, but a patchwork of largely independent territories the use of the term 'Germany' is remarkable. It was hardly used in those days, and in his liner-notes Eckart Kleßman sees it as an expression of the wish "to put an end to the notorious threat posed to the practically defenseless German states, to strengthen their self-confidence, and to reinforce this self-confidence with military security". Whatever the reason may be, this aspect and the pronounced treatment of the subject of war makes this Kapitänsmusik rather unique in this part of Telemann's oeuvre.
One of the dramatic features of the serenata is the representation of the characters. In particular The Spirit of War and Timidity are remarkable, as well as Envy. The characteristics of these protagonists are impressively explored by the singers. In the oratorio it is the role of Negligence which attracts attention. Here Immo Schröder shines in his humorous portrayal of this character. Veronika Winter gives an immaculate performance of the role of Hammonia. As Germany's Guardian Spirit she sings the last aria of this work, 'Ergreifet den Degen' (Grip the sword) which is quite virtuosic. But most arias are pitched at a considerable technical level, and Telemann again shows his creative spirit, not only in the vocal parts but also in the instrumental score.
This Kapitänsmusik was first performed in modern times in 1965 in the former GDR, but its text had to be changed in many respects, for political reasons. Therefore the live performance in 2007 in Knechtsteden which was recorded by the German classical channel WDR Cologne and released by CPO, is the work's first modern performance in its original state. Hermann Max and all other participants deserve our gratitude for bringing this very fine piece of music to our attention. I am looking forward to the Kapitänsmusiken which are still waiting to be recorded.
-- Johan van Veen, MusicWeb International
Gouvy: Oedipe a Colone
GOUVY Oedipe à Colone • Joachim Fontaine, cond; Christa Ratzenböck ( Antigone ); Joseph Cornwell ( Polynice ); Stephen Roberts ( Thésée ); Vinzenz Haab ( Oedipe ); Kantorei Saarlouis; La Grande Société PO • CPO 7778252 (2 CDs: 93:05 Text and Translation)
Back in 34:3 I reviewed a premiere recording of Louis Théodore Gouvy’s secular oratorio Iphigénie en Tauride , conducted by Joachim Fontaine. While admiring the composer’s “usual fastidious craftsmanship and superior technical command of orchestration and of vocal and instrumental part-writing,” I expressed reservations about “a lack of dramatic contrast and real passion” and added: “The music is too cultivated for its often harrowing subject....Instead, one elegant and decorous set piece follows another, all inhabiting a temperate emotional climate zone that fails either to inflame or chill. There is also a certain stasis and lack of flow from one number to the next.” Having had a similar reaction to another one of the composer’s oratorios, Électre , I speculated that “Gouvy may deliberately have been cultivating a degree of emotional restraint in these works in order to convey a stylized sense of classical antiquity that would have fit 19th-century sensibilities.”
Fontaine now leads the same choral and instrumental forces, though with mostly different vocal soloists, in the premiere recording of yet another oratorio by Gouvy on a mythic Greek subject, Oedipe à Colone . What a difference from Iphigénie ! Here there is no such emotional restraint or stasis; the beautiful and inventive music positively surges with genuine dramatic contrast and intense passion. While still remaining mostly within the melodic and harmonic bounds cultivated by Mendelssohn, Schumann, and Max Bruch, the richness of orchestration reflects Gouvy’s expressed admiration for the masterful orchestration (though not the vocal writing) of Wagner. This is by far the finest oratorio I have heard (and I’ve listened to a fair number) from the half-century interval between Mendelssohn’s Elijah and Elgar’s Dream of Gerontius . At its premiere in Leipzig on December 6, 1881, it enjoyed a tremendous success—indeed, to such a degree that Gouvy told his sister that it was the happiest day of his entire life. While it received further performances during his lifetime, upon his death it immediately fell into the same neglect that all his works have, until recently, so unjustly suffered.
The libretto of Oedipe has a somewhat complex lineage. As with Iphigénie , Gouvy once again did not write or commission an original libretto, but instead borrowed and adapted an existing one penned by the 18th-century librettist Nicolas-François Guillard (1752–1814). In this case, the original tragedy of Sophocles was first adapted by the great 17th-century tragedian Pierre Corneille (1606–1684). Guillard then turned it into a libretto for a tragédie lyrique by the composer Antonio Sacchini (1730–1786), premiered in 1785 at the royal court in Versailles.
The action of the plot, divided in the oratorio into three parts, is subsequent to that of the better-known Oedipus Rex . Oedipe (the French name for Oedipus), having blinded himself after learning that he had unwittingly fulfilled the prophecy that he would kill his father and marry his mother, was exiled from Thebes with the consent of his sons Etéocle (Eteokles) and Polynice (Polyneikis), to wander as an exile with his daughter Antigone as his guide. In Part 1, the citizens of Colonus offer sacrifices to Poseidon in thanksgiving for the safe return of their king, Thésée (Theseus), who brings with him Polynice. The latter, having lost out in a power struggle with Etéocle for the throne of Thebes and being now also an exile, is filled with shame and remorse for having spurned his father. He has gathered a band of armed supporters and hopes to launch an attack to regain the Theban throne. The two men kneel before the altar to discern the will of the gods and implore their favor, but are answered first by ominous silence and then by a thunderstorm that extinguishes the altar’s sacred flame and terrifies the people.
In Part 2, Oedipe and Antigone approach Colonus, which the gods have prophesied is where the blind refugee shall at last find rest. Oedipe longs for death, while Antigone pleads for him to live. The exiled king experiences a terrifying vision of being pursued by the Eumenides, and curses Polynice for betraying him, before Antigone brings him back to his senses. The two of them unknowingly trespass on the sacred precincts of the temple; Thésée confronts and denounces them for sacrilege. Antigone begs for mercy and reveals the identities of herself and her father. The people react with horror and demand that the accursed pair be driven away, but Thésée angrily opposes the mob and, taking pity on the duo instead, offers them refuge.
In Part 3, Antigone and Polynice are reunited. Antigone brings her brother to their father so that Polynice can confess his guilt to Oedipe, beg forgiveness, and seek support for his scheme to dethrone Etéocle, offering to restore his father to the throne instead by way of atonement. Oedipe, however, rejects him and curses both of his sons, whereupon Polynice flees in horror. Oedipe then declares to all that the hour of his death has come, as he will descend to a secret burial place at the banks of the river Acheron. Antigone begs to be allowed to join him, but is commanded to live instead. Thésée leads Oedipe away as the people implore the mercy of the gods for the exile’s final moments.
In reviewing Iphigénie , while I was a bit cool toward the work itself, I thought it received a fine performance from a very good, though not great, quartet of soloists. Here, to my considerable frustration, the situation is reversed: I am unabashedly enthusiastic for the music, but have reservations about the solo quartet. Easily its best member is the one holdover from the recording of Iphigénie , Vinzenz Haab, whose soft-grained, mellow bass-baritone makes a most sympathetic figure of Oedipe, even if it lacks the granitic timbre needed to make the most of the passages of imprecation. While all of the other singers are sensitive interpreters who capture all the varied dimensions of their roles, they all have problems with control of vocal production. Baritone Stephen Roberts as Thésée has a persistent unevenness to his vibrato that verges on a full-scale wobble; tenor Joseph Cornwall as Polynice has an attractive voice that repeatedly becomes unsteady when he attempts to push and swell a note for intensified expression; soprano Christa Ratzenböck lacks vocal sheen and turns both harsh and squally to some degree in her upper register. None of them is so defective as to be unlistenable, but compared to their predecessors in the recording of Iphigénie they are collectively a disappointing step downward. By way of compensation conductor Joachim Fontaine, who I previously said “has a conscientious command of the score, though I can imagine podium maestros who would give the work considerably more punch,” here delivers a first-rate interpretation that combines and balances elegant lyricism and dramatic urgency in equal measure. As before the orchestra and chorus are excellent, and CPO once again provides its trademark excellent recorded sound, detailed booklet notes, and a trilingual French-English-German libretto. Despite my reservations about some of the soloists, this recording is enthusiastically recommended, especially as another version is unlikely to appear any time soon.
FANFARE: James A. Altena
Oxford Church Anthems / Darlington, Christ Church Cathedral
Early Music - Machaut: La Messe De Nostre Dame, Le Voir Dit
magazine.
