The ensemble of the Bachakademie, the Gaechinger Cantorey, plays under the direction of Hans-Christoph Rademann. For this purpose it comprises the instrumentalists and up to four vocalists per voice, including the soloists, all specialists in their field, as Bach himself wished it. This is a vision that only now can be fulfilled in its ideal form. To this day the music will inspire its audience to devotion, challenge them to reflect and make them glad. It addresses questions of faith and comes to terms with particular situations of human life.

Violinists Simone Lamsma and Candida Thompson explore connections between J.S. Bach and Arvo Pärt on their new release, 'Pärt über Bach,' with Amsterdam Sinfonietta. Arvo Pärt’s groundbreaking 'Tabula Rasa' is presented alongside Bach’s Concerto for Oboe and Violin in the version for two violins, and Pärt’s own 'Collage über B-A-C-H,' written in 1964, wherein the Estonian master intertwines his own modernist music with phrases from J.S. Bach’s music.

"Turning to Bach was for me a way of stating my position regarding my experience with twelve-tone music. In my state of extreme discomfort at that time, I wanted to prove to myself how beautiful Bach’s music was, and how hateful mine was. [...] I was convinced that through this musical sacrifice I could gain a clearer vision of my own contradictions." - Arvo Pärt

“Concertos Without Orchestra” is the concept of the young Turkish pianist Sa­lih Can Gevrek, Associate Artist at the Queen Elisabeth Music Chapel, for his first CD recording. He presents two mirrored works, both of which are imbued with references to the musical style and structure of concertos with orchestra. J. S. Bach’s famous Italian Concerto is subtly linked to Schumann’s lesser known but equally virtuoso Sonata No. 3 in F minor Op. 14, also known as the “Concerto without orchestra”. Rachmaninov’s rarely recorded Moments musicaux com­plete this musical panorama to commemorate the 80th anniversary of his death. This recording offers the listener a real voyage through the Baroque, Romantic and post-Romantic periods, drama and poetry expressed in music supply the connection between these three very different works.

Peter Benoit (1834-1901) inspired a renaissance in Flemish music, composing magnificent choral works in Flemish despite the cultural predominance of French in Belgian society. Many of his compositions were performed during open-air concerts attended by large crowds. Moreover, this changemaker also helped found several Antwerp art institutions that define local cultural life to this day. Benoit’s extensive and timeless oeuvre spans numerous genres, from religious music in Latin to monumental oratorios in the vernacular. As a proud ambassador of Benoit’s music, the Antwerp Symphony Orchestra pays the ultimate tribute to the spiritual father of Flemish music with this CD box, featuring a collection of his greatest masterpieces, performed live with an international cast of soloists, choirs and conductors.

Philzuid's sixth album includes works by Louise Farrenc and Robert Schumann. This brave and welcome attempt to rewrite or at least re-evaluate music history features live recordings of Louise Farrenc's Third Symphony and Robert Schumann's Third (Rhenish) Symphony under chief conductor Duncan Ward. Female composers in the 19th century were not expected to pursue a career, let alone compete with the great symphonists of the period; Schumann, however, had all eyes and ears on him whenever he premiered a new work or took up a new position.

My selection of works by Rameau, Rachmaninoff and Bach for this album weaves a tapestry of nostalgia for a Golden Age — an epoch of eternal beauty and purity in which time itself has a completely different meaning.
I have placed the works non-chronologically and in a tripartite form in order to present not only a better perception of time’s effects on the artist, performer and listener but also its presence in essence thanks to the composer’s art: Rameau’s Suite in G from his Nouvelles Suites de pièces de clavecin functions as a type of prelude, Rachmaninoff’s Variations on a theme of Corelli as the central element, and Bach’s French Suite in B minor as a postlude.
The time frames of the two Baroque cycles that open and close the album are extremely flexible; music of this period never seems to hurry — it is as if the com­poser is saying “Take your time — you have plenty of it — and breathe as freely as you want”. Rachmaninoff, however, pushes us out of our comfort zone, squeezing time like a spring or stopping it completely while reflecting upon the cruelty of the outside world and the harm that it does to harmony and beauty. I decided not to end this recording with the Variations on a theme of Corelli, given the work’s powerful emotional charge; the suite by Bach that concludes the album returns us to a state of harmony and gives us hope that there is time enough.
Konstantin Emelyanov

In the Revelation of James, an apocryphal gospel that was not included in the Bible, events and details surrounding the birth of Christ are reported that do not appear in the better-known versions of the Christmas story from the gospels of Matthew and Luke. The Christmas story is presented by James in a vivid, dramatic, and almost theatrical manner.

Howard Arman's Christmas Story follows the tradition of works such as Bach's "Christmas Oratorio", where newly-composed settings of the Gospel alternate with chorales. Here, Gregorian and polyphonic chorales as well as several motets from the 17th century are woven into Arman's composition and form a second narrative level. They frame the episodes of the Christmas story and can also be understood as musical reactions to the narrated events.

This new BR-KLASSIK CD is complemented by the chorales from Peter Maxwell Davies' Christmas cantata "O magnum mysterium". Arman contrasts the powerful language and mysticism of James’ gospel by reducing musical means to their essentials: monophonic singing, syllabically conceived solo passages and, as the only accompanying instrument, a hurdy-gurdy, which with its monotonous, archaic sound represents a certain timelessness. All of this results in maximum text comprehensibility, whereby the emotional declamatory singing style almost makes the figures resemble characters in a stage play. A key moment is Joseph's vision shortly before the birth of Christ: time seems to stand still, and the mystical and sublime aspect of this scene is intensified by poetic words full of linguistic contrasts and contradictions. – The chorales and motets integrated into Arman’s Christmas Story gradually develop ever greater polyphony. Thus, three settings by Nicolaus Zangius, Hieronymus Praetorius and Hans Leo Hassler, scored for ever greater numbers of voices, lead to a fourth, ten-part composition by Melchior Vulpius, which concludes with the words "Peace on earth". In its formal layout, Arman's Christmas Story bears similarities to Peter Maxwell Davies' cantata "O magnum mysterium". This work, written in 1960 for the choirmaster of Manchester Cathedral, also consists of chorales and instrumental sonatas, although the order is not compulsory. The four a cappella chorales in particular constitute a self-contained unit in terms of both content and music.

Born in Grottkau, a town close to Wroclaw in Lower Silesia (modern day Poland), Sylvius Leopold Weiss (1687-1750) is for the lute what Johann Sebastian Bach represents for harpsichord and organ. Since 1706, in his hometown, he served Count of Palatinate Charles Philippe, brother of Prince Johann Wilhelm, Elector Palatine, patron of the arts and dedicatee of Arcangelo Corelli’s Concerti Grossi, Op VI.

Starting in 1718, he settled permanently in Dresden, refusing the salary offered by the Viennese Court –which was almost twice as much as he was earning in Dresden – and dedicated his efforts to composing more than 600 lute pieces, either solo or with other instruments. In Dresden, he took part in the musical life in court and met numerous musicians; he was particularly friendly with Wilhelm Friedemann Bach, Johann Sebastian’s son and organist at Saint Sophia’s Church. In 1739, the two friends travelled to Leipzig where they were hosted by Johann Sebastian for four weeks. We don’t know for sure for the music played by Bach and Weiss during their meeting, but it seems legitimate to think that they played their music on their instruments composing, arringing or improvising together. This programme is meant to witness this precise type of practise, and in some manner aims at recreating the musical atmosphere of these two musicians’ meeting, during which, as reported by Johann Friedrich Reichardt in the Berlinische Musikalische Zeitung,"being aware of the difficulty in performing controlled and elegant phrases on the lute, eyewitnesses ensure that the great lutenist from Dresden, together with the great organist and harpsichordist Bach improvised many fugues and fantasies together".