Falk and Schleiermacher once again prove to be the ideal interpreters of this multi-faceted music: from the smoky nightclub of the "Rue Chagrin" to the synagogue; past the children's playground to the cotton fields of America with hints of the blues - great art in a small form!

In 1907, Florent Schmitt composed music to accompany a ‘mimodrame’ danced by Loïe Fuller, La Tragédie de Salomé. His score is bursting with colour, energy, and voluptuousness – and also with oriental influences stemming from his travels to Morocco and Constantinople, where he discovered the howling dervishes. The final scene features the heart-rending ‘Chant d’Aïça’, an oriental melody sung by a soprano. This music, though bold and modern for the listeners of 1907, nonetheless aroused the admiration of another composer, Igor Stravinsky, to whom Schmitt dedicated the Symphonic Suite he subsequently derived from the work. However, Alain Altinoglu, at the helm of the Frankfurt Radio Symphony Orchestra of which he has been Music Director since 2021, has chosen to record the original version of this landmark of early twentieth-century French music. The beautiful Chant élégiaque, in its 1911 version for cello and large orchestra, completes this programme.

The Eastern Orthodox understanding of repentance doesn’t dwell on morose sorrow for past transgressions. Instead it focuses on deliverance and optimism: repentance, from the Greek metánoia, is a change of mind, a fundamentally positive redirection. This recording presents Arvo Pärt’s Orthodox choral works for the first time as a service (or office) of supplication (Greek paráklesis, Slavonic molében). The office is built around the singing of a Byzantine poem called a kanon, on this occasion three odes from Pärt’s monumental Kanon Pokajanen (Kanon of Repentance).

Compositions by Pärt likewise comprise the other elements of this office: a Gospel reading marks the center of the service (The Woman with the Alabaster Box) completed by psalmody, Orthodox hymns, and fervent prayers. Pärt’s transcendent “Prayer after the Kanon” eventually gives way to silence, to the prayer of the heart. Cappella Romana transforms hearts and minds through encounters with the sacred musical inheritance of the Christian East and West, bringing to life these ancient and diverse traditions, especially of Byzantium, and their interactions with other cultures. Cappella Romana is devoted to the stewardship of this precious jewel of world culture. Arvo Pärt: Odes of Repentance is Cappella Romana’s 31st release.

REVIEWS:

In this album, the stars, the galaxies, all the wonders of a distant universe seem to touch us through the medium of sound. Whether or not one is knowledgeable about Eastern sacred music, this is an album of supreme artistry to cherish, heed, and enjoy.

Under the direction of Alexander Lingas, Cappella Romana’s Odes of Repentance is a selection of Arvo Pärt’s Orthodox works woven into a service of public and private prayers of supplication and renewal. While Pärt is widely identified with works having an Eastern spiritual flavor, his pedagogical background derives from Western classical music and the musical traditions of the Roman Catholic church. However, since his conversion to Orthodoxy some 50 years ago, the public has come to associate Pärt with music as inspired by Eastern Christianity.

Odes consists of 12 spellbinding tracks which give voice to the human yearning to be cleansed of past mistakes and to make positive changes in one’s future life. As the excellent booklet notes in Church Slavonic and English tell us, these prayers are less an expression of sorrow than they are an affirmation of rebirth. This renascence is expressed eloquently through Pärt’s music in an imaginative flow of melodies, modal harmonies, unexpected twists and turns, and the composer’s unique tintinnabuli technique.

What I found most absorbing in this recording was the variety of musical utterances, the splendid multiplicity of sounds, rhythms and tremors. Something new is lurking around the corner of every measure, sometimes as puzzling as our own contemplated destinies.

The album begins with an Ode from the Triodion and two Slavic Psalms (Psalm 131, “Lord, my heart is not haughty” King James Version [KJV] and the Doxology Psalm 116). The Ode is the first of three in this recording from the Triodion, a liturgical book used in the Eastern Church during Lent. Seven selections from the Kanon of Repentance shine at the heart of the album.

These tracks could not be more different. Slow staccato notes tiptoe under a silvery upper register in the third track while an almost Western sensibility shapes the sound of the fourth (did I hear a touch of Mahler?). The swinging rhythms and unexpected pauses of Kanon Ode 9 remind us that “we aren’t in Kansas anymore”, but, rather, in a world that sometimes stretches far beyond the Western orientation of many listeners.

The album also includes a sung “reading” from the Gospel of Matthew, “The Woman with the Alabaster Box” (“There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.” KJV). Pärt’s music floats effortlessly from the ensemble and melts into the next selection, scattered with little discords.

This is Cappella Romana’s 31st album. While the group specializes in the sacred music of the Christian East and West, it is known largely for its stewardship of the music of Byzantium and the works of Arvo Pärt. Those of us raised in Western cultural traditions have missed much if we have ignored or been deprived of the legacy of Eastern sacred music, old or new. There is a core of authenticity in Pärt’s work that has endeared it, even in his lifetime, to millions around the world.

-- ConcertoNet

"Echos de la Terre," the first album with Cypres by the highly promising Trio O3, is intended as an aural journey into the immensity and immeasurability of the world around us. Each composition resonates with one of the fundamental elements present in nature. However, the element earth, mentioned in the title of the CD, is not directly linked to any of the four pieces. Rather, it is light (Fiorini) that appears as a crucial element alongside air (Kõrvits), fire (Saariaho), and water (Crumb).

Interpreting these complex works as if they were their mother tongue, Lydie Thonnard, Eugénie Defraigne, and Lena Kollmeier, thanks to their mastery of unconventional playing techniques, bring them to life and fuse their distinct instrumental voices into a harmonious whole, lavishing the listener with unexpected pleasures and profound emotions.